China Naming Network - Weather knowledge - In Onmyoji, in which direction are White Tiger, Qinglong, Xuanwu, Suzaku, Ghost Gate, and Wenchang?

In Onmyoji, in which direction are White Tiger, Qinglong, Xuanwu, Suzaku, Ghost Gate, and Wenchang?

Qinglong is the god of the East, with a soaring dragon as its pattern, representing the East;

Suzaku is the god of the South, with a flying bird as its pattern, representing the South;

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Baihu is the god of the West, with a white leaping tiger as the pattern, representing the west;

Xuanwu is the god of the north, and Xuanwu is patterned with a snake wrapped around a turtle, representing the north.

The four images in Feng Shui are "Green Dragon on the left, White Tiger on the right, Suzaku in the front, and Xuanwu in the back."

It is said that Qinglong, White Tiger, Suzaku, and Xuanwu are the guardians of the gods. These four gods actually come from the worship of the ancient star gods. The ancients classified the stars in the ecliptic (the area of ​​the sky where the sun and moon pass through). It is divided into twenty-eight constellations, called "Twenty-Eight Constellations";

Later, the Twenty-Eight Constellations and the Four Symbols were combined to form the terms "Twenty-Eight Constellations" and "Four Symbols". Among them, the Eastern Seven Constellations - Jiao, Kang, Shi, Fang, Xin, Wei and Ji. The ancients imagined it as the image of a dragon. Because it is located in the east, according to the theory of yin and yang, five elements and five directions, the east is green, so it is called "Qinglong". ". According to this theory, there are black basalts in the north, white tigers in the west, and red birds in the south.

The green dragon, white tiger, red bird, and Xuanwu are collectively called the "Four Symbols", also known as the Forty Thousand Four Gods. Generally speaking, the gods of the four directions are often used in military formations and become the protectors of marching and fighting. "Book of Rites? Qu Lishang" says: "Go. In front is a red bird (bird), then behind is Xuanwu, with a green dragon on the left and a white tiger on the right, swaggering above. "Chen Man noted: "The troops are coming out. The names of Suzaku, Xuanwu, Qinglong, and White Tiger are all in the four directions." He also said: "The ribbons on the flags are all placed, and the dragon flags are placed there. Nine feathers, seven feathers for a bird, six feathers for a tiger, and four feathers for a tortoise and a snake. "That is to say, the form of expression is to draw the "four images" on the flags respectively to indicate the military formations at the front, rear, left and right, and to boost morale. , to achieve the goal of being invincible. "Commentaries on the Thirteen Classics? Book of Rites Qu Lishang" discusses its effect: "It is like the flight of a bird, like the poison of a tortoise and a snake, a dragon soars and a tiger stirs, but it is invincible against these four things." This shows its great effect.

Qinglong was originally the God of the East in ancient mythology and one of the four images of the Eastern Seven Constellations of Taoism. It is the eastern seven constellations of the twenty-eight constellations (Jiao, Kang, Di, Fang, Xin, Wei, Ji). It looks like a dragon, is located in the east, belongs to wood, and is green in color. It is generally called Qinglong, also known as Canglong. Volume 44 of "Tai Shang Huang Lu Zhai Yi" calls Qinglong Dongdou Xingjun as: "Spica as the star of Tianmen, Kang as the star of Tingting, Di as the star of Tianfu, Fang as the star of Tiansi, and heart as the star of Uranus. Osu Tianjixingjun, Jisu Tianluxingjun. "As for its image, Volume 7 of "The Must-Use Collection of Taoist Tongjiao" says: "The spirit of an Eastern dragon with horns exhales clouds and gloomy energy, shouts thunder and makes a sound, flies to the eight extremes, travels around the four underworlds, and comes to stand on my left. In addition, Taoism also uses it in alchemy terms. For example, Volume 72 of "Yunji Qixian" quotes the names of the four gods of elixirs in the "Ancient Classics": Qinglong is the same as the mercury of Eastern Jiayi wood. Turbidity means that you can't get close to it, and you can't leave it if you are far away. It is hidden and changes endlessly, so it is called dragon.

The White Tiger was originally the God of the West in ancient mythology and one of the four images of the Western Seven Constellations in Taoism. It is the seven western constellations of the twenty-eight constellations (Kui, Lou, Wei, Ang, Bi, Xi, and Shen). Its image is a tiger, located in the west, belonging to gold and white in color, and is generally called the white tiger. Volume 44 of "Tai Shang Huang Lu Zhai Yi" calls the White Tiger West Dou Xingjun: "Kuisu Tianjiang Xingjun, Lousu Tianyou Xingjun, Weisu Tiancang Xingjun, Angsu Tianmu Xingjun, Bisu Tianerxing" Lord, Lord of Heavenly Ping Star, Lord of Ritel and Heavenly Water Star." As for his image, Volume 7 of "Taoist Tongjiao Yiji" says: "In the West, the Lord of Heavenly Ping Xing is born with heroic qualities, quiet and clear voice, intimidating beasts, and roaring. Move the mountains and forests, come and establish me." At the same time, Taoism also uses it in alchemy terms. For example, Volume 72 of "Yunji Qixi" quotes the elixir of the four gods from the "Ancient Sutra": "White Tiger, Western Geng Xin Gold." Platinum is also the position of true one. "The Sutra" says: If you get the name of "lady", it will be influenced by the five elements and it will not move, so it is called tiger. p>

Suzaku was originally the god of the south in ancient mythology, one of the seven constellations of stars in the south and one of the four elephants in Taoism. Its image is black, located in the south, belongs to fire, and is red in color. It is generally called Zhuque, also known as "Suzaku".

Volume 44 of "Tai Shang Huang Lu Zhai Yi" calls Zhu Cui Xingjun of the south as: "Jingsu Tianjing Xingjun, Guisu Tiangui Xingjun, Liusu Tianchu Xingjun, Xingsu Tianku Xingjun, Zhangsu Libra Xingjun, Yisu Su Tiandu Xingjun, Zhensu Tianjie Xingjun." As for its image, Volume 7 of "Taomen Tongjiao Must Use Collection" says: "Southern Zhu Cui, born from the growth of birds, is born from the elixir hole, with the sound of blue thunder and strange colors. Five colors, six images of divine rituals, come to guide me." At the same time, Taoism also uses it in alchemy terms, such as the "Elixir of the Four Gods" cited in Volume 72 of "Yunji Qixuan" as: Zhu Cui. The Bingding fire cinnabar in the south can form dragons by plowing liquid, and can form birds by condensing qi. Its qi rises and becomes the sky, and its mass forms the earth, so it is the foundation of the great elixir. It flies when it sees fire, so it is called Zhu Cui. also.

Xuanwu was originally the God of the North in ancient mythology, one of the seven stars and four elephants in the north of Taoism. It is the northern seven constellations of the twenty-eight constellations (Dou, Nu, Xu, Danger, Room, Wall). Its image is a turtle, also known as the Turtle and Snake Platform. It is located in the north, belongs to water, and is black in color. It is generally called "Xuanwu". Volume 44 of "Tai Shang Huang Lu Zhai Yi" calls the northern Xuanwu star king as: "Dou Xing Temple Xing Jun, Niu Xing Tian Ji Xing Jun, Female Xing Tian Nu Xing Jun, Xu Xing Tian Qing Xing Jun, Wei Xing Tian Qian Xing Jun "The room is the star king of Tianlin, and the wall is the star king of Tianshi." As for its image, Volume 7 of "Taomen Tongjiao Must Use Collection" says: "Northern Xuanwu, born from Taiyin, is in the shape of a tortoise and snake platform, wandering around nine. The earth governs all spirits and comes from my right." At the same time, Taoism also uses it in alchemy terms. For example, Volume 72 of "Yunji Qixi" quotes the elixir of the four gods from the "Ancient Sutra" as: "Xuanwu, the north." Rengui water is black and mercury, it can be both soft and hard. "The Sutra says: The Supreme Bodhisattva is like water. It is not lead, tin, or stones. The water is the sacred water from the east of the river. It was born before the heaven and the earth. It is the best medicine that cannot be left behind temporarily. It can nourish all things, so it is called Xuanwu.

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