What does Feng Shui mean when Yin and Yang move in the same direction?

<<<< It is "Silk Book from Mawangdui Han Tomb". Among them, those involving Zhou Yi include "Sixty-Four Hexagrams", "Er San Ziwen", "Xici", "Yi Zhiyi", "Yao", "Miao He" and "Zhao Li".

The "Sixty-Four Hexagrams" of the Book of Changes in the Silk Book are divided into eight palaces according to the eight hexagrams sequence of Jian, Gen, Gan, Chen, Chuan, Duo, Luo and Jun. Each palace has eight six-line hexagrams. The order follows the rules of Kagawa Gen's capture of Gan Luo Chenjun. The Silk Book Yi Zhuan "Yi Zhi Yi" says: "The heaven and the earth are established, the mountains and rivers are ventilated, fire and water are shooting at each other, thunder and wind are at each other, and the Eight Diagrams are at home. Counting those who go will follow, and those who know what is coming will go against them, so the number of Yi is reversed." According to this, , you can sort out the Bagua Diagram in the Silk Book

It is not difficult to see that there seems to be a contradiction between the two hexagrams of Yi and Kanli in the Silk Book. The order of each palace hexagram is Qiankun Gendui Kanli Zhenxun, but the "Yi Zhiyi" is Heaven and Earth. Mountains, rivers, fire, water, thunder and wind, if we extrapolate from this, they seem to be Kanhuo and Lishui. But for two thousand years, Kan has been regarded as water, moisture, moon, and middle man, while Li has been regarded as fire, dryness, sun, and middle woman. Kan is the hexagram of Zhongyang. It should be fire and sun, but why is it water and moon instead? Li is the hexagram of Bardo, which should be water and moon, so why is it fire and sun instead? It is an indisputable fact that water and moon are feminine, while fire and sun are masculine. Therefore, there have been errors in the Yi theory for two thousand years, and it should be changed according to the Yi Zhiyi in the silk book: Kan is the hexagram of the middle man, which is fire, and it is the sun; Li is the hexagram of the middle woman, which is water and the moon. In terms of modern scientific concepts, the chemical structural formula of water is - -, which is the hexagram of Li; the generation of fire is C =C, and the structural formula of C is = =, which is the hexagram of Kan.

In the Warring States Chu Bamboo Book of Changes discovered in the Shanghai Museum in recent years, Kanli’s classification of yin and yang is also different. In the article "Analysis of Chu Bamboo Bamboo Book of Changes" on the Nostalgia Yi Study Forum, Yiyou Youzhizhao pointed out: "From the research on the first and last characters of the Chu Bamboo Book of Zhou Yi on Shangbo, it was found that Chu people have different views on the classification of Yin and Yang of the Bagua. The Chu Bamboo Book The first and last symbols of each hexagram are red squares and small black squares in red frames, which can be classified into: Yang hexagram: Qianli Genzhen; Yin hexagram: Kunkan Xundui. "If this is the classification of Chuzhu Yi. If the method is correct, then the names of the two hexagrams Kan and Li may be reversed. However, careful study of the Silk Book Yi revealed that the pronunciations of Jianjian, Gengen, Gangan, and Chenchen in the Four Yang hexagrams on the left are relatively close, and the pronunciations of Luo luo and Duoduo in the Four Yin hexagrams on the right are also very close. This may indicate that Silk Book Yi is correct.

After changing the two hexagrams of Kan and Li according to the Book of Changes to Kan Huo as the sun and Li Shui as the moon, we found that the eight hexagrams of the Silk Book are completely consistent with the concept that Kanli is the door for the sun and the moon, which is obviously better than what Shao Yong said. The innate gossip. In the Bagua in silk scripts, Kanhuo is the sun, located in the east, and the east is the place where the sun rises; Li Shui is the moon, located in the west, and the west is the place where the new moon gradually becomes brighter, which is more in line with the natural phenomena and laws of heaven and earth. Therefore, I think the Silk Book Yi is the real Yi of King Wen or even the Yi of Fu Xi. The Yi gossip compiled in recent years can also prove this, because the Yi gossip is essentially the gossip of the Silk Book that has been lost for more than two thousand years in the Han Dynasty.

Since the popular version of "Yi Zhuan·Shuo Gua" in the Western Han Dynasty, Zhen is the eldest boy, Kan is the middle boy, Gen is the young boy; Xun is the eldest daughter, Li is the middle girl, and Dui is the young girl. However, according to the order of the hexagrams in the Silk Book Bagua and the Yi Trigram, if the hexagrams are matched according to the ancient method, the four yang hexagrams from Zhen to Qian and the four yin hexagrams from Xun to Kun are all in the order of elder, middle and younger, which is obviously inconsistent with things. The development pattern of young, middle school and elders. Therefore, it should be: Zhen is the young boy, Kan is the middle boy, Gen is the eldest boy, and Qian is the old boy; Xun is the girl, Li is the middle girl, Dui is the eldest girl, and Kun is the old girl. The basis for this is: Whether it is a newborn male or a newborn female, they are all naive babies, and of course they must be paired with boys and girls. Zhen Yiyang is born at the beginning, the Yang energy is immature, and is heavily suppressed by the Yin Yao, so it is a boy; Xun Yiyin is born at the beginning, the Yin energy is immature, and is heavily suppressed by the Yang Yao, so it is a girl. The Genyang Yao, occupying the honorable position of the Heavenly Yao, has been freed from the oppression of the Yin Yao, making all the Yins submit to the subordinates, so he is the eldest man; the Duiyin Yao, occupying the honorable position of the Heavenly Yao, has been freed from the oppression of the Yang Yao, making all the Yangs submit to the subordinates. Because she is the eldest daughter. Matching the Eight Diagrams of the silk script with the four seasons and eight festivals of the year can also confirm the above point of view, because spring is Shaoyang, summer is Sun, autumn is Shaoyin, and winter is Taiyin.

The Beginning of Spring is paired with Zhen, so Zhen is a Shaoyang boy; the Beginning of Summer is paired with Gen, so Gen is the eldest son of the Sun; the Beginning of Autumn is paired with Xun, so Xun is a Shaoyin girl; the Beginning of Winter is paired with Dui, so Dui is the eldest daughter of Taiyin. Also, the winter solstice to the summer solstice are yang, and the spring equinox is yang-zhong, so it is matched with the male Kan hexagram; the summer solstice to the winter solstice is yin, and the autumn equinox is yin-zhong, so it is matched with the nvli hexagram. It can be seen that the Bagua in silk scripts has a profound astronomical calendar background and philosophical connotation. This is the true embodiment of Fuxi's observation of celestial phenomena to draw Bagua.

Research has found that the Eight Diagrams in silk scripts have been used in the hexagrams and stems and branches or the najia nazi method as early as the Western Han Dynasty and even the pre-Qin period. "Jing Shi Yi Zhuan" says: "Divide the symbols of heaven and earth, Qian and Kun, and benefit them with Jia, Yi, Rengui, Zhenxun with Gengxin, Kanli with Wuji, and Gendui with Bingding. The Bagua divides Yin and Yang, Liu. The position is matched with the five elements, the light is in all directions, and the transaction is established. "Baopuzi" said: "The records of Yu Ce Ji and Kai Ming Jing both use the five tones and six attributes to know where the year is. Ziwu belongs to Geng, and Chou does not belong to Geng." Xin, Yinshen belongs to Wu, and Sihai belongs to Ding. "Book of Rites·Yue Ling" Zhengyi quoted "Yilin" as saying: "Zhen is the master of Geng Ziwu, Xun is the master of Xin Chouwei, Kan is the master of Wu Yinshen, and Li is the master of Jimao. You, Gen is the master of Bingchenxu, and Dui is the master of Ding Sihai. "It is said that "Yu Ce Ji" and "Kai Ming Jing" were both written in the Zhou and Qin Dynasties. It didn’t start in Han Dynasty.

＜＜＜＜Najiafa is also called Naganfa, that is, Gannajiaren, Kunnayigui, Gennabing, Duinading, Kannawu, Linaji, Zhennageng , Sunda Sin. The Nazhi method is also called the Nazi method, which is Zhenna Ziwu, Xunna Chouwei, Kanna Yinshen, Li Namaoyou, Genna Chenxu, Duina Sihai, Ganna Ziwu, and Kun Naweichou. In the traditional Nazhi method, the two hexagrams Qian and Zhen are the same, both are Ziwu. Obviously one of them is wrong. According to the sequence of the Eight Diagrams in the silk book, it can be seen that the Qian hexagram is wrong and should be changed to Qianna Wuzi. Because in the Bagua in silk scripts, Zhenkan Gengan is the Four Yang hexagram, and Xunli Duikun is the Four Yin hexagram. Among the twelve earthly branches, Zi is a yang branch, and Zhiwu is a yang branch. Chou is a yin branch, and zi is a yin branch. Zhen is the first Yang hexagram, so it is matched with the first Yang branch; Xun is the first Yin hexagram, so it is matched with the first Yin branch Chou; Qian is the fourth Yang hexagram, so it is matched with the fourth Yang branch Wu; Kun is the fourth Yin branch Hexagram, so it matches the fourth Yin branch. The rule is that the Yin and Yang hexagrams are all matched in the same direction, which means that Yin and Yang develop in the same direction. >> In the same way, Zhen is a yang hexagram, and A is a yang stem, so Zhen should accept A; Xun is a yin hexagram, and B is a yin stem, so Xun should accept B; Zhiqian is a four-yang hexagram, Zhi Geng is the four yang stems, so the stems should accept Geng; Zhi Kun is the four yin stems, and Zhi Xin is the four yin stems, so Kun should accept Xin; the remaining two stems of Ren and Gui are also included in the two hexagrams of Qian and Kun. At this point, the Eight Diagrams Nagan and Nazhi methods have been revised as follows:

The six-yao method divides the inner and outer hexagram earth branches into two opposing branches, namely Na Ziwu and Mao You, but there will be two different results. All are in line with the Xinna branch chart of the Eight Diagrams in the silk script. For example, Xun Na Chou Wei, the inner hexagram earth branch Na Chou, that is, except for the Yao Na Chou, the other five lines go in the direction of Na Chou, and the result is that Xun Na Chou, Mao Si, and You Hai are not united; but if according to the law of yang and yin, The other five lines are added in the reverse direction, and the result is, Sunda, Chou, Hai, You, Wei and Mao. The two methods of accepting the branches are both the inner hexagram earth branch accepts Chou, and the outer hexagram earth branch accepts wei. Of course, they are also consistent with the new account of the Eight Diagrams in the silk book. Since the "Book of Changes of Jingshi", the traditional six-yao hexagram method has been based on the law of yang and yin, and the four yin hexagrams and the other five lines of hexagrams are in reverse and the method of receiving branches is used to decorate the hexagrams. Only in the "Shao Zi Shen Shu Tian Acquired Sound Diagram", all the Yin and Yang hexagrams are in the same direction, but the Qian hexagram is also the wrong Ziyin, Chenwu, Shenxu.

The two methods of Nazhi are now organized as follows:

1. The method of yang and yin inverse:

Zhen: Ziyinchenwushenxu

Xun: Chou Hai You Wei Si Mao

Kan: Yin Chen Wu Shen Xu Zi

Li: Mao Chou Hai You Wei Si

Gen: Chen Wu Shenxu Ziyin

Dui: 巳卯chohaiyouwei

Qian: Wushenxu Ziyinchen

Kun: Weisi Maochouhaiyou

2. Yin and Yang are in harmony:

Zhen: Zi Yin Chen Wu Shen Xu

Xun: Chou Mao Si Wei You Hai

Kan: Yin Chen Wu Shenxuzi

Li: Maosiweiyouhaichou

Gen: Chenwu Shenxuziyin

Dui: Siweiyouhai Choumao

Qian: Wu Shenxu Zi Yinchen

Kun: Weiyouhai Choumaosi

The reason why the misunderstanding of the six-line Dharma hexagram and the stems and branches theory has been spread to this day is not just because of the gossip in silk scripts It has been lost for more than 2,000 years. More importantly, since the silk book Yi was unearthed from the Mawangdui Han Tomb in 1972 and the Yi gossip was discovered in recent years, the silk book gossip has not received the attention it deserves from the majority of researchers. Obviously, the second method of yin and yang is more regular, and its top, bottom, left and right are all orderly and undisturbed. As for which method is more accurate in practical applications, further verification is needed.