Ask whether the Sun Master is prosperous or weak? What do you use Jishen to get?
Ugliness is a storehouse, and it contains auspicious gods, which means that you can get help from friends. Ugliness is still good for you, and it has merit in storing water. But ugliness is earth after all, not water. To what extent can it help Guishui Yen? The essence of ugliness is still the Seven Kills, which reflects that you are usually under great physical and mental pressure. This pressure is not expressed externally, but only a feeling of loneliness hidden deep in your heart when you are quiet at night. Therefore, it goes without saying that the Japanese yen is weak.
However, being weak is not a bad thing. Many horoscopes are weak and good fortune will match them, so that you can get promoted and make a fortune. Your official killing is impenetrable, and it is really a good thing that Zhu Geng Jin Zhengyin is transformed into a killing body. Judging from the four pillars themselves, your situation will change a lot after you have children, of course in a good direction, and your life will be a bright and sunny day again.
The Bazi hurts officials and makes money, which shows that you have a broad mind and have no shortage of ways to make money. And the land of gold and water in the northwest is greatly run, so you will be rich.
For this horoscope, fortunately, it turns the official death into a favorable factor for you.
Yongshen is the positive seal of time, aiming to transform death.
Gui Ren Xin Geng Ji
Mao Yin Chou Zi Hai
The main reason for the weakness of the yen is "rootlessness". Without roots, it is difficult to absorb Yinsheng. , that is, without roots, even if the seal appears, it cannot be absorbed.
I don’t think you need to delve into the issue of reverse birth you mentioned. If you can’t figure out some elephant problems, why bother studying the very fine details? You can look at the problem of reversal in a rough way: Who benefits in the end? Your horoscope, this kind of relationship, the ultimate beneficiary is not the yen, but the year pillar. That may explain the following problem: Ding Huo is partial to wealth and loses command, and his Qi retreats in Chen Yue and is weak, but he is sitting partial to Yin and has feelings, so the life of the ancestor is acceptable, and he can also get the filial piety of the younger generation, which is considered a blessing. Ding fire's partial wealth also represents the father's star. If the father's star is sourced, it means that the father's family is in a good situation. However, Ding fire has no roots, which also means that the father has received excessive care from his ancestors, but on the other hand, the ability to stand on his own will be lacking. It is difficult to achieve success despite being extremely smart, and it often feels like you cannot use your talents.
You said that the first two fortunes were not very good.
Although the first two heavenly stems of great fortune are related to calamities, the great fortune mainly depends on the earthly branches. Moreover, Heavenly Stem's calamity cannot make the Sun Lord gain roots and become stronger. Therefore, the combination of great luck and wealth cannot benefit the Sun Lord. On the contrary, the earthly branch of the Universiade is wood, which makes the injured official get the root. Once a "zhengguan" appears in the fleeting year, it will cause the disadvantage of "the injured official seeing the official". You can compare it to see if your troubles are the passing of time for "officials"? Moreover, judging from the original horoscope, your most unfavorable time should be after the age of 16.
From the original situation, you showed signs of improvement after you turned 24. Judging from the Universiade, luck will turn for the better when it comes to Xin Chou. Gengzi luck is very good luck. . . . . .
As for the issue of taboo gods, your eight-character seal can transform into death (of course, it is best to have the Yen root), so taboos are not purely taboos. Things in the world are inherently yin and yang, and there is yin in yang. If there is no jealous god, there will be no useful god. The root of using the god is often the jealous god. The success of life is also rooted in the unsuccessful one. Therefore, this problem is the most important. So that you can look at it with a normal mind.