Who is right and who is wrong?
Kong Xuan (Pan Jiang) Yin and Yang:
Tianyuan Dragon-Yanggankun Root Training, Yin Meridian You Mao.
People live in-Yang-sea, while Yin-Ding is single-minded.
-Yang-Jia Geng and Ren Bing, Yin-Chen Shu are ugly.
Historically, the dispute between mountains and Yin and Yang has never stopped, and this issue has also become one of the focuses of mutual criticism among Yang Gong, Sanhe and Kong Xuan. This paper tries to analyze it from the following angles to see if it is reasonable: First, the twenty-four mountains in Pan Yang are divided into two parts, and the standard of the two parts is Tai Chi separation, which is divided into two parts to form one yin and one yang. The purpose of this division and clearly marked on the compass is to guide the application of geomantic omen to follow the principle of purification of Yin and Yang, and to find the principle of the best coordination of Yin and Yang in the landscape. Second, why does the Kong Xuan method accept the 24-Mountain Yin-Yang dichotomy? Because "
The five elements are not determined by the branches, but are found in mysterious hexagrams.
? "The problem is not that simple.
1. Seeing the yin and yang of the mysterious empty disk is obviously not divided by the dichotomy of yin and yang. Yin and yang are not dichotomies, can they be called one yin and one yang? 2. Yin and Yang in the mysterious sky are more like being divided according to the trichotomy. This division is related to
Trigonometry of Constellation Pattern Attribute in Western Astrology
Quite similar: the twelve constellations can be divided into three categories according to the nature of the pattern:
The first alkalinity: is it ugly?
The second kind of fixity: meridian and monism
The third variability: Shen Yin Hayes
This is similar to Kong Xuan's ternary divination. This dichotomy is a subdivision of yin-yang method. Under the dichotomy, there are also
Tetralogy-fire, water and wind (from the perspective of energy elements),
Five-point method-Jinmu fire, water and soil (from the perspective of energy element subdivision). 3. So, can we say that the twenty-four mountains and Yin and Yang mentioned by Kong Xuan cannot be strictly said to be Yin and Yang? Is the statement that "twenty-four Yin mountains nourish Yin" in Shen Shi's metaphysics far-fetched? Having said that, why does the theory of metaphysics stick to its own point of view and consider it a unique pioneering work of metaphysics? 4. This paper holds that Kong Xuan's method achieves the same goal by different routes, which is the essence of Yang Gong's and Sanhe's methods, namely "copulation of Yin and Yang" (or Julian). Judging from the actual deduction, Kong Xuan's ternary hexagrams seem to be more connected in series, giving people a more systematic feeling, and their purpose is no different from the merger of Yang Gongsan.
Third, the above analysis, Yang Gong Sanhe Kong Xuan
Is it no longer a waste of breath? Who can gag others? This paper only thinks that the twenty-four mountains in Pan Yang are divided by Yin and Yang, while the twenty-four mountains in Pan Jiang are defined by the dichotomy.