Feng Shui Problem The house faces east and west, and the kitchen is in the northwest corner

The Book of Burial

"The Book of Burial" says: "The person who is buried takes advantage of the vitality. The energy of yin and yang rises and becomes wind, rises and becomes clouds, and falls and becomes rain. . It travels through the earth to generate vitality, and arises from all things. The human body receives Qi from its parents, and the body receives the shade. The Qi condenses into bones, and is left alone after death. The burial method is to use the energy generated by the yin to enter the body.

That is: the burial must be in a place with vitality, which is the so-called Feng Shui treasure land. Only with vitality can all things exist. Human beings are the product of qi. Bone structure is formed by the condensation of Qi. When a person dies, the Qi dissipates, leaving only a lifeless skeleton. If the bones are buried in a place with life, the bones will be rejuvenated and the soul will be sublimated. Born from parents, it is like a big tree. The parents are the "origin" and the trunk, and the children and grandchildren are the "branches" of the parents in the world. When the bones of the parents are given life in the ground, the "origin" will be full of vitality, and the "origin" will be full of vitality. The "branch" connected by one vein will also benefit greatly, with lush branches and long blessings.

The book "Burial Sutra" is said to be written by Guo Pu, the originator of Feng Shui in the Jin Dynasty. , as far as the Yin House is concerned, the "Burial Classic" can be regarded as a representative work. This book has a great influence on the Feng Shui of later generations, so it is called "The Classic". Miao Xiyong in the Ming Dynasty spoke highly of the "Burial Classic" and said: "... Its text is complete and its righteousness is complete. Even if the saint rises again, it cannot be changed. Xu Shike, a master of earth science at the same time as him, also said that "The Burial Classic" is "simple but concise in language, powerful in terms of ancient words, and covers all geography. It is far from overly comprehensive in writing. Readers must read it carefully to understand its meaning." taste. " Those who are buried in Qi sense should take advantage of the vitality. The first sentence of the chapter points out the most basic, core and secret issues of burial methods. There are thousands of words to say about various burial methods, but nothing can be said about "taking advantage of the vitality". These three words are so accurate. The so-called "qi" refers to the air that nurtures all things in nature, including sunlight, air, water and electromagnetic fields. Compared with matter, air is a kind of virtual substance, or in other words. It is a material field. "Animation" is expressed as vitality and vitality. On the earth, the kites are flying, the grass is growing, the fish are jumping and the horses are running, which can be said to be full of life; Jumping can be said to be full of vitality; sick and bedridden people can be said to lack vitality. In the final analysis, the burial method is to gain vitality. Zeng Qiuji's "Qing Nang Preface" says: "First look at the movement of the golden dragon, and then check the bloodline to identify the incoming dragon." "This "golden dragon" is the most dynamic qi, that is, strong vitality. The dragon must "fly and dance with the phoenix" to be alive; the water must "send snakes out of the hole" to be alive; the cave must be "mountain-encircled" "Water embraces" to gather vitality; sand needs to be "delicate and plump" to show vitality; soil needs to be "solid and moist in color" to contain vitality; Xiang needs to be "when the fortune is taken" to attract vitality. Pay attention to the movement of Yi hexagram When looking at Feng Shui, you should pay attention to the changing things. The first sign of vitality is energy and vitality. The five qi are born in the earth and arise from all things. The so-called "five qi" refers to metal and water. Note: Metal, water, wood, fire, and earth are the five popular elements. The "five elements" are not the five basic material elements. , but five types of popular and changing qi. In modern terms, these five types of qi are spread throughout the universe and interact to produce all things in the sky, such as the birthday, the moon, the stars, wind, frost, rain and snow. When it moves on the earth, mountains, rocks, grass and trees, streams, rivers, lakes and seas are born; when it moves between heaven and earth, humans, horses, cattle, sheep, birds, beasts, insects and fish are born. Human beings receive Qi from their parents, and their bodies receive shade. Said: The Qi responds, and ghosts and blessings reach people. This is why the copper mountain collapses in the west, and the spirit bell responds in the east; the flowers of wood bloom in spring, and the millet sprouts in the room. The two qi of yin and yang are the roots of each other, interact with each other, and are interdependent. Negative electrons, positive protons and negative protons, positive particles and negative particles all depend on each other and interact with each other. Visible matter and invisible material fields can also transform into each other. When people live, they are yang and positive. After death, there is yin and negative energy. There is also a certain energy interaction between yin and yang. Although modern science has not confirmed this, the principle should be correct. , one day he complained for no reason, and the emperor asked his minister Dongfang Shuo why, "It must be that the copper mountain in Western Shu has collapsed." Dongfang Shuo answered him. Soon, someone reported that the copper mountain in Western Shu had collapsed.

The emperor asked Dongfang Shuo again why he had predicted this. Dongfang Shuo explained: Because the bronze bell in the palace was made of copper from Tongshan Mountain in Western Shu. It was born in Tongshan Mountain and carries the energy of Tongshan Mountain, so it can feel the copper bell. The collapse of the mountain makes it sing, just like the human body was born from its parents and can often feel the messages from their parents. Whenever spring comes, when all the grass and trees are jointing and growing, the corn seeds hidden deep in the house will also feel the breath of spring and grow new buds. The yin and yang energy, when it puffs up, becomes wind, when it rises, it becomes clouds, when it falls, it becomes rain, and when it travels through the earth, it becomes vitality. The two qi of yin and yang circulate in harmony, producing wind, cloud, rain and snow, and the circulation in the earth gives birth to all things. This kind of anger is invisible to the naked eye. We can only deduce it based on geography. First examine the sand and water in the dragon's cave, then examine the ups and downs of the situation, and then look at the gains and losses of luck. Make sure everyone takes advantage of the vitality in order to comply with the law. "Jing" says: Qi will disperse if it rides on the wind, and it will stop if it is bounded by water. The ancients said that when people gather, they will not disperse, and when they move, they will stop. Therefore, it is called Feng Shui. The core secret of Feng Shui is to harness Qi; the core technique is to hide wind and gather Qi. The mountain ring can hide the wind, so that the Qi will not disperse; the water hug can gather the Qi, so that the Qi can be stopped. There are thousands of Feng Shui books, and these are what they say over and over again. The method of Feng Shui is to obtain water first, and to hide wind second. When the mountain is still, it is yin, when the water is moving, it is yang. The moving ones are first, and the still ones are last. Feng Shui revitalizes the lively energy first, so getting water is the top priority. Besides, water not only has the function of stopping vitality, but also has the function of gathering qi. Therefore, if there are no mountains in the plain, just look at water, because with water, you can gather qi and keep it from dissipating, and it doesn't matter whether you hide the wind or not. Liao Jingjin once said: "Turn over and turn around to face the dynasty, and you are not afraid of the eight winds shaking it." This means that as long as there is water twisting and turning towards the dynasty, you are not afraid of the eight winds blowing the acupoints. It can be seen that the most important thing in Feng Shui is water. If a city uses roads as water, roads are the most valuable. Why do we say that when Qi is strong, although it is popular, the rest is still there? Although it is scattered, the deep ones are still gathered. Why should we emphasize getting water as the top priority? Because water is not like mountains, although mountains are far away, the remaining energy has no effect. Water is different. Water is distributed from its source and flows through thousands of streams. Even the remaining Qi in streams and ditches has the effect of stopping the vitality. Even if the water is scattered and broken in the ponds, the deep ones also have the function of gathering Qi. Yang Gong said: "A spoonful of Xun water can help the poor." But no one said that a small earthbag somewhere can make you rich, so Feng Shui must focus on getting water. Therefore, if it is hidden in dry places, it should be shallow; if it is hidden in flat areas, it should be deep. "The Sutra" says: The shallow and the deep can be multiplied, and Feng Shui is created by itself. In order to gain vitality, the depth or shallowness of the burial also has a lot to do with it. Any cave in a place with a high mound and thick soil is considered to be dry, with the Qi floating on top, so it should be buried shallow; any cave in a flat place with a flat ocean is considered flat, with the Qi stored inside, so it should be buried shallowly. Should be deep. Generally speaking, if the soil in the north is thick, it is better to be buried deeply, while in the south, the soil is thin, it is better to be buried shallowly; if the hall is wide, the Qi must be deep, and it is better to be buried deep to take advantage of it; if the hall is narrow, the Qi must be shallow, and it is better to be buried shallowly. Take advantage of it. These are all general rules. For specific methods, please refer to Lai Taisu's "Seventy-two Burial Methods". Earth is the body of Qi, and when there is earth, there is Qi; Qi is the mother of water, and when there is Qi, there is water. "Jing" says: External Qi is running rampant, and internal Qi is stopped. This is why. Qi originally has no form. When it moves in the sky, it takes the form of the sun, moon and stars; when it moves on the earth, it takes the form of mountains, rivers, grass and trees. But soil is the best place to store vitality. Angry can breed and grow all things through soil, thus reflecting the role of vitality. Therefore, soil can be regarded as the form of vitality. Water is formed by the condensation of gas into rain, dew, frost, and snow. Therefore, gas is the mother body of water. The light floating air is the sky, and the clouds and air in the sky produce rainwater, so it is said: the sky generates water. The heavy, turbid and sinking Qi is the earth. The vitality of the earth achieves all things, so it is said: the sixty percent of the earth. When the vitality is in water, it is called external Qi, which flows with the water; when the vitality is in the earth, it is called internal Qi, which flows along with the earth. The bones of Qiu Long are the branches of Feng Fu, and the Qi follows them. "Jing" says: The shape of earth and the movement of Qi are the causes of things. Qiu Long refers to the high mountains, and the bones are the rocks of the mountains; the wind refers to the ridges, and Fu is the flat hills. This means that Qi moves with the ups and downs of the mountain shape. Whether it is a high mountain stone wall or a ridge or a flat hill, it is a form of Qi, including all things that are born from the soil. It is precisely because of the vitality flowing in the soil that all things can grow. Those who are born are those who gather and condense the Qi, and the bones are left alone after death. Therefore, those who are buried are those who resist the Qi and accept the bones, which is the method of being born by Yin. When Qi gathers, life is achieved; when Qi disperses, life is achieved. As the saying goes: "Three inches of Qi can be used in many ways, but once it is impermanent, everything will stop." The essence of Qi condensed in the human body is the bones.

When a person dies and his body rots, leaving only a handful of dead bones, they will not rot for a long time. The Qi contained in these dead bones still has some kind of inductive connection with the living relatives. As long as these dead bones are buried in Kona Qi Where, then, you can give birth to your relatives who are still alive. Of course, this is just one way the ancients explained why burial tombs can affect the fate of future generations. Whether the truth is correct or not, we don’t know. However, a large number of examples can prove that the feng shui of the ancestors' shady houses can indeed affect the fate of future generations. As for the truth, let the scientists find it, and they will find it one day. Chapter Due to Potential The husband's qi travels through the earth, and its movement is due to the potential of the earth; its gathering is due to the stopping of the potential. Those who are buried should take advantage of their origin and stop. Qi moves in the earth and cannot be seen by humans. The only thing visible is the mountains. If the mountains are dynamic, the earth's Qi will be strong; if the mountains are dry and stagnant, the earth's Qi will be weak. When the mountains are running, the earth's energy prevails; when the mountains are circling, the earth's energy condenses. The burial method is to see clearly the ins and outs of the mountain, understand the origin and end of the earth's energy, and according to the ups and downs of the mountain, use methods such as covering, sticking and leaning to absorb its energy. The original veins of the terrain, the original bones of the mountains, snake east to west, south or north. In flat land, earth ridges are used as veins; in mountainous areas, stone ridges are used as bones. You must carefully observe the direction of the earth's veins, pay attention to the coming and going of the mountains, whether east or west, south or north, rising and breaking, crossing fields and water, bending sideways, grass lines are gray snakes, don't be careless. Thousands of feet are potential, hundreds of feet are form, and the form comes and stops when the momentum comes, which is called complete qi. In a place full of energy, it should be buried. Thousands of feet means it is high and far away, that is, the mountains are high and far away. Bai Chi means that it is low and small, which means that although the mountain is small, it has its shape. The place where the sand and water of the Dragon Cave gather is the place where the form stops, which is called the complete Qi. A place full of energy is a good place to bury people. If you want to go forward, you will recover tactfully, and the loop will repeat. If you are standing and waiting, if you are embracing but there is something wrong, if you want to stop, you will be deep. It comes to stop accumulation and counteract yang and yin. The soil is high, the water is deep, and there are lush grass and lush forests. As valuable as a thousand chariots, as rich as ten thousand gold. In the land of full energy, the mountains are like a dragon, gracefully bending, ups and downs, vivid and powerful. Where the mountain ends, it looks like a lion perched or a tiger lying down, standing still and motionless, giving the impression of a king dominating the world. Surrounded by overlapping sand and water guards, it is like hundreds of officials paying homage to the emperor and ten thousand Buddhas paying homage to the sect. Until all the mountains come together to pay homage, all the waters come together to gather together. Mountains are yin, and water is yang. When mountains and rivers come together, they harmonize yin and yang. A place where yin and yang meet must be a geomantic treasure land with high soil, deep water, lush grass and lush forests, and full of vitality. The dignity of dragons and elephants is like that of an emperor going out on an expedition, surrounded by thousands of chariots; or like a wealthy man going out, surrounded by hundreds of servants. "Jing" says: Form stops Qi and accumulates, transforms and gives birth to all things, and is the upper ground. Where mountains and rivers converge is where vitality accumulates. Because the wind and energy are hidden here, it is the best place to give birth to new life. It is also an excellent place to bury people.