China Naming Network - Eight-character fortune telling - Sixty-four hexagrams orientation
Sixty-four hexagrams orientation
The first divination: 1. The first divination of gossip: Heaven. (Just get to the top. Whoever climbs to the top is not angry, and the sky gathers for gas and works for the sky. ) Kun: 1. Congtu, Shensheng, one of the eight diagrams, is symbolic. The first of the sixty-four hexagrams in the Book of Changes is vigorous and upright, which says: Heaven is healthy, and gentlemen are constantly striving for self-improvement. This is the same as this (going down and going up). It symbolizes the sky, Yu Long (a gentleman with virtue and integrity), pure sun and health, and symbolizes prosperity and strength. Divination is based on the principle of animism, with "yuan, constancy, reason and truth" as the oracle to show good luck and teach people to abide by heaven's virtue. (Do it, do it) Do it, Yuan Hengzhen. Xun said: whoever achieves great things, everything begins, and it is the unification of heaven. Cloud and rain, goods and logistics. Daming began at the end, when six people succeeded in learning and six dragons ruled the sky. The change of the avenue, its life is positive, which is conducive to maintaining peace and harmony. The first ordinary thing, Xianning, the world. "There is much to be done, and it is expected to start from the beginning, which is to unify the sky." This is the explanation of "Yuan", which means that vigorous and grand work is the power resource on which all things are laid and transformed, and this kind of vigorous and endless power resource runs through the whole process of the operation of Heaven. "Sex, goods, logistics." This is the explanation of "Heng", which means that with the help of Qi, the cloud turns into rain, and the rain turns into rain, and everything is nourished by it, thriving into various categories and thriving. "Daming began at the end, six people became great, and six people took the dragon to rule the sky." "Daming" refers to the sun, symbolizing the operation of heaven. "Six positions" refers to the six time positions represented by one divination and six hexagrams. Six, the first is the beginning, the last is the end, and six time positions are six specific time and space environments. The whole sentence means that the operation of Heaven adapts to six different time and space environments, and follows the development process from beginning to end, showing different ways. At first, it is lurking, the second is watching, the third is persuading, and finally it is jumping, flying and soaring, just like riding six dragons. "The change of the avenue, each for a life, is conducive to the protection of Taihe." This is the explanation of "truth". The "avenue" is the sky, and the change of the sky makes everything have its own life. Heaven gives life, and everything is subject to behavior, so everything has its own endowment, which has achieved its own character and presented a colorful picture of the world. This picture is not chaotic or contradictory, but through the coordination and interaction of all things, the highest harmony is formed, which is the so-called "Taihe". The change of heaven has been in a state of harmony for a long time, and everything has its own life, that is, "truth" and "Yuan Henry truth" are the four virtues of doing things. This is the essence of heaven, and the core is a new word. "Cohesion" said: "Heaven and earth are great virtues." Life is a dynamic process, which can be divided into four stages. Yuan is the beginning of everything. Constant, the length of everything; Beneficiary, everything is successful; Chastity is the success of everything. Matching with the four seasons, Yuan is spring, Heng is summer, Li is autumn harvest, and Zhen is winter storage. This dynamic process does not end at the chastity stage, but starts from chastity, winter goes and spring comes, and begins another round of cycle, so it goes on and on, changing with each passing day, and will always maintain vigorous vitality. "The first thing, Xianning, the world." These two sentences refer to the achievements created by applying the law of the operation of heaven to personnel. The First Common is about the management of material production, while The World of Xianning is about the management of social politics. The Book of Changes believes that heaven and earth were formed unintentionally, encouraging all things without worrying with saints, and without thoughts and purposes. Although "harmony is guaranteed and harmony is guaranteed" through natural operation, there will be no conscious management behavior. Management behavior is unique to human beings, so we must establish a value orientation and management objectives, consciously manage and plan, and make reasonable arrangements. Heaven and earth are unintentional, people are intentional, heaven and earth are inaction, and people are promising. This is the fundamental difference between the natural history of the universe and the history of human civilization. Management is necessary because heaven can be biological but can't distinguish things, the earth can carry people but can't rule people, and heaven and people do their jobs. The reason why management can be achieved is that human beings can push heaven and human affairs, conform to the law of natural harmony, assist heaven and earth to educate, promote the development of things, take the lead in producing ordinary things in material production, promote rich products and economic prosperity, be a "Xianning of all countries" in social politics, and promote world political harmony and peace. Don't use the hidden dragon on the ninth day. "Elephant" said: "Don't use the hidden dragon", the sun is below. The ninth day refers to the first yang, which is a symbol of a hidden dragon. It can't do anything. "Little Elephant" explains that the hidden dragon is not used because it has masculine characteristics and talents, but because of its poverty and inferiority, as well as the limitation of time and space environment, it can neither show its own characteristics and talents, nor act rashly and make a difference. 92, see the dragon in the field, see the adults. "Elephant" says: "See the dragon in the field", and be virtuous. Ninety-two refers to the second root of divination, and the "seeing" of "seeing the dragon" is read as the present. It is said that at the beginning of the work, the dragon rose to 92, which symbolizes that the dragon has emerged from the latent state in the field and exposed its head, which is conducive to seeing the appreciation of adults in high positions. "Little Elephant" explained that the reason why 1992 "saw a dragon in the field" was that this dragon was unique and generally showed masculine character, which was recognized by the world and had a wide influence. In 1993, gentlemen worked all day, and if they were late, they were completely blameless. "Elephant" said, "Work all day". Repeat this sentence. Jiu San refers to the third root of divination, which means that self-improvement, prudence, uncertainty and profit are all in danger. It is said that "Hidden Dragon" and "Seeing Dragon" entered the third place on 1993. This ranking is not in the sky, not in the ground, hanging in the air and in danger. As a gentleman who takes the dragon as an image, he should constantly strive for self-improvement during the day and be cautious at night. In spite of danger, he can avoid making mistakes. "Little Elephant" explains that the reason why a gentleman "works all day" is that the spirit of self-improvement that embodies heaven should always be adhered to and unshakable under any circumstances, and it needs to be repeatedly adhered to and implemented in concrete actions regardless of good times or obstacles, in order to conform to the right path of masculinity. 94, or jump deep, not strange. "Elephant" said, "Let's jump deep", which is understandable. 94 refers to the fourth yang of divination. It is said that the rank of 94 is the same as that of 93, not in the sky, not in the ground, but in the air. Dragons of this level can make two choices, either jumping into the sky or retreating into the abyss, advancing and retreating at any time to avoid making mistakes. "Little Elephant" explains that the symbol "94" has gone through the following three ranks, showing a progressive trend. We should conform to this trend, make bold and enterprising choices and seek greater development without complaining. The ninth five-year plan is in the sky, just look at the adults. "Elephant" said: "The flying dragon is in the sky", so did Niu San. Nine fingers refers to the fifth yang of divination. Among the six strategies, the second is the minister, the fifth is the monarch, and Yang Yao's fifth is the ninth five-year plan. It is said that the Ninth Five-Year Plan symbolizes the dragon soaring into the sky, which is conducive to seeing talented adults gain the status of monarch and master the leadership. "Little Elephant" explains that "the flying dragon is in the sky", which is a good opportunity for adults who have won the throne to display their talents, benefit the people and play a leading role. On the ninth day, Kang Long regretted it. "Xiang" said: "Kang Long has regrets", and the benefits can't last long. Shangjiu refers to the top yang of dry divination. It is said that the ninth festival symbolizes that the dragon will soar upwards, and it will be excessively excited, leading to disaster and regret. "Little Elephant" explained that the reason why Kang Long has regrets is that when everything reaches its peak, it will inevitably go to the opposite side and cannot last long. If you use nine, you will see a group of leaderless. Ji Xiang said: "Use nine", and Heaven's virtue can't be the first. "Using nine" means using nine methods, that is, using the methodological principle of "dry element method" comprehensively rather than unilaterally. According to legend, the six hexagrams of Gangua all take dragons as images. The first hexagram shows dragons "diving", the second hexagram shows dragons "seeing", the third hexagram shows dragons "remonstrating", the fourth hexagram shows dragons "leaping" and the fifth hexagram shows dragons "flying". "Little Elephant" explained that Gan Yuan used "Nine" because the virtue of being pure and honest is not a fixed dogma. We should understand the principle of coordination of yin and yang, combining rigidity with softness, adapt to the requirements of different objective environments and use it flexibly. As for why Gan Yuan used nine, China's classical biography also gave two explanations: "Gan Yuan used nine, and the world ruled." "It is natural to use nine for dry yuan." This is to raise "leaderless" to the height of "natural law", that is, natural law, and comprehensively use ways to create brilliant achievements in governing the world. The overall spirit of Gangua is "Heaven is powerful, gentlemen strive for self-improvement", and the overall spirit of Kungua is "Broad terrain, gentlemen carry things with morality". As far as the laws of the universe and nature are concerned, the power of heaven and the softness of the tunnel complement each other and coordinate with each other. * * * contributed to the metaplasia of all things. As far as the value of human nature is concerned, self-improvement and kindness are also two indispensable qualities. Together, it will be beautiful, but apart, it will hurt. Therefore, it is the highest realm of management art and the basic principle that should be pursued in practical operation to combine both rigidity and flexibility and form a kind of neutralization beauty. The second divination in the Book of Changes (Kun Gua) is soft and stretched to the ground, like saying: Fat sheep lost their group and entered the hills, hungry tigers opened their mouths to welcome them, and the divination was palatable and happy. This six-pointed star overlaps with the six-pointed star (Xia Kun Shang Kun) and is negative. Symbolically (as opposed to divination), obey God's will. Carrying everything, endless. Kungua, symbolized by the female horse, shows that she bears and nurtures everything in a true way and is docile by nature. It is proved that "Kun" obeys "Xing" and only by following "Xing" can we grasp the right direction, take the right road and get good luck.