Yangzhai Fengshui Illustration: Chapter 5 The Three Secrets of Xuankong of the Zhongzhou School
Chapter 5: The Three Secrets of Xuan Kong of the Zhongzhou Sect
According to the Zhongzhou Sect, there are three ancient secrets, namely, the Anxing Secret, the Pailong Secret, and the Shushan Chusha Secret. These three techniques have not been recorded in any Feng Shui books before Mr. Wang Tingzhi published them. In particular, the Pailong technique can be said to be the essence of Xuankong Feng Shui. If you only know the acquired direction but don't know the innate arrangement, it is the same as trying to figure out the elephant. I can only linger outside the door of Xuankong Fengshui. But the essence of Xuan Kong Shu cannot be understood. The author of "Shen's Xuankong Xue" in modern times is a self-study rather than a teacher, so he does not know the Pailong Jue and its usage, so he feels dull when interpreting the chapters of Qingnang. If those who practice Xuankong know this formula and re-read Qingnang, they will feel suddenly enlightened and realize that the ancients had a strong desire to keep secrets. As for the two techniques of An Xing and Shushan Chuan Xing, An Xing Jue is divided into Xia Gua An Xing and Alternate Gua An Xing. The author has already explained these two methods of placing stars in the first article and will not repeat them here. The Shushan Chuesha Jue is used in the form of fixing the house acupoint. This trick is very simple to apply, but its effectiveness is extremely important. Those who are able to understand these three techniques are all related to the Zhongzhou sect. I hope that students can use these three techniques to benefit the world. They must not be tainted by the desire for profit and use Feng Shui techniques to defraud and make money.
In recent years, many Feng Shui fellows in Hong Kong and Taiwan have attacked Mr. Wang Tingzhi. As far as the author understands, the reason for attacking Mr. Wang Tingzhi is that the Zhongzhou School’s Pailong Jue and Shushan Chusha Jue are both Copied two books: "Kong's Xuankong Xue" written by Mr. Kong Shaosu from Taiwan and "Earth Science Iron Bone Secret" written by Mr. Wu Shiqing from Hong Kong. Chen Zhongyi hereby implores Yi friends not to hear hearsay. The Pailong Jue of the two books "Kong's Xuankong Xue" and "Earth Science Iron Bone Secret" is different from that of the Zhongzhou School. Although the first two books are similar to the Pailong Jue of the Zhongzhou School. place, but there are indeed differences upon closer inspection. Therefore, the former's copying practice was transformed into the Zhongzhou School's Pailong Jue, which was tampered with by the two. Why bother to accuse it? If people's hearts are like this, what can they say? Here the author can only say that it is true or false. Only practice can prove its authenticity!
Section 1 An Xing Jue
The An Xing Jue of Zhongzhou School is divided into lower hexagram An Xing and alternate hexagram An Xing. The method of anchoring stars in the lower hexagram is the same as that in "Shen's Xuankong Xue". This method was made public by the Shen family, and everyone who practices Xuankong knows it, so it is not a secret.
The hexagram substitution method in "Shen's Xuankong Xue" is wrong. Because Shen learned Xuan Kong by himself, he had no masters, and the formula for hexagram was a secret in ancient times. And its usage is classified as top secret. Therefore, although Mr. Shen is a smart and clever person, he still cannot guess it. The art of Xuan Kong is not difficult to learn, but the difficulty lies in not knowing the techniques and usage. The following is a complete collection of the formula for the star passed down by the Zhongzhou School.
The replacement star only uses thirteen stars, but Greedy Wolf is used to match Jia Shen.
Use Renmaoyi to replace the giant gate, and Chougen Bingshan to replace the Po army.
The three mountains of Xun Gua are all in martial arts, and the two stars of Geng and Yin are on the right and Bi.
The yang is in the same direction and the yin is in the opposite direction.
As for the usage of An Xing Jue, I will not repeat it here. For reading, please refer to the first article.
Section 2: Pailong Jue
1. Pailong, Mountain, and Xiang
The most important technique of the Zhongzhou School is Pailong Jue. The Pailong Jue is innate, while the Lixiang is acquired. The innate is yang, the day after tomorrow is yin. Therefore, the requirement of Xuankong Feng Shui is that yin and yang correspond to each other. This is the meaning mentioned in the "Qing Nang Sutra" that "Yin and Yang correspond to each other, good fortune and prosperity will last forever; Yin and Yang multiply to each other, and disasters will come from the heel door".
It should be stated here that in Xuankong Feng Shui, the direction of the astrolabe is generally regarded as wealth, and the mountain star is regarded as a person. In fact, there is a misunderstanding in this. The author might as well elaborate here.
According to the Zhongzhou Sect, Shanxing is not all the master Ding, but what really determines the success or failure of the master Ding is the Pailong Jue. The horoscope of the day after tomorrow is about wealth and wealth. If the arrangement is the fierce dragon, even if the direction is the day after tomorrow, it will be a prosperous mountain and a prosperous direction, no matter how well the outdoor terrain cooperates. Once the fortune is reversed, something bad will happen. Because people today attach great importance to wealth, it is not completely wrong to use the acquired horoscope to set up the direction. However, if someone happens to be in the position of the fierce dragon, although he will get rich, his population will not be stable. It is rare for a family to remain in a family for several generations like the ancients.
However, the mountain star does not control all people in the acquired horoscope, but what is its charge? This point can be described with a metaphor. The mountain star is still and not moving, and can be compared to a person's internal organs, while the moving and not still Mercury can be compared to the blood vessels. If Mercury is strong, the blood vessels will be unobstructed and have full functions of blood transfusion and nutrition delivery. However, if Mountain Star is weak, the internal organs will be poor and even the best nutrients cannot be absorbed. The function of Suoshanxing is mainly to collect and store Qi. Its function is to store wind and gather energy. Therefore, if the mountain star is strong, it can hide the energy of the Yang house. If it is weak, it will not be able to contain the energy. The key is to see whether it is the energy that is stored or dispersed. Is it angry or dead? This is the purpose of the mountain star in the horoscope. Therefore, when setting up a house, the mountain star should be used to generate the exalted star (see how it is distributed in the overall chart), and the passage should be the mercury star to generate the exalted star (discuss it in the private room's astrolabe). The strong Qi flows to the room where the wind can be stored and gathered, so that people can prosper and wealth will be better.
The Pailong Jue is the essence of a place. To use a metaphor, it is like the innate (Pailong) nature of a piece of jade is better, so it can be carved and polished through the acquired (vertical) direction. device. If the nature of the jade is not good, it will look like a piece of beautiful jade after being carved, polished and decorated, but over time it will return to its original color and it will not become a great object.
What is the difference between the innate Pailong Jue to manage people and the acquired mountain pan to manage people? According to the author's experience, this is because the scope of influence of the two is different.
If it is a yin house, if the mountain star on the mountain is in the water or has the influence of a bad shape, it will affect the response of the star on the mountain. For example, if the Qi Yun mountain star Qi Chi is in the water, it will be unfavorable. If the little girl's small house is in bad shape, there will be prostitutes and other countermeasures, so when the Mountain star is evil the day after tomorrow, it will have less impact on the Ding star. However, if the whole Yin House is arranged with the Ferocious Dragon, for example, the Seven Lucks are arranged with the Lucun Dragon, it will affect the prosperity of all the descendants of this Yin House. It also depends on whether the shape of the astrolabe matches the day after tomorrow. If luck does not fail, it will fail if luck retreats; if the mountains and water in the horoscope the day after tomorrow are in conflict with each other, then the family's luck will inevitably fail, affecting the whole family. The same is true for the Yang house. The mountain star situation is small, and the fortune and misfortune of the dragon are related to all the people in this house, but the specific good and bad still need to be triggered by whether the future conditions are related to each other.
The author uses the above space to explain the relationship between rowing dragons and standing directions. I hope everyone has a correct concept of dragons, mountains, and directions in Xuankong.
2. Dragon rowing formula and pushing method
Before talking about the formula and usage, we need to first understand the knowledge related to rowing dragon formula. Here we first introduce three concepts. Then talk about formulas and usage.
(1) The palaces used in Pailong
The palaces used in Pailong are the twelve palaces. That is, the uterus, the ugly palace, the Yin palace to the Hai palace, a total of twelve palaces. At the same time, these twelve palaces also correspond to the hand palming method. Students of this method should all know it and will not be discussed in detail here. Each of the twelve palaces of Pailong has two mountains, forming twenty-four mountains. The twelve houses are distributed as follows.
Distribution of the twelve palaces of Pailong
There are Zishan in the uterus, Choushan in Guishan, Choushan in the Chou palace, and Yinshan and Jiashan in the Yin palace of Genshan
There is Mao Mountain in the Mao Palace, Chen Mountain in the Yi Mountain, Chen Mountain in the Chen Palace, and Si Mountain and Bing Mountain in the Si Palace.
There is Wu Mountain in the Wu Palace, and Wei Mountain in the Wei Palace. , Kunshan Shen Palace has Shen Mountain and Geng Mountain
Youshan Palace has Youshan Mountain, Xinshan Xu Palace has Xu Mountain, Qianshan Hai Palace has Hai Mountain and Ren Mountain
If you look carefully, the memory method of the twelve houses is actually quite simple. Readers who have only learned a little about the four pillars can know the memory method at a glance. Specifically speaking of the twelve houses, in addition to the earthly branches of the main house, the four positive and four What Mengshan hides inwardly is the Qi contained in the earthly branches, such as Gui in Zi and Jia in Yin. The four tombs contain four hexagrams that need to be memorized. Readers who are very proficient in the distribution of the three hexagrams in the hexagram palace will believe that it is not difficult to memorize them. The distribution of the twelve palaces and twenty-four mountains of Pailong must be memorized.
(2) The yin and yang of the twenty-four mountains of Pailong
In the acquired orientation, the yin and yang of the twenty-four mountains have been learned from the classics in previous chapters and will not be discussed here.
Because Pailong is innate, the yin and yang of the Twenty-Four Mountains is different from the acquired flying stars. The yin and yang of the twenty-four innate mountains are a great secret, and the palace position is determined by the yin and yang in reverse order. This is the secret of the secrets. The sages only mentioned these two points slightly in the ancient poem Qingnang, but they still said it secretly: "Yang turns around from the left; Yin turns from the right to connect." If you don't know that this yin and yang refers to the yin and yang of the innate arrangement of dragons, understand Even if you die without knowing what it refers to? Those who know the Pailong Jue will understand it as soon as they read it.
The yin and yang in the innate arrangement of dragons are based on the mountain direction of the twelve earthly branches. The remaining eight stems and four dimensions are Yang. Now the yin and yang of the twenty-four mountains are listed below.
Zishan, Choushan, Yinshan, Maoshan, Chenshan, Sishan
Wushan, Weishan, Shenshan, Youshan, Xushan, Haishan
The direction of these twelve mountains is Yin, moving forward.
Jiashan, Yishan, Bingshan, Dingshan, Gengshan, Xinshan, Renshan, Guishan
Qianshan, Kunshan, Genshan, Xunshan
The direction of these twelve mountains is Yang and goes retrograde
The above is the yin and yang of the twenty-four mountains and the rules of order and reverse in the Pailong Jue. It is also something that must be memorized. If you are not proficient in mastering it, it will be seen by others. When you are at home, you become a dangerous master. If you make a mistake in arranging a dragon, all the inference rules will be wrong.
(3) A brief discussion of Pailong and Shuikou
The method of using Pailong Jue is to take the center point of the Yangzhai that is close to the house and has the greatest impact on the waterkou (if it is remote The position of the road is another) to determine the coming dragon. Specifically, it is measured at the center point of the house, with a compass pointed at the water mouth. The zigzag pressed by the meridian near the human end is called "lailong", and the zigzag pressed by the meridian in the direction of the water mouth is called "laishui". Therefore, the innate dragon and the water are a pair, and the sitting and head-turning are another pair the day after tomorrow. These two are different and cannot be confused. Look at the picture below
The red dot on the left side of the picture is the center point of the Yangzhai. Align the red point with the center point of the water mouth and use the compass to measure. At this time, the meridian on the compass is pressed against the end of the house. The one on Zishan is Zishanlong, and the one pressing on the end of the water mouth is Wushan Laishui. For example, if you use a compass to measure the center point of a house at Shuikou, the end close to people will be the water coming from Wushan Mountain, and the end close to the house will be the dragon coming from Zishan.
And what does the concept of water mouth in Xuan Kong refer to? In fact, water mouth refers to the following situations in a broad scope.
One crossroads
Two T-shaped intersections
Three major roads turn into small intersections
Four and three-way intersections (irregular T-shaped intersections)
Students must master the above three concepts, otherwise they will not be able to correctly understand the Qi Pai Long Jue. Let’s explain the usage of Pailong Jue.
3. Dragon Pavilion Formula
The dragon rises against the mountains to break the army, and the broken army is divided into two ends.
You Lian defeats Wu and is greedy for the wolf position, and he defeats Zuo Wen over and over again.
The twelve stars that destroy the great wealth and survive, seven evils and five good fortunes determine the world.
The true dragon comes from the branches and stems, and you must recognize its true nature from the beginning.
This formula is divided into four sentences. Let’s explain them one by one!
The first sentence is "The dragon rises against the mountains to break the army, and the broken army is divided into two ends." The sentence explains the origin of Pailong Jue. It means that the dragon rises and breaks the army in the palace opposite to the dragon. Again, the dragon's yin and yang divide the yang and the yang goes against the law of yin and yang, and the palace position is determined.
For example, in the above article about Pailong and Shuikou, it is explained that the Pailong is measured from the center of the house to the Shuikou nearest to the house. If the character pressed by the compass meridian is on the person's side, it is the coming dragon.
To give an example, if a compass is pointed at the nearest water mouth in the center of a house, and the meridian pressed on the side close to the person is Zi, the house will be Zishanlailong, Zishan It belongs to the uterus, so in the opposite palace, the Wu Palace, the Pojun Dragon is raised. Youzishan is Yin in the congenital row of dragons, and the Yin goes smoothly. Therefore, the Wu Palace is the Pojun Dragon, while the Weigong Palace is the Right Bi, and the Shen Palace is the Lianzhen Palace. ... As for which palace is next to which star, it is calculated according to the order of the stars in the last few sentences of the formula.
If the character pressed by the compass is Renshan on the human side, it is the dragon coming from Renshan. Renshan belongs to the Hai Palace, so the breaking army dragon should be raised in the Si Palace opposite the Hai Palace to which Renshan belongs. , because Renshan belongs to Yang in the innate world, and Yang flies in the opposite direction, so the Si Palace rises the Pojun Dragon, the Chen Palace rises the Right Bi Dragon, the Mao Palace rises Lian Zhen, the Yin Palace rises the Pojun... and the Wu Palace rises Lucun.
The second and third sentences: "The right and the incorruptible destroy the military and the greedy wolf, the strongholds are broken and the left is destroyed; the great fortune and the twelve stars are saved, and the seven evils and five good fortunes determine the world." These two sentences It is used to explain the order of the stars in the Pailong Jue when flying forward and backward, and to explain the good and bad situations of the stars in the Pailong Jue.
In the Pailong Jue, the order of the stars when flying forward and backward is the same. Specifically, the order is as follows
1 Po Jun, 2 You Bi, 3 Lian Zhen, 4 Pojun, 5 Wuqu, 6 Tanlang
7 Pojun, 8 Zuofu, 9 Wenqu, 10 Pojun, 11 Jumen, 12 Lucun
There are twelve stars in a sun, but among these twelve stars, Youbi, Zuofu, Wuqu, Tanlang and Jumen are the five auspicious stars. If you get these five dragons in the row of dragons, they are auspicious dragons, which means you will be blessed. If Pojun, Lianzhen, Wenqu, and Lucun are encountered as evil dragons, because Pojun appears four times on *** of the twelve stars, plus Lian, Wen, and Lu, one *** is seven, so it is said that there are seven evil dragons. .
However, after being lined up in Jilong, you have to see whether the acquired position can be used. This is based on the two mountains in the palace where Jilong is located, and the flying star is set according to the year of relocation or decoration to see if the horoscope can be used the day after tomorrow. The best combination is Jilong with Wangshan and Wangxiang, and then the shape and mountains are matched, which will lead to good luck and can be counted and the luck will not change. If you get an auspicious dragon and then the day after tomorrow, it will go up the mountain and down the water in the astrolabe, and the shape and mountains will not match. Nor will you gain weight. Although it will not lead to the annihilation of the clan, it will definitely be detrimental to the fortune of noble people, and it is especially detrimental to the six relatives corresponding to the Shanxingyao hexagram.
In the Xuankong Pavilion, the Dragon is the body, and the Later Tianan Star is the function. The specific application of the good and bad luck of the two can be grasped by the following principles. The good and bad luck of the Innate Dragon Pavilion is completely driven by the deviation of the shape of the Later Tianan Star, and among them Coordination must refer to the prosperity and decline of stars and dragons to make judgments.
To give an example, in the house of Qi Yun, the Dragon comes from Guishan, and the Dragon breaks from the midday palace of the palace opposite the womb to which Guishan belongs. Because Guishan belongs to Yang innately, Yang flies inversely. In the Wu Palace, it is the Pojun Dragon, in the Si Palace, it is the Youbi Dragon, and Youbi is the Jilong, which can be used. In Chen Palace, he is Lian Zhenlong. If the actual situation of this house only allows the door to be opened in the Si Palace or Wu Palace, the door will be opened in the Chen Palace. Because the Wu Palace and Chen Palace are lined up next to each other, there will be fierce dragons. You can only choose the direction in Si Palace.
There are two mountains in Si Palace, namely Si Mountain and Bing Mountain. It was said before that the two mountains in Jilong Palace should be oriented to see if they can be used. (It must also be accompanied by Luantou as a reference).
Therefore, the house is a Qiyun house, and the Qiyun Lihai Mountain has already faced the picture.
The Qiyun Haishan Mountain has already faced the direction.
The Qiyun Mountain has already faced ┌──┬─ ─┬──┐
│75│31│53│
│ six│ two│ four│
├──┼──┼──┤
│64│86│18│
│ five│ seven│ nine│
├──┼──┼──┤
│29│42│97│
│ one│ three│ eight│
└──┴──┴──┘Haishan
View This horoscope has mountains and rivers, and it is the Lianru hexagram, which indicates great loss of wealth and is not good for Dingguo. Therefore, this direction cannot be used.
Ruoli Qiyun Renshan Bingxiang
Bingxiang
┌──┬──┬──┐
│23 │77│95│
│ six│ two│ four│
├──┼──┼──┤
│14│32│59│
│ five│ seven│ nine│
├──┼──┼──┤
│68│86│41│
│ One│ Three│ Eight│
└──┴──┴──┘
Renshan
Although this astrolabe is not Wangshan The direction is prosperous, but the two stars are facing each other, which is also the situation of seven stars robbing, and it is an auspicious situation. As long as Xiang first sees the sentient waterway, it is a combined situation and can be used.
This is to choose the direction based on the auspicious dragon, in order to achieve auspiciousness by cooperating with nature and nurture. If the dragon, mountain, direction, and water cooperate, they can be replaced by luck.
The sage Zhang Zhongshan once said, "Qi has a certain energy, but not a certain purpose" and "Earth masters only know the earth but not the sky." Both of them express the importance of arranging dragons and a certain amount of energy. It is the spirit of queuing dragons. It has no certain use, which means that not all houses in the prosperous mountains and directions can use it. If there is a fierce dragon in the row, the prosperous mountain and the prosperous direction the day after tomorrow will also be bad. Knowing the earth but not the sky further illustrates that the earth master only knows the acquired orientation, but does not know the innate arrangement of dragons. From this we can see the importance of Pai Long Yi Jue, which is really the soul of Xuan Kong Feng Shui.
The last sentence "The true dragon is noble when the branches and stems are together, and you must recognize its true nature from the entry point." This means that arranging a dragon can also be divided into a hexagram and a hexagram. measure.
For example, Wu Ding and the like, there is no problem with the same Yin. If Wu Bing and Yang are different, it is not suitable to produce too many hexagrams that exceed the boundary of the 3rd degree of the hexagram by 1.5 degrees. If it exceeds the limit of the 3rd degree of the hexagram, it will be unlucky. What's more, if Bingsi coincides with the line, the Dragon God will commit a hexagram and cause a big void. Even if the day after tomorrow is in the prosperous direction of Wangshan, it is inevitable that there will be a big disaster. Pailong is the body, and the acquired orientation is used. If the body is unlucky, the use will be bad. This is a principle that remains unchanged throughout the ages.
As mentioned before, the measurement method of the lining of the Yangzhai is based on the relative position between the center of the house and the water outlet. However, it is very difficult to apply the Pailong Jue today. Due to the tall buildings and complex building types, the application of the Pailong Jue has become a problem. The author’s experience is that when arranging a queue for a current house, you have to go to the roof of the house, look at the direction of the water outlet from above, and then use a compass to measure it. If there is a tall building in front of the building, it will be difficult to line up the queue. Therefore, arranging the queue will be difficult. The application is also one of the difficult problems.
According to the above, the law of rowing can be summarized as follows
Use a compass to measure the relative position of the center of the house and the water outlet that has the greatest impact on it. The word pressed by the longitude is at The person's side is the coming dragon, and the side of the water's mouth is the coming water.
Greed, colossus, and force are used, and the seven evils are discarded and not used.
3. Determine the five auspicious palace positions, and use the two mountains in the palace as the head. When decorating the building and moving in, observe whether the astrolabe can be used later. It cannot be used if the day after tomorrow is unlucky. If you get five auspicious things innately, and then get a prosperous mountain and a prosperous direction the day after tomorrow, it is because the yin and yang of the innate and acquired things correspond to each other, and the main thing is good luck.
4. There are also hexagrams in the row of dragons but not in the hexagrams. If the hexagrams in the row of dragons are out, the house will be unusable. There is no need to look at the horoscope and choose the direction of the dragon in the day after tomorrow. Relocation is the best option.
Application of Five Rows of Dragons
Even if you get an auspicious dragon, a non-auspicious dragon will definitely lead to auspiciousness. This is also related to the weather. Yin and Yang, Yin and Yang have the same function, with two aspects: prosperity and decline. This point can be used for both the acquired horoscope and the innate dragon arrangement.
There are similarities and differences between the innate and acquired conditions. The same thing is that Po Jun is the star of the day in the seventh luck horoscope. And the dragon that is born to dispose of dragons and break the army is also very prosperous. If you get the Po Jun Dragon in the Seventh Movement, it is not entirely bad, because the Po Jun Dragon is prosperous. However, if the acquired orientation and shape do not match well, misfortunes are inevitable. If you can line up to break the army dragon and then stand in the direction of the prosperous mountain the day after tomorrow, you will also be blessed.
Wei can only use one yuan to luck. When the eighth luck comes, disaster will occur.
The Xiantian Pailong taught by the Zhongzhou School can be used accordingly according to the relationship between the river diagrams. For example, in the two and seven fortunes, the two black giant gate dragons and the seven red broken army dragons can both be used, because two and seven are the numbers of the river map. 1. Among the six fortunes, both the one-white Greedy Wolf Dragon and the six-white Wuqu Dragon can be used. In the third and eighth fortunes, Zuo Fulong and Lu Cunlong can also be used. 4. Both Wenqulong and Youbilong in the Ninth Movement can be used. Therefore, in the Seventh Movement, the two black giant gate dragons and the seven red broken armies are available. Although the left side assists the dragon, the right side controls the dragon and Wu Qu. If you use it with the four auspicious dragons of Greedy Wolf, you may not be blessed with it, because it will not lead to prosperity.
The five elements of Pailong Jue are also related to the five elements of the house shape. Specifically, the most suitable house for the Five Elements is the Dragon, the second most suitable house is the Dragon, and the Dragon is the most suitable house. The most unsuitable is the Dragon's house, which is the dragon's house. If there is a conflict, it can be adjusted through the five elements in the three palaces sitting on the mountain. The five elements of the dragon in Pailong Jue are slightly different from those of the day after tomorrow. Now the five elements of the dragon are listed below.
Tanlang belongs to wood, Jumen belongs to earth, Lucun belongs to earth, Wenqu belongs to water,
Lianzhen belongs to fire, Wuqu belongs to metal, Pojun belongs to metal, Zuo Fu It belongs to earth, and Youbi belongs to earth.
If you have a greedy wolf or dragon, it is better to have a water-shaped house, or a wood-shaped house, followed by a fire-shaped house. It is not suitable for gold and earth-shaped houses, so this is not suitable. As for the knowledge of house shape, it will be explained below.
If the dragon in the row is in conflict with the head-directed star, it is advisable to communicate with the god of the direction of the disk to make up for it. The above paragraphs describe in detail the origin and usage of the Zhongzhou School's Pailong Jue. I hope readers will study it carefully.
Section 3: The Secret of Gathering the Mountain and Bringing Out the Evil
The last secret taught by Xuankong of the Zhongzhou School is the Secret of Shutting the Mountain and Bringing Out the Evil. This secret is different from what is recorded in the Shen Xuankong School. According to the method passed down by the Zhongzhou School, this method is used to determine the form of the house acupoints, either opening, suppressing, or converging.
Jue says:
The fourth tomb is in Yi Xindinggui Mountain, Gen Kun Yin Shen Ziwu.
From the top of the evil mountain, it is always better to pour it out than to stop it.
In order to restrain the remaining ten mountains, the vitality must be secretly shut down.
This formula means that among the twenty-four mountains, there are fourteen mountains: Chou, Wei, Chen, Xu, Yi, Xin, Ding, Gui, Gen, Kun, Yin, Shen, Zi and Wu. For houses facing the direction of the house, the building door or gate should be open and open. Rather than being restrained. Specifically, the door should be large, or there should be more glass windows next to the door. There should be no obstruction at the door indoors, such as screens, etc. And the terrain outside the door should be slightly lower, which is also qualified.
The remaining 14 are Qian, Xun, Gen, Kun, Jia, Bing, Geng, Ren, Mao and You. The shape of the residences facing the mountains must be conservative and should not be open and open. It should not be too large, and a screen should be set up at the door to cover it and store Qi. In addition, the situation outside the door of the house should not be too low, or it should be as low as possible.
The secret of collecting mountains and bringing out evil spirits explains the respective characteristics of the twenty-four mountains, which can be opened up or collected. However, if the Yangzhai can collect the strong and auspicious energy, it can be used either opened up or collected. The author thinks that it is suitable for The Yangzhai can attract prosperity and good fortune, so it is advisable to design the Yangzhai to be open when facing forward and to close up the mountain when sitting down. However, the specific judgment still depends on the shape. In short, the comprehensive purpose of Xuankong's study is to take both form and theory into consideration.
In this way, the innate arrangement of dragons and the acquired arrangement of a house to the rationality and qi and the situation of the house are complete, but the theory of form and mountains has not yet been discussed. Therefore, we will understand the key points of Xuan Kong metaphysics through the following study of the metamorphology.