Introduction to Shao Weihua's Four Pillars Prophecy (Chen Yuan) Chapter II Yin and Yang and Five Elements
The first section of the five elements phase grams
There are essential differences between modern western astronomy and ancient astronomy in China, although the rise and fall of the sun, the gain and loss of the moon, the five-star operation and so on are all natural phenomena that everyone can see. But they are two completely different images of experiencing the world. These two images have real significance in the experience world where they were born. Tianguan Book is a true record of scientific observation, which shows the astronomical phenomena of Yin-Yang and Five Elements in detail:
The journey of the sun and the moon is set against the background of Jupiter's fate. Say oriental wood, advocate spring, say A and B, and those who lose their righteousness will be punished by Lao Xing.
The inspector was angry and confused (Mars), saying that the fire in the south dominated summer, which was called Ding Bing. Those who are impolite will be punished by confusion.
The meeting of the calendar is based on the position of the town star (Saturn), and it is called Middle Earth, Late Summer Moon, Wu Earth, Yellow Emperor, Lord and heroine.
The trip to Japan is too white (Venus), which means western gold, main autumn, Geng gold and main killing. The loser will be punished too white.
Observe the conjunction of the sun and Chen to rule the position of (Mercury). According to legend, the water in the north, the essence of the lunar moon, dominates the winter and is called the nonyl. If the punishment is lost, the star will be punished.
The description of normal operation in Tiangong Shu is based on "failure". "Su Wen. There are also records of observing five stars and speculating on fortune. " "Su Wen" said: "* * * Five elements, Jin Mugui is cheap, to know life and death, to decide success or failure. "Comet (Mars), Zhenxing (Saturn), Taibai Star (Venus) and Chen Xing (Mercury) are famous for their disasters and virtues. For the meaning of human society, the meaning of "misconduct" is far greater than normal operation. Although weather change is a harbinger of human disaster, its fundamental reason is what people do. It is the crystallization of China's important experience in ancient times to infer people's good or bad luck from the imbalance of four pillars represented by Yin-Yang and Five Elements. Balancing the "misconduct" of life with the restraint of the five elements is the real knowledge of life.
Five elements produce grams. There is a law of mutual growth and resistance between the five elements. Like yin and yang, mutual resistance is two inseparable aspects of things. Without birth, there would be no occurrence and growth of things. Without grams, there can be no balance and coordination in the development and change of things. On the contrary, they complement each other and serve each other, promoting and maintaining the normal growth, development and change of things. In the five elements, there are two aspects: the relationship between self and self, and the relationship between self and self.
Coexistence of five elements: wood fires, fire produces soil, soil produces gold, gold produces water, aquatic wood; The meaning of the five elements: wood fires because it is warm and the fire is hidden, so wood fires are drilling wood; Fire makes earth, because fire is hot, so it can burn wood. Wood turns into ashes after burning, and ashes are soil, so fire produces soil; Primary gold, because gold needs to be hidden in the stone and attached to the mountain, it is moist and born, and the soil will become a mountain, and the mountain will produce stones, so primary gold; Gold begets water, because the qi of Shaoyin (golden gas) is moist and flowing, gold depends on water, and forged gold can also be turned into water, so gold begets water; Aquatic wood, because the water is warm and humid and trees grow, aquatic wood.
Five elements coexist: Mutuke, Tukeshui, Shuihoke, Huojinke, Jin Kemu. The meaning of the five elements: the reason why the five elements oppose each other is because of the nature of heaven and earth: more people win less, so water wins fire; Fine wins strength, so fire wins gold; Just win soft, so Jin Kemu; Specializing in scattering, so wood beats soil; Reality is better than emptiness, and homeland is better than water.
The relationship between five elements and gram. The relationship between the five elements is cyclical; The relationship between the five elements is mutually restrictive.
The five elements should be restrained and avoided. Yin-yang and five elements are complementary and mutually restrictive, and they are too insufficient, which complicates the prediction. If we want to grasp the unity of opposites in this respect, we must be clear about what is appropriate and taboo, and be flexible and universal.
Kim: First there is fire, then it becomes a container. Gold can produce water, and water is heavy; Strong gold gets water, and it will defeat its front. Jinneng Kemu, Mujin Duoque; When wood is weak and meets gold, it must be cut. Gold is born in the soil, and more gold is buried in the soil; Soil can produce gold, and more gold changes with soil.
Fire: fire is flourishing, water is obtained, and mutual assistance can be achieved. Fire can produce soil, and the soil is full of fire; A strong fire can only stop its flame if it gets soil. Fire can kill gold, and gold can put out more fires; When gold is weak, it will melt when it meets fire. Fire depends on wood, and wood is full of fire; Wood can make a fire, and fire burns more wood.
Water: water is flourishing and soil is obtained, and ponds are formed. Water can produce wood, and wood shrinks when it meets water; Strong water gains wood, which will release potential. Water can overcome fire, and fire is dry; A weak fire will never go out when it meets water. Water is Lai Jinsheng, and gold is turbid water; Gold can produce water, and water is heavy.
Earth: the soil is prosperous, and the wood can be sparse. Soil can produce gold, and the change of gold is greater than that of soil; Only when strong soil is rewarded with gold can it be controlled. Soil can replace water, and water has more soil flow; When the water is weak, it will clog. Soil depends on fire, and fire is full of soil coke; Fire can produce soil, and the soil is full of fire.
Wood: it takes wood to become a pillar. Wood can make a fire, and more wood burns; Strong wood gets fire, making it stubborn. Wood can break the soil, and the soil is broken; When the soil becomes weak, it will sink. Wood depends on water, and water floats more than wood; Water can make wood, and more wood shrinks.
The relationship between the five elements and people. The Book of Changes says that everything in the world is unified in Taiji. The five elements of gold, wood, water, fire and earth are the biggest and most remarkable of all things. Therefore, everything in the world is unified in the five elements of yin and yang, and man is one of all things, so it is natural to participate in the endless movement of the universe. As the interpretation of "life-small world", four-pillar prediction is a knowledge about the law of human life, which explains the relationship between man and heaven and earth with the five-element rule.
Section 2 Nature of Five Elements
Human nature is innate. The so-called temperament refers to the feelings of emotions, joys and sorrows, and the nature of benevolence, righteousness, propriety, wisdom and faithfulness, all of which are inseparable from the mutual relationship of Jin Mu. Although human nature will change with the subtle influence of family, environment and education. From the four pillars of human life, we can still see the nature of human nature that is not easy to change.
Sex, emotion, color, taste, human body, four seasons and orientation represented by the five elements are the most basic characteristics. The five elements in the four pillars are strong on the one hand and weak on the other. On the one hand, prosperity refers to outstanding personality; The weak side is the weak side whose personality is buried. It is wise to make up for what you missed, so as to make up for it and avoid disaster. People like Wang Mu can reflect the essence of wood through the comprehensive balance of four pillars. If there is lack of wood, lack of wood, or suffering from wood, we can not only see its shortcomings from the aspects of height, personality, appearance, physical health, etc., but also infer the person's usual hobbies. Acidophilia is a physiological tonic. Then through the comprehensive, balanced and reasonable supplement of the four pillars, it is beneficial and harmless to career, future, marriage, wealth, official position, longevity, six relatives, health and industry choice. A complement, spread from books, has become a guide to the law of human life movement. The book focuses on it as the golden key to the introduction of four-column prediction, hoping that beginners and enthusiasts will take it to open their own doors of wisdom and explore the treasure of Zhouyi's mathematical skills.
How to make up? Buqi as the saying goes: people are alive. China's theory of Yin-Yang and Five Elements since ancient times is a supplement to Jin Mu's spirit for those who are born with the spirit of heaven and earth. The Qi of Yin-Yang and Five Elements contains the cosmic essence of time and space. "Qi of heaven and earth" is the clear and turbid qi of five elements in the running time of celestial bodies born in the place of birth.
Human nature can be learned from numerology, and can also be extended to physical appearance, talking about good and evil behavior. Usually, high-level prediction is not just one item, but a comprehensive prediction that combines numerology and face, with numerology as the main factor and face as the supplement, complementing each other and participating in each other. The accuracy of this prediction is naturally high, because it breaks through the single viewpoint of looking at a person's life from four pillars, but combines many factors different from others, such as revealing a person's ancestral shadow, geomantic omen, housing, heredity, five elements orientation and so on. The conclusion is for a specific person.
Four-pillar temperament, like human temperament, depends on the five elements of qi.
Muzhu people are honest and frank by nature and have harmonious feelings. Wooden strangers are beautiful, with slender bones, slender hands and feet, beautiful hair and innocent face. Everyone has a heart of love and compassion, kindness and openness, loftiness and generosity, simplicity and innocence. Wood-rotting people are lanky, with sparse hair, narrow-minded and jealous. People who are so angry have crooked eyebrows and eyes, long Adam's apple and dry muscles, and are mean and mean.
Fire is the main ritual, its impatience and its feelings are respectful. The fire man has a long head and small feet, a wide top and a wide bottom, thick eyebrows and small ears, flashing spirit, humility and respect, simplicity and impatience. People who are weak in fire are yellow, thin, sharp, hypocritical, cunning, jealous and endless in doing things.
The landlord thinks it is sexual and affectionate. People who are rich in soil have a round waist and a wide nose, beautiful eyebrows and strong eloquence. Loyalty, filial piety and righteousness, generosity, words must be done, follow one's inclinations. If you are too rustic, your mind will be rigid, stupid, unreasonable, introverted and quiet. Those who are not as good as you are sad, flat-faced, low-nosed, vicious and surly, untrustworthy and unreasonable.
Golden doctrine is strong in nature and strong in emotion. Jinsheng's man is flesh and blood, with a white face, high eyebrows and deep eyes, and a healthy and clear body. Decisive is resolute. You will be generous with your money and know shame. Too much is foolhardy and greedy. If you are inferior, you are thin, mean, lewd, cruel, stingy and greedy.
Water is the master of wisdom, its cleverness and kindness. People who are full of water are colorful in black, clear in language, thoughtful, resourceful and knowledgeable. If you go too far, you say right and wrong, and you are greedy. If not, the characters are short, temperamental, timid and repetitive.
Industry and orientation of four pillars and five elements
He who likes wood likes the east. Can be engaged in wood, wood products, furniture, decoration, wood products, paper industry, planting, flower cultivation, seedling cultivation, sacrifices, spices, plant vegetarian and other businesses and undertakings.
Those who are suitable for fire like the south, and can engage in lighting, lighting, optics, high heat, liquid heat, flammability, cooking with oil and alcohol, food, hairdressing, cosmetics, personal ornaments, literature, stationery, cultural students, literati, writers, writing, teachers, principals, secretaries, publishing, public affairs, politics and so on.
Suitable soil, like the central land, local. Can be engaged in native products, real estate, rural areas, animal husbandry, farmers and other categories, cloth, clothing, textiles, stone, lime, mountains, cement, construction, real estate sales, raincoats, umbrellas, rain sails, buildings, water-containing items, pawn shops, antiques, middlemen, lawyers, management, trading, design, consulting, funeral and so on.
Those who are suitable for water like the north. Can be engaged in navigation, cold-temperature incombustible liquid, ice water, fish, aquatic products, water conservancy, aquatic products, refrigeration, freezing, salvage, cleaning, cleaning, running water, port trading, swimming pools, lakes and ponds, baths, cold food, drifting, running, flowing, continuous, changeable, water-based, acoustic, clean, cold-temperature incombustible.
Those who prefer gold, like the west, can engage in fine fiber materials or metal materials, hardness, determination, martial arts, identification, integrity, general manager, automobile, transportation, finance, engineering, seeds, mining, public opinion representatives, logging, machinery and other industries and operations.
Viscera and parts that need to be supplemented in the four pillars and five elements.
Wood: Liver and gallbladder are internal and external organs, belonging to bones and limbs. Excessive prosperity or aging are more likely to suffer from diseases such as liver and gallbladder, head and neck, limbs, joints, tendons and veins, eyes and nerves.
Fire: The heart and small intestine are internal and external organs, belonging to blood vessels and the whole circulatory system. Excessive prosperity or aging are more likely to suffer from diseases of the small intestine, heart, shoulders, blood, menstrual blood, face, teeth, abdomen and tongue.
Earth: The spleen and stomach are internal and external viscera, belonging to the intestine and the whole digestive system. Excessive prosperity or excessive aging are more likely to suffer from diseases such as spleen and stomach, hypochondria, abdomen, back, chest, lung and abdomen.
Jin: Lung and large intestine are internal and external organs, belonging to trachea and the whole respiratory system. Excessive prosperity or aging are more likely to suffer from diseases such as large intestine, lung, umbilicus, expectoration, liver, skin, hemorrhoids, nose and trachea.
Water: Kidney and bladder meridian are internal and external organs, belonging to brain and urinary system. Excessive prosperity or aging are more likely to suffer from diseases such as kidney, bladder, tibia, foot, head, liver, urine, vulva, waist, ear, uterus and hernia.
Section 3 Main Branches and Five Elements
It is said that the cadres and the cadres created the five elements of justice through great efforts. Big scraping "takes the five elements of love and builds it with a bucket machine." Party A and Party B use the name of the day as the basis, and the name of the month as the basis. If there is something in the sky, it will be used during the day, and if there is something underground, it will be used in the morning. The difference between yin and yang makes it a branch name. "
Ten days' work: a, b, d, e, g, n, n, n.
Twelve earthly branches: ugly Mao Yinchen has asked for an audience at noon.
The meaning of stem and branch: according to the research of group books, it means to fold, which means to cut everything. B means rolling, which means everything is born and rolled out. C means soldier. It means that everything is shining. Ding means strong. Refers to everything. E means Mao. Everything is thriving. Self means self-discipline. Refers to all tangible and disciplinable things. Geng means ploughing, which means that everything converges and is true. New means new, which means that everything is harvested at a new time. Ren means Ren, which means Yang is willing to raise everything in the world. Deck means slapping, which means you can slap anything. It can be seen that the ten-day drought is related to the appearance of the sun, and the cycle of the sun has a direct impact on everything.
The twelve earthly branches are used to describe the cycle of the moon. According to Textual Research, a son is a son, which means that everything sprouts under the active yang. Ugliness means "new" and "iron", which is long after "Meng". Yin means moving and drawing, which means that the buds spit out slightly and extend out of the ground. Mao means adventure, which means everything comes out of the ground. Chen means earthquake, which is expensive and long after the earthquake. "Four" means "Qi" and "Ji", which means that everything is over so far. Noon means thousand, which means everything is grand and flourishing. It doesn't mean ignorance, it means that Yin Qi has grown up, and everything is slightly declining and blurred. Shen means body, which means all bodies are mature. Unitary means old, which means everything is extremely old and mature. Xu means extinction, which means that everything decays. Hai means nuclear, which means that everything is hard to get back. It can be seen that the twelve earthly branches are related to the rise and fall of the moon. The same period of the lunar cycle also has a direct impact on everything. Because the ten heavenly stems and the twelve earthly branches are derived from the understanding of the activity characteristics of the sun and the moon respectively, the ancients regarded the sun as the sky, the sky as the yang, the moon as the yin and the earth as the yin. Therefore, it is natural to match the sky with ten and dominate the earth with twelve, which is called "heavenly stems and earthly branches"
Heavenly dryness is a metaphor for people. Heavenly dryness is very important in predicting fate. On the day when everyone was born, their daily column was made up of daily stems and daily branches. The sun is dry and leafy, and it is not criticized (discussed in detail later). Their metaphorical meaning is more appropriate, that is, the nature of a day's work is more clear, which can be used as a reference to measure people's temperament.
One (wood) belongs to Yang. Generally, it refers to forest trees with strong properties. Jia mu is the brother of wood, which also means being upright and self-disciplined; B (wood) is yin. Of small trees, flowers, etc. , weak by nature. E-wood is the sister of wood, which also means caution and stubbornness; C (fire) belongs to Yang. Refers to the sun, which means shining brightly. C fire is the brother of inflammation, which means vigorous, warm and cheerful. It is also suitable for various social activities, but it is also easily misunderstood as excessive behavior; Ding (fire) is yin. Of lights, fires, etc. Fire is unstable, strong when it is right and weak when it is wrong. Ding Huo, the fire girl, has a quiet personality and a thoughtful mind; E (soil) belongs to Yang. Refers to the earth's soil, which is wide, thick and lush. Also refers to the soil of the dam, which can effectively prevent the river from flooding. Soil is the brother of soil, which means paying attention to appearance, being good at communication and having strong social skills, but it also means that it is easy to attend to one thing and lose sight of another and get together with others. Self (soil) belongs to Yin. It refers to pastoral soil, which is not as thick as E soil, but it is easy to grow. One's own soil is the sister of soil, which generally refers to being cautious and doing things regularly, but also refers to small measurement; Geng (gold) belongs to Yang. Of iron, sword, ore, etc. , hard in nature. Geng Jin is Jin's brother, a little literary talent, material interests, and economic skills; Xin (gold) belongs to Yin. Refers to pearls and jade, precious stones and placer gold. It is Kim's younger sister, who can achieve great things through hardships, but it also contains stubbornness; Ren (water) belongs to Yang. Refers to the water of the sea, and Renshui is the brother of water, which means clear and turbid, tolerant and generous, able to lurk and tolerate. On the other hand, it means that everything is dependent and careless; Water belongs to yin. Refers to the water of rain and dew, and also refers to closed storage and internal germination. Gui Shui is Shui's sister. She is honest and diligent, and will open the way in adversity.
Palm diagram of the earthly branch: the four-column earthly branch is a balanced element that breaks together with the heavenly stems. In order to facilitate the memory of the relationship between local branches and punishment and injury, the twelve local branches can be placed in the palm of your hand, which can easily and vividly remember all kinds of regular relationships and make your hands come. Various relationships will be discussed in detail later.
Branches, yin, yang and five elements. According to the Book of Changes, Taiji is the birth of two instruments. Fire, water and earth in Jin Mu's natural five elements are the basic substances of all things. It also has Tai Chi at the beginning, so it is said that A and B belong to wood. With the birth of two kinds of instruments, A is dry in the sun and B is dry in the shade; Ding and Ding belong to the same fire. C dried in the sun, d dried in the shade; Wuji belongs to the same territory. E yang is dry and yin is dry; Geng Xin belongs to the same gold. Geng is yang dryness, Xin is yin dryness; Non-sugarcane is the same kind of water. Ren gan in yang, GUI gan in yin; Yin and hair belong to the same genus. Yin is the yang branch, and hair is the yin branch; Same fire in the afternoon. At noon, it is the yang branch and the yin branch; Shen You belongs to the same gold. Shen is a yang branch, especially a yin branch; Haizi belongs to the same kind of water. The child is the yang branch and the hai branch is the yin branch; Living in four dimensions, at the end of the four seasons, Chen Xu's ugliness does not belong to the same soil, but is a branch of Yang, and ugliness is not a branch of Yin.
Yin-yang exterior of trunk and branch
Gan Yang Jiapo Wugeng people.
Dry ethyl butyl hexyl octyl decyl in the shade.
Yangwu
The ugly base of yin branch is not yet one yuan.
Main branch direction.
Ten main directions: Oriental Wood of Party A and Party B, Southern Fire of Party B and Party D, Central Soil of Wuji, Western Gold of Geng Xin and Northern Water of Gui Ren. Orientation of the twelve earthly branches: Oriental wood in Yin Mao, midday fire in the south, gold in the west of Shen You, water in the north of Haizi, ugly in four seasons.
Ten directions come from ancient astronomers in China. In order to observe the astronomical phenomena and the movements of the sun, the moon and the five stars in the sky, they circled the ecliptic and the equatorial belt for one day, and selected 28 star officials (star officials are a group of stars, each group is named after something on the ground, and this group is called star officials) as observation marks, called 28 nights. Twenty-eight lodgings are divided into four groups, each with seven lodgings, which match the four directions of east, south, west and north, and the four animal images of black dragon, white tiger, suzaku and Xuanwu, and are called four elephants and four squares.
Trunk and branch overload. In the four-column forecast, whether it is the work of the four-column destiny, the work of the Universiade or the work of the fleeting year (that year, this year), it is an organic whole and an overlapping relationship, that is, the heavenly stems are covered by the earthly branches, and the earthly branches carry the heavenly stems. For example, the heavenly stems A or B are the daily stems of the four-column (discussed in detail in Chapter 4), that is, the five elements themselves are the masters. The strength of other branches depends on the work of the day. If the earthly branches are supported by the same kind of pubic hair, Haizi will make himself prosperous if he marries Jia or B in the same generation. If you don't care about bearing you, you will be defeated. If it is important to hit the yin or the socket, then A, B or Ren will bear the burden of heavenly craft and make the yin or socket flourish. If Geng Xin repeats the same mistakes, it will suffer losses. Therefore, the relationship between cover and bearing can make a certain five elements strong. Secondly, heavenly stems and earthly branches are a kind of roots, and heavenly stems are rooted in earthy branches. If A has woody qi in the yin and A is the root, then the branch is supported, and the root of the heavenly stem is solid. When the nail wood meets the branch, the same kind of B wood is hidden in the branch, and the root strength is second to that of the nail wood. If the earthly branch meets Chongke, the roots of the heavenly stems will be easily uprooted. On the contrary, the earthly branches are protected by heavenly stems. If the sky is dry and helps every living thing, the soil branches will be more shaded. If the weather is dry and fierce, the shadow of the earthly branch will fade. The overlapping of branches and branches plays a vital role in the overall balance of four-pillar life, so beginners should not ignore this basic course. Five seasons of dry support. Everything in heaven and earth starts from the end, that is, the process of "everything changes with time" of the five qi, so every qi has its ups and downs.
When it is in full bloom, it is the season. In the form of dry branches, it is: A, B, Yin and Mao flourish in spring; The fire in the afternoon, the flourishing of summer; Shen is autumn; The water in the sea is very prosperous in winter; Wu has always been ugly, ugly, but the four seasons are not prosperous.
The fourth quarter, the birth and death of the five elements.
The yin and yang of the main branch come from the five elements, and the strength of wood fire, water and soil cannot be separated from the operation of celestial bodies. This is a unified world of society, history and nature.
In the prediction of fate, the ancients summed up a set of scientific calculation methods, striving to be consistent with the law of celestial bodies. This is to infer the fate of a person's life through the yin-yang and five elements on the day of his birth. For example, A was born on the moon and he became an official on the same day. He was born after beginning of spring and before the shock. A has the right time, the right place and the right people, and is naturally profound, so it is called "pro-official". If you were born in Shen Yue, Shen Yue's attributes are Jin Yang and Kemu. Shen Yue was after beginning of autumn, before the Millennium, when all the trees fell from power and influence, and when the wood born of the old wood just died was not formed, the wood was "unique" in Shen Yue. The fate information contained in the rest of a month can also be inferred one by one. For example, twelve stages such as "being an official" and "dying" symbolize the breath of twelve months a year. Their order is longevity, bathing, wearing a crown, being an official, prosperity, decline, disease, death, grave, dying, embryo and rearing. Represents the state of the five elements in the twelve earthly branches.
Ten-day cases in the zodiac;
"Immortality" is like a person born in the world, or the birth stage, which refers to the time when all things sprout. "Bathing" refers to taking a bath after the baby is born to remove dirt, which means that everything is born and bathed naturally. The "crown belt" means that children can wear clothes and hats, which means that everything becomes bright. "Pro-official" is like a person becoming strong when he grows up. He can be an official, educate and lead the people, which means that everything has grown up. "Wang Di" symbolizes the extreme prosperity of human beings, and can assist the emperor to do something, generally referring to the achievement of all things. "Decline" refers to extreme prosperity and qi decline, which means that everything begins to decay. "Illness", such as human illness, means that everything is in trouble. "Death" means the death of everything, just like the exhaustion of popularity and dead bodies. "Tomb" is also called "library". If people return to the tomb after death, it means that everything will return to the library after success. "Extinction", like the extinction of the human body, means that everything has lost its former qi, and the subsequent qi has not yet arrived. There is no such thing on earth. "Fetus", if people are bound by their parents' qi, means that heaven and earth meet and the subsequent qi comes to get pregnant; "Nurturing" is like a person raising a fetus in his mother's womb and then being born. It means that everything takes shape underground and then germinates, and it has to go through an endless cycle of heaven.
After 12 days, we will push down from the order of longevity, weak is strong, prosperous is weak, and this is the reason why the four seasons alternate, the five elements of qi are distributed smoothly, and the soil is parasitic in the yin, because the first month is cloudy. At this time, the weather drops, the atmosphere rises, the heavens and the earth are in harmony, and the plants sprout. Therefore, it is natural to regard soil as being born in yin, so as to follow the order of the five elements. In addition, when the sun is dry, it will be born on cloudy days. When the sun is dry, it will be pushed forward in the zodiac, and when it is dry on cloudy days, it will be pushed back. This is the difference between yin and yang, which conforms to the principle of left turn in heaven and right turn in tunnel. When it is sunny, it is an official, so it is an emperor when it is cloudy; Be an official on cloudy days and an emperor on sunny days. This is the meeting of the four seasons. There is a saying called rebirth from the fire, which we think violates the principle of nature. The explanation that a baby is born in a bath is unconvincing. When everything germinates, stones and seeds germinate, and then the green shell at the top of the bud will naturally leave. What's more, a long life will gradually grow to prosperity, even if it is weak, it will not affect its germination and reproduction. If it is interpreted as a defeated country, how can it prosper again, and where should the crown belt, the official and the emperor start?
The ancients said that Yin and Yang are divided according to the ten principles, and the five elements are Yang and Yin. Their harmony, opposition, division, combination and beauty are all natural principles. In practice, whether it is pushing forward in the sun, pushing backward in the shade, or bathing in a dry and prosperous place of the sun, it is accurate, and readers can also push it out by themselves.
It is very important to remember the ups and downs of each stage of the zodiac, which is indispensable in the prediction. When you recite it, read it from the palm chart in the order of longevity, bath, crown belt, temporary official, emperor flourishing, decline, illness, death and tomb. , and read from the longevity of Japanese people in the order of longevity and bathing. Just remember that the life span of Japanese A, C, G and Ren is Hai respectively. The life spans of Yin Gan B, Ding Ji, Xin Ji and Gui are noon, unitary, filial and hairy respectively. If you push your finger back to the month you want to push, you will know what state it is. The usage of "Ten Dry Longevity Plan" is skillful and very convenient, and it can be used at any time. As shown in the figure: (omitted)