Please help me masters to see if this article is true. If it is true, if a Yangzhai wants to have a green dragon and a white tiger, then every house must have it.

Lingshan Temple definitely refers to "Qinglong on the left, White tiger on the right, Suzaku in the front and Xuanwu in the back".

The so-called green dragon on the left and white tiger on the right means that there are backers on both sides, like two arms stretched out by a person. The green dragon on the left wears a white Gangyang, which represents men. The white tiger position on the right represents femininity and women. Only when the blue dragon and white tiger are balanced can we call it good Feng Shui.

The space embraced in front of the house is called Zhuque, also known as Mingtang. The front end of the Mingtang must have railings. Only this kind of layout can be called a pattern that hides wind and gathers energy. The place where the back of the house rests is called Xuanwu.

The left, right and front mentioned above do not refer to the directions of east, west, north and south.

Left Qinglong, Right White Tiger, Front Suzaku, and Back Xuanwu are just directions, not fixed directions of east, west, north, and south. This needs to start from the origin of the Four Battles of Lingshan.

In Feng Shui, "green dragon" is originally the symbol of the Eastern Qisujiao, Kang, Shi, Fang, Xin, Wei and Ji. Kanyuologists use it to refer to the mountain shape on the left side of the acupoint.

The white tiger is originally the zodiac sign of the Western seven constellations Kui, Lou, Wei, Pleiades, Bi, Gong and Shen. In Feng Shui, white tiger is used to refer to the terrain on the right side of Xue Mountain, and it is also used to refer to the avenue on the right side of Yangzhai.

The former Zhuque and the latter Xuanwu are also the signs of the seven constellations in the south and the seven constellations in the north respectively.

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