The first of six strings·Cang’s journal feature

Today’s Li Er - Cangwen/Editorial Department

The way Cang practices is exactly what Laozi emphasizes: "Keep calm, stay behind, keep softness, draw in, The concept of "condensation and concealment". When the martial arts in the Central Plains will encounter a disaster no less than that of the Tearing Sun and the Blood Moon, when all living beings need a savior who can save the world and arouse the decline of the martial arts, Cang, the leader of Xuanzong's six strings, will once again Save the day with one hand! Laozi, Zhuangzi, and Liezi are the three major representatives of Taoism. Today, the so-called "Three Schools of Taoism" have also been formed in the fantasy world of Pili: Xuanzong Xianshou·Cang, Jianzi Xianji, and Yunpiaomiao·Lin Unparalleled.

If we say "Walking in the wind is cool and kind", and believe that "all things will be destroyed eventually, and if you think about it, you will lose yourself with things", it shows the most optimistic and upright approach to life. Let us Think of Lin Wushuang; then the images of Jianzi Xianji and Cang respectively interpret two different typical Taoist styles: "lofty and transcendent, comfortable and comfortable" (Zhuangzi), and "concentrated, simple, cautious and prudent" (Laozi). artistic conception.

Canglangwuchao Because Xianshou is very different from the personality traits of many thunderbolt heroes, the world generally believes that Cangshou, the leader of the six strings, has the elegance of ruling the world and the ease of flowing water, but lacks the sense of pleasure and hatred. A refreshing and heroic spirit. As everyone knows, the way Cang practices is exactly the concept emphasized by Laozi of "keeping still, staying behind, keeping softness, concentrating, and containing". But if you turn over the Tao Te Ching, the founding classic of more than 5,000 words written by Laozi, you can actually see the words and deeds of the string head. In the play, Qin Jiaxian always likes to jokingly call Xian Shou "the gangster brother" because Cang is dressed in black and white. In the "Tao Te Ching·Twenty-eight Chapters" we can find this sentence: "Know its whiteness and guard its disgrace (black)". This must be the origin of Cang’s Yuanzu setting! Another time before a group of heroes gathered to break through the Feng Shui forbidden area, Cang was delayed due to something and was the last to arrive, so the always unforgiving Che Che Lao took the opportunity to ridicule him whether the girl needed time to dress up, Xian Shu admitted directly without any embarrassment. , made everyone present smile in surprise, and also made another side of Cang appear in front of the theatergoers, which must be said to be a highlight. However, in its deeper meaning, in addition to the humor of Cang itself, it also contains the rich interest in life of "knowing the male and guarding the female", "being clumsy in skill and clumsiness in eloquence". It was this calmness and frankness that left Che Chelao dumbfounded and speechless. The sage said in his own discussion: "The Tao is in conflict, but its use may not be enough", "If there is a big surplus, there will be no harm in its use".

In the final battle between Cang and Xuanzong traitor Jin Liuying (Zhao Muzun), the disparity in strength between the two sides made people surprised that Cang had retained his previous strength. Cang's well of martial arts seems empty, but his strength is bottomless; and the master of the Six-pole Overpass, who was once blessed with a magical weapon, and the head of the once-popular martial arts public court, has confirmed the truth: "Persistence If it is full, it does not know what it is; if it is sharp, it cannot be maintained for a long time." The two have faced each other many times in the play. Therefore, in terms of plot tension, theatergoers may sigh that "it is full of energy, then weakened, and exhausted three times". However, if you can understand that "if you want to suppress it, you must maintain it;" If you want to weaken something, you must strengthen it; if you want to destroy it, you must strengthen it; if you want to take it, you must strengthen it." You will definitely admire the skillful hands and ingenuity of the Perak screenwriters.

In terms of the choice of weapons, Journey to the Sky has the immortal magic weapon Bai Hong and Ming Yue who are "entrusted" by Lin Wushuang, but the most commonly used weapon at Xianshou is Nu Cang Qin. In addition to the profound meaning of loving the Qin itself as "harmony and kindness, touching people's hearts", the more important reason is that Cang understands the Taoist principle that "a good soldier is an ominous weapon...it is not a gentleman's weapon and should be used as a last resort". Therefore, Cang's two swords are never easily unsheathed until the last moment.

In the deployment of war, Cang Ye deeply understood and followed Lao Tzu's method of using war: "I dare not act as the master, but as the guest; I dare not advance an inch, but retreat a foot." Therefore, in the many battles between the Tianhuang Bulao City and the Guiling Palace of Immortality, even though Cang Wuguan's three armies never played the role of pioneers in conquering the city and defeating the generals, they instead changed their initiative to passive, using carefully arranged Tai Chi Bagua formations. The person responsible for defending the Eternal City is also the last line of defense that can only be taken one step away and cannot be defended. It can be seen that Xian Shou, who seems to be doing nothing, is actually the best candidate to "can support a person three feet away and send a life hundreds of miles away".

Looking at Cang's deeds in "Thunderbolt Miracle" and "Thunderbolt Mystery City", it is just like the best fable of Taoism awakening the world. Lin Wushuang's appearance brought out the head of Xuanzong who was on par with him.

However, Wushuang, who has reached the nine-five-year trend of "flying dragon in the sky", can't avoid the helplessness of "the dragon has regrets" after all; while Cang, who has performed in Yiyi and Xiaoyao Ci, chooses to remain in "or jump in the abyss" Such a posture can always maintain prosperity and peace. Doesn’t this also corroborate the saying “Don’t overdo anything? If it’s too extreme, fate will inevitably end early”? "No disaster is greater than dissatisfaction; no blame is greater than desire." This has also been verified by the two traitors of Xuanzong, Jin Liuying and Zijinyi (Yin Qiujun). What’s more interesting is that for the two people’s efforts to seize the five great artifacts, a warning truth can be found in the Twenty-nine Chapters of the Tao Te Ching: “The artifacts in the world cannot be used or held. Those who try to defeat them must hold on to them. Those who lose it”. But when Cang faced his former fellow practitioners who were possessed by divine weapons and forcibly rebelled against heaven, all he did was obey heaven and obey others, and act on behalf of heaven. After cleaning up the Xuanzong portal, Cang finally comforted the Taoist sect's heroic souls. Although he was tricked by the Nine Chapters of Fu Zang disguised by the master of the Eternal Life Palace and was surrounded by many masters, he was still able to calmly destroy the Divine Fountain of Youth. Pianran Leave.

Of course, what all friends who love Cang are most concerned about now is whether Xian Shou will adhere to the "law of heaven" - "retire after his success" after completing the staged tasks? Even so, we still firmly believe that when the Central Plains Wulin will encounter a disaster no less than that of the Tearing Sun and Blood Moon, when the common people need a savior who can save the world and bring about the decline of the Wulin, Xuanzong Six Xian Zhishou Cang will once again return to heaven with one hand! Text/liyingwei (Opinion of Theater Fans)

A song in the sky is full of anger, and the six strings are silent for the king - On Cang, the head of the six strings

Cang's "vast sky" is a special place. It relies on Nu Mountain, is close to Canglang, stands alone and reflects the moon, and occasionally has lightning and haze clouds in the sky, and is isolated from the outside world based on the barrier. The mysterious purple-robed Taoist plays the piano in the wind, his robe sleeves fluttering, the dark night hides the depth in his eyes, and his superior aura is natural. After listening to the sincere conversation between the Taoist and the Buddhist, the word "chill" suddenly flashed in my mind. Qing, the clarity of thoughts, cold, the coldness of decisions. "Your destiny, my sin." This is the position of the Holy Venerable One-step Lotus towards his own body and the head of the six strings - Cang.

The first string: peerless style. When I saw Cang for the first time, his cold temperament, graceful dignity, and the elegance of Confucianism, the silence of Buddhism, and the renunciation of Taoism, I blurted out and praised: What a six-string leader! Comparing the swordsmen and immortals who are all over the world in white clothes, the purple clothes are elegant and unrestrained. They treat others with restraint and politeness. They have a lot of demeanor but are not amiable. They can even be said to be a little indifferent. Their lavender eyelashes are half-open. He can always seize the opportunity and wander around every corner when everyone is talking. For example, the fight between Yi Yishu and Zhao Mu Zun was in full swing. Yin Qiujun was about to attack from behind, but was immediately stopped by Cang's innuendo. At that time, Cang was looking at the battlefield, and the person he was looking at was the person beside him. Yin Qiujun - Speaking of Cang's eyes, they are very distinctive. The corners of the eyes are slightly raised, and the gaze is higher than the horizontal plane. A quick look will give people the illusion of contempt and aloofness. In fact, no, what Cang sees is not the people or things in front of him, but the all-encompassing state of the world. A person regards his eyes as his spirit. Whether he is pale on the outside or on the inside, his misty eyes are one of his charms. Even if he does not speak, his eyes cover the cold and the cold.

Second string: Extraordinary mind. The ancient book "Zhuangzi: The Way of Heaven" contains the phrase "calling cows and horses", which talks about the Taoist concept of "according to people, reputation or reputation". The ancient scholar Cheng Qi misunderstood for a while and blamed herself for Lao Tzu not being worthy of being a saint. Lao Tzu did not refute it at the time. The next day, Shi Chengqi found out that she had exaggerated and went to apologize to Lao Tzu. Lao Tzu explained: "If you call me a cow, I am a cow, and if you call me a horse, I am a horse. If you are right and I don't want to admit it, then you are adding more mistakes to the mistakes; if you are wrong, then I will not be a horse no matter what." Niu Ma, why argue? If you look at Cang again, you will understand his superiority. When he rushed to the Feng Shui Forbidden Land and encountered the death of his sect, it is not difficult to imagine Cang's grief and anger, and Cheche Lao saw him arriving late. He was sarcastic about the fact that Xian was a girl and used it to accuse him of wasting time. Cang's answer was unexpected, neither sullen nor angry. It was a simple "yes" and it made Cheche Lao feel ashamed. In addition, Cang used Xuanzong's treasure. Xuan Cangpo saved Zi Gong Taiyi, but when he broke the Feng Shui forbidden area for the second time, he asked for help from the Zi Gong family, and was angrily reprimanded by Zi Gong Tonglin. He didn't mention a word about his kindness. As boundless as the sky?

The third string is thoughtful. Cang looks at the world with cold eyes and acts cautiously. Every word, every look, and every action has been meticulous. When Chi Yunran, a fellow rescuer, was running around the Eternal City and the Palace of Eternal Life, he encountered conditions from the other party.

But the wording of his promises before and after was completely different: facing the Palace of Eternal Life, Cang's only premise was that it would not violate morality, but when he came to the Eternal City, he already said: It depends on the city lord's words. There are two parties involved here. The Eternal City is reasonable to the outside world, while the Palace of Eternal Life is hidden in the dark and has a bad reputation. Regardless of whether they have a conspiracy behind it or not, it is really commendable that Cang did not forget to consider every word when he was anxious. Then, the strange Jiuzhang Fuzang took the Yin-Yang Mirror of the Holy Venerable and came to Tianbo Haobiao. On the one hand, Cang was polite and thoughtful, but on the other hand, he did not forget to take back the mirror. Who can say that it was rude? In one step, Lian Huayi realized that she had fallen into the Feng Shui Forbidden Area scheme, and she was mentally trapped in guilt and regret for the death of Emperor Shanfa. While arranging the follow-up, Cang reminded Qin Jiaxian and others to calm down, and also thanked Yuren Feizhan and Taiyi helps. According to his identity, Cang comes from the Taoist realm. Most of these people are born in a miserable state. They should be dealt with by the Holy Venerable. Cang is attentive and considers that the Holy Venerable needs cultivation and more meditation. The chaos and pressure are just like what was said in the Jiuzhang Fuzang. Just leave it to someone who lives up to their trust - So Aoi took over. When they entered the Feng Shui forbidden area, Cang and Jiuzhang Fuzang arrived first. He keenly noticed that Jiuzhang Fuzang and Tianzi came out from different positions after entering the formation, while Taiyi found that the exit was different when he broke the formation. Although he is suspicious of Jiuzhang, Cang does not rule out the fact that the formation itself is a trap, which is very objective. After breaking the formation, he was the first to turn into light, reminding everyone to leave. The attentive audience saw an interesting scene. A purple belt helped the slow Yin Zhiman leave the forbidden area, and the person who took action was still Cang. Everyone, regardless of status, beauty or ugliness, is equal in Cang Yan's eyes, and he will not be quick to show care. In fact, the doom Cang predicted when Jiuzhang suddenly appeared has never been stranded. Jiuzhang was ruthless at one point and almost killed Saloman in public in the Eternal City. At the same time, he was overly enthusiastic about the city lord's daughter, Zhi Linglong. Cang chose to wait and see what would happen, and would never alert anyone to something without conclusive evidence. The subsequent actions, whether it was discussing with Feng Lian or meeting with the natural enemy who was transformed into a one-page book, Jun managed to hide it from Jiu Zhang without leaving any trace. Cang disappeared for a while in the later period of Mysterious City. Looking back carefully, he never left. The situation is within his sight, no one can leave, and the Anbu has already been prepared: it can be confirmed from Cuishanxing's words that Cang contacted many comrades when he disappeared. After all, those eyes are not limited to the eyes. It is precisely in this way that his hibernation also left room for everyone after the fall of the Eternal City. As for Jiuzhang using Linglong to enter the battle and sneak attack on Cang's palm, Cang took advantage of the opportunity to reveal Jiuzhang's identity and completely destroyed the Fountain of Youth - cutting off the culprit of Shuangcheng's troubles.

The fourth string: shoulders the overall situation. Revenge is a duty, not the only goal. After rescuing Bai Xuepiao, Sanxian waited for Cang's order to avenge Xuanzong's fellow practitioners who died in the battle. In addition, he also had the task of reviving Xuanzong. The scene of the past is the pain deep in Cang's heart, and it is also the scope of his vow to "return to heaven with one hand." It is true that this road is difficult. A person who does great things often has to be calm and ruthless and completely put aside his ego. Cang faced a blow like the murder of his fellow disciples, but he was still able to calm down and break the Feng Shui forbidden area with the others according to the words of the Holy Venerable. That is by no means an ordinary cultivation level. Cang was happy and angry, but he could not remain indifferent under the severe blow. The moment he saw him overwhelmed, he had reached the limit of restraint. Emotions can be adjusted only after calming down. People react intuitively first, and then adjust rationally. What is needed in the middle is strong self-control. When he sealed the Dao realm, and later targeted the gap in the demon world, including the time he broke into Saloman's tent to inquire about the strange phenomenon, and forcibly took away the female astrologer, what he thought and did was not a person who sticks to worldly views, quite the opposite. , but when it is broken, it is broken, decisively.

The fifth string: deep friendship. After Cang appeared on the scene, he would not have left the prison early unless he was to save Bai Xuepiao - he thought it was Xuanzong's blood feud. This incident intensified the anger of the traitors who escaped that year - Jin Liuying and Zijinyi. Bauhinia Yi was poisoned, and Jin Liuying took advantage of Cang's absence to brutally kill fellow practitioners and hang them there to protest. The Yin Corpse Man said: "Xian Shou looks very busy." Yes, Cang didn't know that the fellow practitioner was dead. He was still going to the Eternal City to ask for spring water for the request of the Palace of Eternal Life. When Qin Jiaxian and others saw it, he took it. Cang Shi, who was withered and scattered in the Palace of Eternal Life, was startled - when did that elegant black Taoist disciple become a dying old man? Cang’s original words are the best representation: I have to go. Fellow initiates are too precious to Cang. His eyes are slightly lowered and his head is slightly bowed - indicating that he is determined and will not give up no matter how high the price is.

Back in the Palace of Eternal Life, Cang forced out the Fountain of Youth condensed on his fingertips, took the medicine without hesitation, and even claimed to be an insignificant nobody. All these were just because he didn’t want to get entangled and wanted to rush back to Tianbo. Vast.

However, when he pulled off the white cloth, he saw the fellow practitioner who was bleeding from all his orifices and died tragically. This made him crazy. He covered his chest with his hands and staggered. It was so heartbreaking! If following Cang pouring the spring water into the Palace of Eternal Life is equivalent to the passage of time with the spring water on the fingertips, then everyone can believe that Cang will do it even if he has to drain all the blood in his body. He who is crazy about his fellow practitioners will not lose half of his charm, nor will he be looked down upon just because he has not done great things for the martial arts world. Such friendship is more important than Mount Tai. It would be satisfying for others to kill the enemy with their own hands, but it would not be easy for Cang to kill the traitor. Revenge is a duty, and Cang hates the betrayal and harm of fellow practitioners the most. How would it feel to have him kill Jin Liuying? Today's situation is always a tragedy, and those who died are all Xuanzong's people. In the last battle, his eyes were gray and gray - he made a final statement: After his comeback, he had left a chance for the traitor. He wanted him to repent and make amends, but he didn't want to cause more innocent sacrifices. At that moment, Cang pressed the string again, his fingertips filled with indignation - and he finally stopped looking at those who refused to repent. Giving justice to the deceased cannot eliminate their hatred for Xuanzong, which is Cang's eternal hurt. The sage said: "If you listen to the Tao in the morning, you may die in the evening." There are fellow practitioners in this life who will die the next moment without any regrets or regrets.

Cang has two friends. One is Yiyi Lianhua, and the other is Lin Wushuang. Cang always insists on "not involving the other party" towards the Holy Venerable. Unless the other party speaks, his "instigating the enemy" is not respect. However, when dealing with the issue of strange phenomena, we can still understand that he is secretly serving the Holy Spirit. Your Majesty divides the pressure. The Holy Venerable was devoured by the Attack Destruction Heaven. Cangshi Tianji would not have known about it. He mentioned it, not because he didn't care, but because the Holy Venerable said: "That was his sin, and he should be the one to pay the price." It is not difficult to understand the issue of Lin Wushuang. In terms of the three realms of Taoism, Lin Wushuang and Cang are tied for the top spot. One of them has Mingyue and the other has Baihong. The most appropriate way to describe them is to fight with each other and cherish each other with love. Some people may question: Since Cang has detected that Lin Wushuang has three calamities, why not help him resolve them? Fate still has variables for those who know destiny, not to mention it depends on Lin Wushuang's thoughts? Unless absolutely necessary, going against destiny will only bring more unpredictable consequences. Cang has so many responsibilities. He is first the leader of Liuxian, Xuanzong's disciple, and then Lin Wushuang's best friend. The seal of the Tao Realm severely damaged the vitality of everyone in Xuanzong's Gaye Hall. Cang himself had to recover his strength and help fellow practitioners, waiting for the opportunity to avenge himself. There are many things that cannot be changed by human power - Cang's words "I can save the world alone", what kind of desperate mood does Cang have? The most difficult thing to choose between conflicts is his deep friendship. Let's look at another example - the Son of Heaven sacrificed his life to protect everyone in the Feng Shui forbidden area. Cang made a hasty kneel before retreating - but he was determined, turned around and sighed "Alas", and the world was moved. The relationship between Cang and the emperor is not explained in the play. When they are alone together, Cang goes to the Eternal City to ask for spring water, and the emperor of Shanfa gives a warning to him outside. At that time, Cang was focused on the antidote, and in response to the emperor's kindness and farewell, he just turned slightly and gave a gentle nod. But there is so much sincerity in every sigh. As the saying goes, "Things resemble the shape of their masters," there is a sky leaning against a zither, and the sky is vast and vast. I once thought that in Cang's life, maybe he wouldn't be as obsessed with practicing Emei as Lin Wushuang. It's not that he doesn't understand love and can't love, but that his love is too broad. His magnanimity and experiences determine his broad-mindedness: his love for heaven has long gone beyond the love between children, and the depth of his friendship is due to the endless love. The sea naturally accepts hundreds of rivers, and the rivers are the veins of the sea. The beautiful relationship that most people long for, for Cang, should be the relationship between the sea and the river.

The sixth string: defines infinity. The depth of friendship is comparable to the vastness of the sky, and the brightness of the high wind is like the bright moon in the sky. To sum up Cang, the above sentences are not very complete. Xuanzong's "Six Strings and Four Wonders" are named after colors. Then, there must be an appearance that can cover thousands of things, so the name of the first of the six strings: Cang. In terms of color, Cang is the color obtained by mixing various colors into black. In terms of meaning, Cang symbolizes the sky; in terms of pronunciation, it is the same as "Cang". Speaking of this, we must mention the poem number at the beginning of the six strings. In these four lines, there are strings, seas, stars, swords, ancient and modern, and the things in the poem can be confirmed by his name. The harp is the wrath, the sword is the wrath, the sea is the waves, and the stars are in the sky. From ancient times to the present, it has always been the same sky. Cang, a simple and all-encompassing Taoist name, means that he has infinite possibilities. The world calls him the black Taoist son. Cang's appearance brings all kinds of unexpected wonders. People who practice Tao pay attention to Tao and nature and follow the rules of things.

However, we have to admit that there is a theory of individuality. Zhuangzi's "Autumn Waters" and some other representative works all distort the classics of world governance, which reflects the limitations of some Taoist ideas. The reason why Cang is charming is that he has infinite possibilities and is not limited. He can also act against the will of fate. Do you think the mountain is a mountain? Do you think the water is water? Mountains are originally mountains, and rivers are originally water. Mountains, mountains, and rivers are all determined by individuals. Text/Leng Yuebai (Opinion of Drama Fans) Published on: October 7, 2010

Xuan Ming Tian Ji Dao Fa Qian Kun

When I first saw the light, there was no amazing momentum, only gentleness. Elegant, light and fresh, the Taoist temperament is as if it were born from heaven. The deep purple and dark black outfits did not trigger any romantic associations, but instead showed a calm and unrestrained appearance. Excellent leaders do not need to deliberately emphasize or flaunt. Even if the person involved is gentle and humble, there is still a natural charm that convinces the followers to follow...——Introduction

Left from Laozi's passing through Hangu Pass Since the Tao Te Ching contains more than 5,000 words, Taoist thought has taken root in Chinese culture. Taoism follows nature, the best is like water, the Taoist thinking of living in harmony with nature, the Confucian thought of actively engaging with the world, and the Buddhist spirit of being empty of all things are three, and together they support half of Chinese culture. From temples to mountains and forests, whether real or virtual.

At the same time, as Zhuangzi’s superb philosophy deepened and developed Taoist thought, Taoist thought and Buddhism introduced from India often redeemed and stabilized the secular people’s hearts in troubled times of political turmoil and world chaos. . Taoism techniques have not only deeply penetrated into the lives of ordinary people, but also become fertile ground for martial arts novels and fantasy stories. Even Li Tang traveled eastward to Fuso, becoming the origin of Onmyoji in Japan, and indirectly achieving the myth of the legendary Onmyoji Abe Seimei during the Heian period in Japan. . Zhang Sanfeng, a martial arts prodigy, left behind the "Tai-level Mental Technique" at the Zhenwu Temple in Wudang Mountain, Hubei Province, which is still followed by future generations and has become everlasting. Every morning and dusk, the figures and gestures slowly circulating in parks and communities where Chinese people live around the world are the highest respect for martial arts masters. Shaolin Temple and Wudang Mountain are among the most famous sects in Chinese martial arts novels. They are famous and can deter evil spirits. A book called "The Legend of Heaven and Sword of the Dragon" describes the love between men in the world and makes people feel relaxed and fascinated. With a thunderbolt, Kuji destroyed the four realms of Taoism, and many Taoist heroes gathered together. The compassionate and benevolent innocent Lord Ci Lang, the "Light to Light up the World", the extraordinary medical skills Xuan Zhen Lord, the ambitious "Dragon Brain" Qingyangzi, the chic and humorous sword fairy, the transparent and innocent Kunlun, upright and honest The ocher army, Mo Chenyin who sacrificed his body for justice, and Cang, the calm and calm "six string leader", made the vast sea of ​​​​thunderbolt stir up countless powerful waves. It is difficult to uphold ideals, but even more difficult to uphold justice. It is difficult to lead a sect, but it is even harder to lead the world. Otherwise, "Fragrance White Lotus" has always been working hard for the world and never sat down for a day in his life, so how could it be evaluated with mixed reviews and controversy. The Taoist is indifferent, quiet and inactive, which is the essence of the Taoist spirit. However, once indifference and inaction cannot stop evil behaviors, the Taoist will lead the destiny of heaven into the world to demonstrate the true meaning of the way of heaven. There are countless well-known Taoists in the world of Perak, but the only ones who truly possess the qualities of a leader are Qingyangzi from the Suffering Realm Taoist Sect and Cang, the "Head of the Six Strings" from the Xuanzong Taoism Realm. Such comments are not intended to disparage other characters, but merely to distinguish the background and character of the characters. In the early history, Cilang and Qingyangzi were undoubtedly the contrast between masculinity and femininity. The same contrast also appeared in the recent Zhe Shanjun and Mo Chenyin. The only difference is that the positioning of Zheshan does not have the heroic momentum of the early Qingyangzi. Instead, it is more similar to Qingyang who returned to the gate of heaven and earth after defeating Xiangping Road.

Different from Qingyangzi’s leadership style which is active and proactive, Cang’s leadership temperament is passive and passive. The proactiveness and passivity mentioned here only represent the difference in his personal style of doing things. There is no comparison of merits or demerits. However, Qingyangzi's aggressiveness was not tolerated by the Taoist Lords of the Three Generations, and even provoked an encirclement and suppression by the Thirteenth Taoism, so he chose to temporarily retreat to the Gate of Heaven and Earth to wait for the right time. Cang's calmness and restraint and Zhe Shanjun's low-key tolerance are the inner practices of Taoists. Unfortunately, their humility and humility did not win the respect of Jin Liuying and Zijing Yi. Instead, they aroused more resentment and hatred from the latter. It proves that neither positivity nor negativity is the key factor in determining the outcome, because the real source of hatred is only human selfishness and self-grasping.

In traditional political governance, there is a saying: If you want to be a great person, you must have a thick skin and a dark heart! Therefore, "Hou Hei Xue" has long been regarded as a guideline by many people who are interested in conquering the Central Plains. However, even if the spirit of "Hou Hei Xue" can be brought into full play, it may not be able to achieve what they want, or to keep the country intact forever. After all, there are still people in the world. The so-called "brilliance of human nature" and the existence of escape rings of "things must turn to the extreme". Therefore, if those who intend to compete in the Central Plains lack the wisdom to understand the world, they will be hypnotized by the negative terminology of domination, willfully squander their ambitions to dominate the world, and will not hesitate to treat the people of Guizhou as stupid dogs, without any concrete positive deeds to balance it. , in the end, it will only end up with eternal infamy. Not only will it not stir up any waves in history, it may become a clown in literature and drama, which is sad and deplorable. The rivers and lakes are the epitome of the world of mortals and the fax of the world. Those who watch the rivers and lakes quietly, without superior wisdom and calm character, will easily be pulled by the turbulent trend, indulge in superficial and superficial explanations, and lose the dignity that a bystander should have. Distance and commanding heights can even become chess pieces manipulated by people without realizing it. Therefore, since ancient times, it has been believed that prophets and enlightened people are always lonely, and leaders who guide trends and understand the secrets of heaven are always lonely, because only those who taste the taste of loneliness will have a comprehensive vision and extraordinary magnanimity from the absolute commanding heights. Famous This is what Wang Guantang, a great Chinese scholar, means when he talks about the state of "going up to a tall building alone and looking across the road to the end of the world." Western psychological theories have reached similar conclusions, because those who can face loneliness calmly represent self-confidence and magnanimity, and those who are good at being alone are modest and gentlemen! Such traits are not difficult to find in many outstanding leaders in the Perak arena. From Yip Shu, Su Huan Zhen, Qing Yang Zi to Wo Jiang Zi, Qu Huaizhang, Lonely Hou and Cang, the most intelligent people always manage the world. In the vulgarity, he can thoroughly understand the direction of the trend and understand the key to the evolution of the situation. He can make arrangements in advance and lay down ambushes to take advantage of the rainy day. He can also wait calmly and calmly to use the best candidates and the most streamlined personnel at the most appropriate time. method, carry out the most accurate deployment, achieve the most perfect mission, and achieve the most precise plan. Strategy is never a negative term. Because the key factor that determines the positive and negative nature of a strategy is the main motivation for generating the strategy. Benevolent people use strategies to seek the greatest welfare for the people, while evil people use strategies to disrupt the world and bring disaster to the country and people. Strategies are inherently innocent, but guilty people are those who use strategies to do evil. From this point of view, right and wrong, good and evil in the world will be clearly defined, and hypocrites will have no escape. The many controversies that continue to praise and criticize righteous leaders will no longer be enough to constitute a confusion, confuse the hearts of people who follow the crowd, and then corrode The authority of a leader. When the Demonic Realm intended to trap Xuanzong's disciples with formations, a wisp of piano music came from a distance, penetrating through the gaps in the Demonic Realm's formations, and leading the trapped practitioners to slowly step out of the confusion. The wisp of piano sound was not loud at all. But there is a steady sense of clarity and transparency, like a clear voice from the sky, just like the first impression of Cang. When I first saw Cang, there was no shocking momentum, only elegance and elegance, with a light and fresh Taoist temperament that seemed natural. The deep purple and dark outfits did not trigger any romantic associations, but instead showed a calm and unrestrained appearance.

Excellent leaders do not need to be deliberately emphasized or flaunted. Even if the person involved is gentle and humble, there is still a natural style that convinces followers to follow. This temperament is most obvious in the early Su Huanzhen. , Cang Ze is the recent representative. Yiyishu and Qingyangzi are dominant masculine leaders. Every time they appear, they will shine on the earth like the sun, strong and bright. Su Huanzhen and Cang are more inclined to the implicit and gentle leadership type, as flexible and quiet as the moonlight. Although the outline is fuzzy, the image is clear and distinct. These two completely different leadership styles are different in type, but equally profound and fascinating. Therefore, in any situation where two types of leadership, masculine and flexible, work together in parallel, the effect of combining strength and softness can be achieved. From the early years when Yi Yishu and Su Huanzhen teamed up to break countless enemy records, to the time when Su Huanzhen and Su Huanzhen teamed up in Tianwai Nanhai, The Qingyangzi brothers' clever calculation of the "Four Winds and Rains" situation, as well as the recent "Thunderbolt Tale of Two Cities" in which Cang and Wentian Enemy cooperated, have proven that the complementary leadership model of righteous leadership has an invincible and absolute advantage. Facing a person like Cang, it is difficult for the enemy to attack him, because the Taoist sect is originally a harmonious Tai Chi, with no edge, no point of focus, and no focus. This is the basis of the old Zhuang's spirit. Zhang Sanfeng is proud of his "Tai Chi Mentality" The essence of Jianghu.

Therefore, Xuanzong's traitors Jin Liuying and Zijinyi could not find Cang's weakness, so they could only attack the fifth of the six strings other than Cang, trying to anger Cang with the death of Chi Yunran and others. They knew that the calm "first of the six strings" "Just like Tai Chi, there is energy in the chest that can swallow the universe. If there is no chance of victory, it is better to hide one's strength and bide one's time, waiting for Tai Chi to show its extreme edge and reveal its flaws before taking action, which is the best way to win. The so-called knowing the enemy and being victorious in every battle, Jin and Zi's calculations were actually not bad, but they had misjudged Cang's strength. Calm, calm and collected even in dangerous situations and in the face of thousands of troops. Self-control, in the face of traitors and culprits, still exercise extreme self-control, leaving room for the other party to make mistakes. After the decisive battle between Taoist demons in Fengyun Mountain in the Taoist realm, he shouldered the heavy responsibility of restoring Xuanzong and slaying the traitors. Compassion, cutting off Zhu Wu's vitality with one sword for the sake of the overall situation, but he couldn't stop the tears from the corner of his eyes from showing his true feelings. Self-confidence, with a self-confidence that cannot be challenged, cleans up the family in Xuanzong's hometown and comforts the heroic spirits. This is Cang, a Taoist gentleman who shoulders the heavy responsibility of the world, takes the right path to bring joy and sorrow as his own duty, and is not willing to risk his life's cultivation and become the "Head of the Six Strings" of the Xuanzong lineage. He is cold on the outside and hot on the inside. Calmness does not mean being indifferent or indifferent, but rather being calm and determined, eliminating the influence of noise and external objects, and facing the world with a transcendent and detached attitude. Such a calm mood comes from the rigorous self-cultivation and self-cultivation of Taoists. Be careful. There is a sense of detachment and Zen that "the wind and rain are like darkness, but my heart is unmoved". The wind and rain come from the wind and rain, my heart is free, and I have a detached state of mind, no longer attached to external things. Self-confidence is the freedom and freedom to have nothing and nothing to do. It only depends on what the heart wants. Therefore, the movement of progress and retreat has its own measure. It is as quiet as a virgin, seemingly unintentional, and is integrated with all things without distinction. It moves like a stray rabbit, and when the heart is moved, it sends the murderous aura of heaven and earth to kill demons and demons. Who doesn’t have a few sad things while walking around the world? If you can't wake up from the heart-wrenching coma of life, you will never learn to look down on life, and naturally you can't deal with it calmly. Because life is an obsession, a love under self-interpretation, and a whirlwind of self-expression. Decision is an inevitable process, and loneliness is an inevitable result. Voluntary, forced, rational or emotional, through subjective words and deeds, derive a position that is deeply rooted in reality, and achieve the characteristics of being prone to loneliness. Because...as a leader, you have no right to be sentimental! Therefore, Cang prefers to choose an indifferent style to avoid imprinting too strong colors on the peaceful image of the Taoist. That is not ruthlessness, but the silence after deep affection. and the objectivity necessary as a leader. Otherwise, if you lose your objective perspective and appropriate distance, you will not only lose the opportunity to defeat the enemy, but also bring a fatal crisis to yourself and your allies. Cang couldn't and didn't want to gamble with the lives of allies or fellow practitioners, and he didn't want to trap sentient beings in the four realms into water and fire, so being indifferent and restrained... became the only choice. When Cang Zha heard the news of Zhe Shanjun's death, he tried to compose himself but still couldn't hide his heartbreak. It was an extremely sad and speechless expression. When Cang touches the strings of the harp in a hurry, he is excited and uses the harp to stop killing. When Cang flicks his fingers and gently twists "Nu Cang", it is free and happy, leisurely and elegant. When the independent peak of Dangcang looks down on the world, it seems to be integrated with the peaks and mountains, and no one can guess the direction of the Taoist's heart. Dang Cang took a sip of fragrant tea and raised the corners of his mouth slightly, knowing that he had everything in his grasp. Lao Tzu said: "A wise man does not speak, and a man who speaks is unwise." It is also said that "you can know the world without leaving home; you can see the way of heaven without peeking into the door. This is why the sage knows without doing it, is named without doing it, and is accomplished without doing it." If you have something to do, you can keep it, and if you can do it, you can keep it. Use the world's softest strength to ride on the world's strongest strength. Wherever sincerity comes, gold and stone will open. It can be said that Zhu Cang's life is: the true lineage of Xuanzong, the direct descendant of the Taoist sect, the unity of knowledge and action, and no reason for resentment! The beginning of Taoism, Yin Yang and Tai Chi. Xuanzong Feng Yun, six strings and four wonders. The stringer is the leader, and the sound is vast. The waves in the sky and the sea are shining, and the stars of wisdom are shining. The sleeves of the robe are flying, and the two cities have a strange plan. The music and clouds move in the wind, and the traitors are laid to rest. The eyes were slightly narrowed, and the mystery was invisible. The bright moon appears suddenly, like misty clouds. A white rainbow penetrates the sun, and evil spirits retreat. The two fronts converge, and the sky breaks through the clouds. Daohai Xuantide, the waves crack the shore. Watch the world while leaning on the zither, waiting for the weather.