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What does the symbol of Qinglong mean?

Qinglong symbolizes the orientation of geomantic omen.

This is a geomantic term. The ancients believed that if a yin house or yang house wants to have good geomantic omen, it must follow the geomantic orientation principles of Zuo Qinglong, You Baihu, Qian Suzak and Hou Xuanwu, that is, the layout on the left side is higher than that on the right side, which means that the Qinglong is in the sky and the White Tiger is on the ground, which is an excellent performance of geomantic omen, indicating that there is no disaster at home and the future fortune development will be very smooth.

In myths and legends, Qinglong refers to one of the four very auspicious spirits. In ancient books, the expression of Qinglong is "like a long snake, the head of a unicorn, the tail of a carp, a long beard, horns like a deer, five claws and a formidable appearance." It looks very domineering and gorgeous and can bring great wealth and good luck to people, so it is often made into decorations and pendants.

In the eight-character life, Qinglong symbolizes a very rich life. Since ancient times, people have thought that Qinglong is the most noble of all animals and beasts. It is a very rich and expensive representative and also a representative of imperial power. Therefore, if a person is a dragon, it probably means that his career is excellent, his wealth is excellent, and he will become a rich and expensive person with a successful career in the future.

Yijing Qinglong:

Anyone familiar with the Yijing geomantic omen knows that Qiansu Wuku, Houxuanwu, Zuoqinglong and Youbaihu. In fact, this is what ordinary people call the four beasts, which are the four positive directions of gossip in the Book of Changes. Suzaku is divination, Xuanwu is divination, Qinglong is divination, and White Tiger is divination.

When studying the position of Qinglong in Yijing, people often look at the geomantic omen of yangzhai or tomb. No matter what sitting direction, the left is Qinglong and the right is White Tiger. Is it true?/You don't say.

First of all, from the perspective of the eight diagrams in the Book of Changes, it can be seen that there are Suzaku leaving the hexagrams before, Xuanwu Kanyu after, Zuo Qinglong hexagrams and right white tiger changing hexagrams, all based on the theory that after tomorrow, the eight diagrams will take Wuji as the middle palace and divide the orientation of the eight diagrams from north to south. So, is it Yang Zhai Feng Shui or grave Feng Shui sitting south to north, or east to west, etc. And its Qinglong position is also on the left? Should we use "the use of position" to consider the changes in the Book of Changes?

The three principles of the Book of Changes are not easy, easy and simple. Everything is changing, and there are unchangeable principles in the change. This principle is the simplest method. According to some people, it is wrong to sit on the left of Qinglong and the right of White Tiger. It should be based on the conclusion that "usage location" depends on gossip location.