Why didn't Taoism become the main religion with worldwide influence? Why can Japanese Shintoism rank among the top ten religions in the world?
San Xuan classics of Taoism are just like other classics expressed in ancient Chinese. Everyone has his own understanding and sentiment in the "mysterious" situation. However, Taoism pays attention to the method of predestined relationship between master and apprentice, and has the bad habit of learning from others. Therefore, Taoism has formed more than 100 sects with different practice methods in later generations because of different missionaries. At present, it is mainly inherited by Zhengyi, which is mainly based on Fuxi culture. In Sui, Tang, Song, Jin and Ming Dynasties, various Taoist factions competed for the ruling class with health-preserving alchemy, met the psychological and practical needs of ordinary people with divination on good and evil, and attracted intellectuals with quietism, thus gaining different degrees of blessing from the political power (Taoism was listed as the first of Confucianism, Buddhism and Taoism in the Tang Dynasty because it respected Li Er as its ancestor), and coexisted with Confucianism, Buddhism and Taoism. Other dynasties were basically suppressed by Confucianism, Buddhism and Taoism, which made the inheritance of Taoism gradually decline. Only Taoism, as one of China's traditional cultures, continues to be inherited, which seems to be the characteristic of China's philosophy. Zhang Daoling, the first founder of Taoism, was also the founder of the later Shi Tian School (the way of alliance). He and Ge Xuan, the founder of Lingbao School, Sa Shoujian, the co-founder of Xihe School and Tianshan School, and Xu Jingyang, the founder of Jingming School, were called the four Taoist Shi Tian by Taoism.
It is worth mentioning that the Taiping Sect of Zhang Jiao's three brothers is another Taoist Sect with perfect religious organization besides Pentecostalism. Taiping Gate takes Taiping Jing as its doctrine and Laozi as its ancestor. The original intention of the Taiping Sect (founded around AD 170) was to overthrow the Han Dynasty. Therefore, Zhang Jiao contains many personal items (political requirements) in his teaching. Although he claimed to inherit Huang Lao, his core teachings did not see Laozi's thoughts. Taipingmen is actually a semi-religious organization of military nature (the Yellow Scarf Army), which consists of 36 political parties, each with a general. Farmers were absorbed into the religion with the medical skills and Fuxi techniques of Huangdi Neijing, and gradually disappeared after the failure of the uprising (185). The descendants of Anbalism also inherited the Taiping Heavenly Kingdom, with Zhang Jiao as the leader, but as an anti-government underground secret organization, it was only a flash in the pan. If the rebellion succeeds in reunification, perhaps Chinese civilization will enter a country where western religions are unified. Unfortunately, there is no divinity in Taoism and Confucianism. For a nation far away from ghosts and gods, China people believe that all things can be gods, and gods are used to worship, not to take care of themselves. Some people say that both Taoism and Confucianism can be regarded as national religions, but the Chinese nation, including the Han nationality, has always been polytheistic, Confucianism, Buddhism and Taoism coexist, and mainstream religions in the world have beliefs in China, so China does not have its own national religion.