What is the geomantic knowledge about graves?
Knowledge of tomb geomantic omen should pay attention to the surrounding environment. Whether there is a mountain depends on how angry it is, whether it is green or withered, whether it is green or withered or fierce. In addition, depending on how it comes from, it prefers to bend and coil and avoid going straight. It also depends on which direction it comes from and which mountain range its birthplace belongs to. These factors have a certain relationship. Dragon acupuncture point is true, dragon acupuncture point is false, and dragon is the root of the point. Therefore, we must follow the mountains where life flows to find the auspicious point where life condenses. It can be said that the dragon is "cause", the point is "fruit", the dragon is a point, and the point must be a dragon. It depends on the sand water near the cave, whether it is surrounded by sandbags or whether the sand flies away.
Feng shui knowledge in the tomb, see the round mountain behind the feng shui in the good and bad cemetery. This is a division with a sharp mountain in front. This is a combination. There must be points after, and there must be a combination before. The scripture says: the graveyard is divided into the cave mountain itself and the four potentials of front, left and right. Qi comes from all directions, so there is a green dragon on the left, a white tiger on the left, suzaku in front and Xuanwu behind. Xuanwu must bow its head, suzaku dance, Qinglong wind and white tiger tame the house. If not, it should be against the law. So, the white tiger squatted down and called the corpse, the Qinglong lived in the basket and called the jealous Lord. Xuanwu refused to bow his head and called Tengqu, and Suzaku did not fly. In short, it is not conducive to burial. Determine the burial place with a soil gauge and measure the distance with a jade ruler. Taking the land as a green dragon and a white tiger, dragons and tigers come and go in the highlands, demanding that the cemetery be surrounded by elbows. Taking water as suzaku, its rise and fall is related to the shape of water. Avoid rushing water, rustling water is like crying, and the burial place is fierce. Rosefinch water comes from anger, from small to large, from less to more. From big to small, from changeable to less. Stop at the node, then excrete and flow away. During drainage and injection, it bent and turned back, as if attached to a buried mountain. The scripture says: when the mountains return to the water, your life is rich. The mountain prisoners flow, and the king of Lu dies. The soil buried in the mountainous area should be fine and hard and impermeable. A wet and stony cemetery is a dangerous place.
The grave faces the knowledge of geomantic omen.
1. If the tomb faces southeast, if the water flows east from Kun. There are people with incomplete branches and stunts at home, and there are also short-lived people.
2. If there is a slight foot extension in front of the mouth, the main fruit and flower will be incomplete, especially if the foot extends to the west, there will be a husband.
3. Tilt to Qianmingtang, the water tilts to one side and the water tilts to the left. A long family is rich in children, two families are rich in women, and the family is poor. If you lean to the right, the water will flow to the right, and the big house will be poor and the second house will be prosperous.
Second, the family is not harmonious.
1. Both sides of the mountain in front of the grave are very high, and the mountain extends in different directions. There will be discord between father, son and brother at home.
2. When the water moves forward in a figure of eight and flows to two different places, there will also be discord between father and son.
Third, the land of unfilial children.
1. No matter where the grave faces, Tang Ming says he has gone and come back, and he has gone and come back. This is called oblique flowing water, which gives birth to unfilial children. If the water hits nine bends, it is also called Panlongshui.
2. After the tomb, the mountains and rivers do not enter the Qianmingtang, but flow obliquely to the back hill after the summary, which does not constitute the flow direction with the water in Tang Ming's tomb. This kind of water is called disharmony between the young and the old, and there will be unfilial people at home. If the water behind the mountain is huge, there will be a phenomenon of killing the father.
3. 50 to 100 meters in front of the grave, there is a grave behind one's ancestral grave, bullying the old with filial piety, and many children and grandchildren are unfilial.
Fourth, the place of short life and early death.
1. No matter where you aim at the entrance to the grave, you must have a flat land of 15 to 60 meters for good luck. If someone dies young within three or five meters. It is auspicious to grow in front of the grave, and it is good to be full. Poetry says: there must be three steps in front of the grave, and a scholar is born at home.
2. The grave was attacked by the road ahead, and the short-lived person died. If the road is particularly high, there will be half of the joys and sorrows. Those who have learned something are happy, but those who have a short life are worried.
3. Five meters in front of the tomb, you can see the big water in the mountain (river, Tang Wang), and there is no case. This is called water sweeping. The family is neither expensive nor poor, and there are many short-lived people. If there is no dragon soul, there will be the possibility of childlessness in class, and there will be immoral women. This is also called soaking in water.
There is a fire kiln near the grave, and the dead people are short-lived anywhere. If people who died in other people's homes are buried around graves, especially those who were killed or shot, there will be short-lived people in the hall, and there will be car accidents in succession, which will damage people and money. It's called the lotus on the grave. The poem says: Bloody rushing to the grave hurts people in the hall.
Five, out of the land of longevity
1, the direction of the mountain trunk is tall and complete, and the southwest mountain is short and handsome, surrounded by mountains. The direction of the ridge is also high, and the mountains are like flags and drums, such as fences and sheep. If the grave takes the dry mountain as the case or the backing, more people will live longer. The poem says: Kan Kan is located on the peak, and Gong Kunjun rests on the mountain around the city. Whenever you meet this kind of land, there will be centenarians in the hall.
2. If the cemetery covers an area of 200 meters, the long water flows forward, the left and right sides of Tang Ming are flat, the back hill is backward, and the back water flows forward to the hall, all of which give birth to people with long life (long land, long people and long life).
3, the ground is about 30 meters short, there is no hall in front, and the water flies obliquely underground, which also leads to a short-lived straight man. However, there is a pond like a round mirror. The plain adobe is too high, the front hall is like a mirror, and the back hill is too high. The tomb is at the lower end of the height, looking at the main hall. This is not certain in the short term. This is called the dragon looking up at the moon, and the nobles live long.
Sixth, marriage is out of date.
1, no matter where the grave faces, as long as there is water in the two parts (water comes from one direction and flows in two directions, which is called distraction and disharmony), marriage is often not smooth.
2, relying on the mountain to turn into an anti-bow, including the plains and hills on the top, this is called relying on the mountain, and there are many marriages that are not smooth, and women will elope.
The graves of dead girls are buried around the ancestral graves, and there are many people with unhappy marriages at home. It is difficult for men to get married in the local area. Many girls are poor after marriage, and there will be idiots. The poem says: The daughter's grave next to the ancestral grave is not as good as the generation. Marriage often breaks down and the wife marries someone else.
Seven, lifelong poverty
1. No matter which direction the grave faces, the water in Tang Ming is like a dustpan, which is wide at the front and narrow at the back, so it is called dustpan water. Shiyun: If the halls of the Ming Dynasty are dustpan-shaped, the descendants will be poor forever.
2. No matter what the orientation is, there is no water flowing forward in front of the hall, and even if there is water flowing away, it will not stop. Poetry says: there is more water in front of the hall, and children and grandchildren are poor.
The grave is on the hillside. The surrounding mountains are higher than the peaks behind the tomb. There is no river ahead, and the water flows in all directions. The terrain is poor and poor.
Eight, the thief's land
1, facing the northeast grave, there is a tendency that the right water replaces the left. The water flows forward within 15 meters in front of the grave, leaving the thief or the whole family with dirty hands and feet. The poem says: As long as there is water in front of the roots, there must be bandits at home.
2. If there is a path in front of the grave, thieves will come out, and if there is a big road, bandits will come out.
Nine, Jiangyang thief.
1, No matter where you go, as long as there is an anti-bow road near Genfang grave, Jiang Yang thieves will appear, women will be immoral (the road leads directly to thieves and the anti-bow is immoral), and most men will be shot or hacked to death.
There is a small detour in the country, which leads to the other side. The path leads to a generation or two thieves, and the road leads to robbers.
There is a road from the kanfang to the root house, and many people in the family are in prison or have been sentenced to a long sentence for theft (even if there is such water).
X. Prison Detention Center
1. If the grave is buried on the hillside, there is a path leading to the grave, which branches left and right, then closes and goes down the hill. This is called the road of binding, because sudden misfortune hurts others and is imprisoned.
2. retrogression into a reverse bow, children and grandchildren seem to provoke sudden misfortune and imprisonment.
3, the terrain around the grave is shallow, and there is water for many years. If you hurt others, you will be jailed.