Shao Yong's Plum Blossom Poems, Shao Kangjie's Juexue

Shao Yong's Plum Blossom Poems on the Mystery in the Book of Plum Blossom Yi Shu

The Book of Plum Blossom Yi Shu is a book based on mathematics, using figures and images, and combining the three essentials with the ten essentials. As a divination book, it has a far-reaching influence, and many Yi-ology lovers have entered the pit from this book. But its history has brought us many complicated puzzles. Is the Book of Changes of Plum Blossoms written by Shao Yong?

Watching Plum Blossoms in Kang Jie

The opening of the plum blossom easy number tells the story of why Shao Yong got the plum blossom easy number. (The story is at the end of the article.)

According to The Book of Changes of Plum Blossoms, The Book of Changes of Plum Blossoms was really developed by Shao Yong. However, when we study it carefully, we find that there is no information about The Book of Changes of Plum Blossoms in Shao Kangjie's biographical documents.

Shao Yong, whose main works are: The Classic of the Emperor, Observing Things Inside and Outside, A Picture of Innate Nature, A Quest of Yuqiao, A Collection of Hitting the Soil in Yichuan and Poems of Plum Blossoms

In The Book of Changes of Plum Blossoms, Shao Yong is called "Mr. Kang Jie" instead of the first person.

Kangjie is a nickname given to Shao Yong by Song Zhezong, which was used only after his death. Therefore, it can be concluded that "Yi Shu of Plum Blossoms" was not written by Shao Yong. Most likely it was written by a descendant or a disciple.

It is unknown who wrote it, but a new problem has emerged. Shao Yong first got the Book of Changes. Is it the Book of Changes of Plum Blossoms that we see today?

After sorting out the literature according to Xiao Bian, I think that "Yi Shu of Plum Blossoms" is actually only a part of what Shao Kangjie learned.

His family gave books to Mr. Wang, and Mr. Wang read them, which is the text of the Book of Changes, with examples.

What Shao Kangjie has learned is much better than mathematical theory, while The Book of Changes of Plum Blossoms is calculated by image method. Among them, there is a shadow about mathematics, which can only be seen in the way of qǐ divination, Borrowing Axes and Earthquake for Carp. Therefore, Xiao Bian speculates that "Yi Shu of Plum Blossoms" is only a part of what Shao Kangjie learned.

Shao Zi Yi Shu

You can read the book Shao Zi Yi Shu, which tells a lot about the application of the number of strategies.

policy is innate, and orbit is acquired.

the break-up mode is to use the Yuan Games to carry on the prediction. This is combined with the article "The Calendar of Emperor's Great Learning" published by Xiao biān before. How did the book "The Changes of Plum Blossoms" come about?

so what kind of book is the plum blossom easy to count?

Heaven and Earth People Third Edition plum blossom easy number

If you have studied deeply, you can know that the book "Plum Blossom Easy Number" is in a very messy order, including Feng Shui, Guan Yu, measuring characters, etc., and the latter half of the book simply discusses measuring characters throughout.

after "Three Essentials and Ten Answers", there followed an article "Recovering the sight of sān and Ten Answers"

even in the middle of the book, which was mixed with an article "The Preface of Viewing Plum Numbers"

What kind of book was it? But I believe there must be a lot about "The Book of Plum Blossom Numbers" before it was published. On the other hand, the author of Yi Shu of Plum Blossoms has mixed up some useful parts according to his own experiences.

There are many aliases for the plum blossom Yi Shu, and there are many kinds of them. Some of them even went across the ocean to Japan and returned to China.

Shao wàngjie Xinyi Plum Blossom Count

A World-Wide Version of Plum Blossom Easy Count

A Guide to Plum Blossom Easy Count in the Palm (Japanese Edition)

A Newly Engraved Complete Collection of Plum Blossom Viewing and Plum Folding Words by Mr. Kang Jie (divided into three volumes)

A Japanese version of the story of plum blossom easy count Shao Kangjie

. I still think that I haven't arrived yet, and I paste "Yi" on the wall. I am familiar with the theory of Yi, and I want to create the number of Yi without asking for it. One day during a nap, a mouse walked ahead and hit it with the pillow, but the mouse walked and the pillow broke. I felt that there was a word in my mind, so I took it and said, "This pillow was sold to a sage, Kangjie. At a certain time, I killed the mouse and the pillow broke." Mr. Wang asked the Taoists strangely, and the Tao pillow maker said, "In the past, it was old for a person to rest and sit with the Book of Changes in his hand and lift his pillow." It won't be long now. I can know my family. " Mr. Tao went to visit Yan and the door, but it is no longer there, but a suicide note says that his family said, "At some time in a certain month of a certain year, there will be a scholar of Y Ο and I can teach him this book, so that I can finish my funeral." His family gave books to Mr. Wang, and Mr. Wang read them, which is the text of Yi, and there are examples. A few examples were cited, and the man said, "Your father has platinum in the northwest cellar of his bed, so he can camp the funeral." As the family says, the fruit is golden. Mr. Wang returned home from the book, looked at the plum blossoms later, and won with the birds. He calculated that there was a neighbor René who folded flowers and injured his shares the next night. Its divination began here and was handed down from generation to generation, hence the name "Viewing Plum Numbers". After that, the day of falling flowers was counted, and it was destroyed by horses at noon; Counting sairinji's forehead, we know that there is a _ one person's disaster. All this is called congenital number. You have to count before you get the divination. Judging by the number, it is called the day after tomorrow. If the husband sees that the old man is worried, he knows that the old man is eating fish; Seeing that a teenager has a happy face, he knows that he has the joy of marriage and employment; When you smell the cock crow, you know that the cock will be cooked; Listen to the cow, you know the cow should be killed. All this is the number of the day after tomorrow. You have to count before you get the hexagrams. Counting from hexagrams means the day after tomorrow. One day, a chair was set up to push it, and the bottom of the book chair said, "On a certain date, you should sit down for the Xianke." During the period, if someone comes to visit, he will break his chair. Xianke was ashamed to thank him, and the master said, "How many things have been accomplished and destroyed? Do you mind? Besides, the immortal is lucky to sit and teach." Because the book under the chair was held up for inspection, the Taoist jumped out in astonishment and suddenly disappeared. It's wonderful to know the number. Although ghosts and gods can't escape, what about people? What's the situation?

Shao Yongmei's Flower Poems Shao Yongmei's Flower Poems

First, the first poem predicts the Jingkang Incident in the Northern Song Dynasty. It happened in the 5th year after Shao Yong's death (AD 1126): the gate of heaven has been swinging for ages, and several people have returned to it. Although the mountains and rivers are not perfect, I don't believe that gold is a curse. Second, the second poem predicts the rise and fall of the Southern Song Dynasty: the dream of the lake and the mountain is nothing, goodbye Yunlong and fly north. One day in three hundred years, the sky is clear and the water is clear. Third, the third song predicts the historical events of the Yuan Dynasty. Heaven and earth are multiplied by one original, and suddenly every Jiazi is prosperous. In the 28 th year of my life, I changed my mind, but I never said anything when I saw the residual flowers. Fourth, the fourth poem predicts that the history of the Ming Dynasty touched Qin. After all, heroes wear cloth, and tóng Mu Zhumen is not the old Huang Ji. Flying swallows is a common thing, but it is no longer the case to drive to Li Huachun. The fifth song Hu Er rode to Chang 'an, opening up a wide sea area in the Central Plains. When the flood is flat, the clear light should look at Hanzhong. The sixth song is white in the Han Dynasty and autumn in the Han River, and the haggard yellow flowers always bring sorrow. Ji Yao's half-liter skip is hidden, and the sun rises and disappears from the top of the sea. The seventh song is misty. One day, there is a beacon smoke in the poor northwest. Mobs from the east and thieves from the west, and Hu Er is in sight. The eighth song, such as chess, is at the beginning of the world, but it is difficult to help each other. A leopard still leaves its skin behind when it dies, and the best autumn scenery is in Chang 'an. The ninth fire dragon stung Yanmen Autumn, and the original wall should be difficult for Zhao to accept. The strange flowers in the first hospital are taken, so you don't have to worry about the night wind and rain. In the tenth quarter, I count the plum blossom days, and I want to ask about the cause. In the world, it has its own tradition, and the four seas are home. The phrase "Count Plum Blossoms, Heaven and Earth, Spring" is the finishing touch, and the title of the whole poem comes from here, so it is called "Plum Blossom Poetry". After the winter test? Throughout Chinese mainland and all over the world, blossoming plum blossoms are welcoming the arrival of spring. It was the moment when the Dharma spread all over the world. Heaven and earth rejuvenate and set things right. At this point, the first sentence in the poem, "Wandering in heaven will last forever, and a few people will return to it", is also clear. In the world, no matter what kind of practice, whether Buddhism, Taoism or western religion, it is said that people come from heaven, and the purpose of practice is to return to nature and return to heaven. That's why there are such sayings as "Heaven opens" and "Several people go home". As mentioned earlier, if you don't know how to practice, it may be difficult to understand this solution. In fact, many people come from very beautiful places, in order to get the training of the Dharma. However, how many people come here to wait for the law, and how many can return home successfully? How many people are confused by this rolling world of mortals and forget their original intention, buried in the vicissitudes of this world forever, and can no longer restore the original holiness and glory? The "stripping" and "restoring" of "wanting to ask about the cause of stripping" are two hexagrams in the Book of Changes. The so-called stripping pole must be restored, which is also called extremes meet. History is like a wheel. Every cause has its consequences. In other words, I dare to ask what the ups and downs of this history are for. In fact, the author implies here that the tumultuous history of mankind is arranged for some ultimate purpose. "There is peace in the middle of the world" means that this incomparably vast world will naturally usher in its day of peace. After a long historical vicissitudes, after suffering all kinds of hardships and pains, even bāo refers to the "continuous night wind and rain"? After the unprecedented persecution, the whole world will eventually enter an era of great harmony and peace. If human history is evolving according to certain laws or prehistoric arrangements, then the ending of this historical drama is a dzogchen. "Being at home in the four seas" means that the protagonist of this historical drama is a cosmopolitan figure. In fact,? Being at home in all parts of the world, the foot games are noisy all over the world. The latter part of the sentence, "Who is the host and guest", asks: Who is the protagonist and who is the supporting role in this large-scale drama of human history? Looking at the historical changes described in this prophecy, isn't everything being staged according to the pre-arranged script? Maybe, everything is really like? ; Perhaps, this is the "antecedent" in "I want to ask about the antecedent", which is the theme of the whole prophecy in Plum Blossom Poetry.