What does this paragraph mean? Help me translate it.

Sanqiu's homeland (homeland refers to the sun stem in the eight characters, representing life. Sanqiu pointed out the birth order). When everything is harvested (in late autumn, everything converges), the exterior is empty and the interior is solid (at this time, the cold is rising (the cold is aggravated), so keep warm (it is best to have the sun to warm it-suggesting that it is best to have the word C to dry it) and moisten it with water (I also hope to have water to keep the soil from drying). Not only that, but also decane can drain gold (decane water can also drain excess gold gas), and C can refine gold (C fire can limit excessive gold gas) and replenish the spirit of the earth (enhance the vitality of the earth). Then the things born in autumn are salty and lush (if so, then the things born in autumn are lush). Decibel comes first and C comes last (there is a priority problem, that is, Decibel comes first and C comes last). C and C are both transparent, the title of Big Wild Goose Pagoda (if D and C appear together in the sky, then the Lord will be the first). People with two C's or without C's are outstanding in all aspects, or have high military authority (if there is no C's, but there are two C's, there will be another chance to be an official or promoted by military merit). Or there is fire C, but I don't see Ren, which is false gentleness, and finally there is no honesty (if there is only fire C in the eight characters, and there is no water, then the Lord is just a hypocritical false scribe). Or those who have no spouse, no food and clothing, and only money (if there is no spouse and no fire in the eight characters, the fate of the Lord is only the rich man). Or branch into a golden bureau, decyl has roots, and this person is rich in livestock and rich in expensive (if in the eight characters, the ground branch forms a golden bureau, the sky has decyl, and the ground branch has roots, then this person will be rich and get the official position with money). Still support the four storehouses, those with thorough armor are rich, and those without armor are lonely and poor (if the ground supports the four storehouses, those with armor in the sky are rich and those without armor are poor). Or if A has no money, he can know all about it (A has no money, gold, and doing more good deeds can still be famous and successful). Or fire, no water to save, is a villain (if the eight-character fire, but also lack of water restraint, then this person is a villain). Or C is hidden in the ground, and when it comes to gold, it is quite selective, plus it is not auxiliary, rich and generous, and its voice is wise (for example, if you see C in the eight characters, you have hidden in the underground branch, and you can borrow gold; If you add a non-word helper, then this person will be rich and generous and have a good reputation. People who see Pentax will be miserable and poor (if the word Pentax is revealed by heaven, this person will be miserable and poor). In August, he became a golden bureau, and there was no help from Bing Ding. This person is lonely and lonely. If he gets through Dingcang, he is a born god. This man is the best in the world, and Five Blessingg is perfect. (If you were born in a single month, the ground branch is the Golden Bureau. Without Bing Ding's rescue, this person would be lonely; If the Ming soldiers and the Secret Ding help themselves, then this person will be a world celebrity and a complete Five Blessingg person). In short, it belongs to its own land, and then it takes Xin (in short, the life born in March depends on Gui first, then on C, and then on Gui-the auxiliary star of the Western God). When the soil is abundant in September, it should be used appropriately, and the rest should be used at your discretion (when the moon is full of soil, it should be used appropriately, and everything else depends on the specific situation, and it is preferred to use it). Gouchen was fully prepared to moisten, and the hard-working guests were exhausted and left their hometown (Brother Gouchen, the prosperous land god Saturn, and Brother Runxia, who was full of water, all belong to the hard-working wandering life, and the specific fate of running around is also the life away from home). Gou Chen is a financial officer, and he is not in a hurry. Jiazi is in the north, and Ji Gong wears a golden crown (only the land god is in office, and the financial officials will come to the meeting, which is an ideal pattern; It will be shipped to Jiazibei and other places, and there are still ways to make money. Wuji Gao Xing Hai Mao didn't become an official, but Shen was rich and saved from punishment. (End: Wuji Tuxihai Mao is not an official, and Shensanhe Bureau is a fortune; But all avoid the fate of punishment and injury). The so-called numerology, that is, the theory of reading life in batches, originated from Zhouyi. Commonly known as fortune telling. Fortune-telling is the best reflection of China's folk customs and social mentality. China people have a strong sense of being an official, and it has always been the creed of scholars to "learn to be an official". There is no way for ordinary people to be promoted, but Huang Hu's dream has been passed down from generation to generation with endless aftertaste. Being an official is important, and this strong desire of "official standard" is reflected in numerology, that is, you are the best in life. Fortune-telling is rich in content, and the study of it is helpful for us to study the traditional culture and folk customs of China. The development of China's fortune-telling has a profound social foundation, that is, all beings generally agree with their fate and believe that there is an invisible force manipulating themselves. Numerology is the truth of life. Numerology is the truth of life's fate. Numerology is also a theory of fortune telling. Life has life and death, luck has ups and downs, and life refers to nature, that is, the state of life and death, its ending and direction. Transport refers to the acquired and social nature, that is, the various ways, degrees and possibilities of life experience. Fate includes wealth, poverty, wealth, honor and disgrace. Destiny is inevitably triggered by human survival activities and is subject to the double constraints of natural and social laws, which is objective and established. Therefore, fate is not a mysterious force, but an objective force that can be described and analyzed. It has both congenital factors and acquired factors. But because the power of fate is enormous, beyond people's control, and can be understood and described at the same time, it can be predicted in a certain way, and this way of predicting fate is four pillars and eight characters. "Fate" includes two meanings. One is fate, that is, a certain arrangement and combination composed of the main eight characters, which embodies good luck and bad luck. The second is luck, that is, every stage of a person's life. The combination of "fate" and "luck" constitutes the "fate" of life in various ways. The numerology teacher is very strict: "Numerology, that is, the traditional physiognomy in China, is not an academic discipline based on precise science formally, but belongs to folk beliefs. Numerology is the exploration of the law of life and destiny. It uses people's various numbers (date of birth, name strokes, etc. ) to infer people's character and destiny and predict what will happen in the future. There are related theories in ancient and modern China and foreign countries. China's Zhouyi series discusses this aspect, as well as eight-character numerology, Wei Zi graffiti and astrology.