Crossing the gorge in geomantic omen

How to see feng shui in cemetery? What do you think of Feng Shui when choosing a cemetery? Guo Fuxing, a master of geomantic omen, thinks that there is a great difference between cemetery geomantic omen and yangzhai geomantic omen, and it prefers the location of "acupoints" to achieve a long-term effect of geomantic omen, thus protecting the future and wealth of future generations. There are many exquisite geomantic omen in the cemetery, so we can't just set up a monument to bury our ancestors. In fact, the layout of geomantic omen in the cemetery of Yin House is good, which provides shelter from the wind and rain for future generations for a long time. Perhaps future generations can be good at planning, but without the shadow of their ancestors, it is difficult to protect good scenery for a long time. However, the geomantic omen in cemeteries is different from that in rural graves. The cemetery is mainly expensive, the area is limited, and the layout of geomantic omen is correspondingly limited. However, according to the prosperity of ancestors' numerology, it is decided whether there is a long-term skill of shading and protecting filial piety for future generations, otherwise the effect will be the opposite. Cemetery geomantic omen is the geographical form of ancestors' burial place, and good cemetery geomantic omen can prosper future generations. Can bring peace and wealth to future generations. The status of the deceased will not disappear because of death, but it is more important. Ancestor worship is an important part of China's ethics. Geomantic omen in cemetery not only has the actual effect of funeral, but also concerns the well-being of future generations. The world is big, and there are mountains and water everywhere. Where should I build a grave for burial? Yin house landscape mainly pays attention to the choice of burial place. "Buried Sutra" says: (Burying is anger), which means that the grave should be buried on the land with vitality and cohesion; But the vitality flowing in the earth is intangible, so how can we find out its cohesion? Longzhen, cave, sand ring, water hug. Four criteria are the criteria for inferring the cohesion of land life. As the saying goes, mountains and rivers are different all over the world, but as long as we pursue these four standards, we can find mountains with vitality and cohesion. Although there is no image of life in the soil, it must be shaped from the outside, so we can infer whether there is life flowing inside from the winding shape of the mountains. The dragon acupuncture point is true, the dragon is false, and the dragon is the root of the point. So we should follow the flowing mountains to find the auspicious point of life. It can be said that the dragon is the cause, and the point is the result. Looking for dragons means taking points, and points must be found by dragons. Cave dwelling refers to finding out where the primordial qi is tied in the mountain where the primordial qi is flowing, which does not necessarily lead to the auspicious point of primordial qi. Because the conditions of the mountain are different, some of them are surrounded by sand and water, which makes the primordial qi unable to disperse and form auspicious points, but some of them fly sand and stones, which has nothing to do with this, so that the primordial qi will disperse and the auspicious points will naturally not form. So it is necessary to judge whether the knot point is suitable for burial. It depends on the sand and water near the cave, whether it is people surrounded by sand or flying sand and stones. Sand ring. Sand refers to the mountains near the cave site. There are mountains in front and on both sides of the cave site, so that the vitality condensed there will not be blown away by the wind. As the saying goes, qi will be blown away by the wind. So the cave must hide from the strong wind. Sand ring is the primary condition for storing wind. Water hug. Water refers to streams, rivers and even oceans near cave sites. If there is a winding water flow in front of the cave site or a water gathering place, the life condensed in the cave site will not be scattered outside. As the saying goes, the gas is scattered by the wind, and the realm stops. It means that anger meets water, so the first condition for gathering gas is to be surrounded by water in front of the cave. Geomantic omen attaches importance to sand ring and water hug, because water hug can gather the vitality of caves, while sand ring can gather the vitality of caves until they are blown away by the wind, both of which are conditions for auspicious caves. Therefore, the Book of Buried Scriptures says: The method of geomantic omen requires water first. Tibetan wind is second. To sum up, Guo Fuxing, a geomancer, thinks that the procedure for finding good omen is to look for dragons in the winding mountains. Explore the vibrant mountains. Then follow the direction of this mountain range. Find where it stopped, because the mountain stopped. It is often the node where anger condenses. But find the end of the mountain. Look at the situation of sand and water nearby, if it is a sand ring. That is to say, there is a good point near the place where life condenses. But if the sand flies away. In other words, the vitality there cannot be condensed, so there will be no auspicious points hidden in it. After finding the pulse of vitality, we also need to use a compass to determine the correct position of the grave. This is the skill of acupuncture. As the saying goes, acupuncture should not be careless, otherwise it is likely to be in vain. Getting a real spot in the vast Shan Ye is as valuable as archery. So it can be said that the point is the finishing touch, and the success or failure of the whole process depends on it.