What are the factors that determine the quality of geomantic omen in cemeteries?
In traditional geomantic omen, four criteria for inferring the cohesion of land life are put forward: (Longzhen), (Cave), (Sand Ring) and (Water Embrace). As the saying goes, mountains and rivers are different all over the world, but as long as we pursue these four standards, we can find mountains with vitality and cohesion. Although there is no image of life in the soil, it must be shaped from the outside, so we can infer whether there is life flowing inside from the winding shape of the mountains.
The dragon is the root of the cave. You must follow the flowing mountain to find the auspicious cave.
It can be said that the dragon is (cause) and the point is (effect). The dragon seeks to occupy the point, and the point must be sought.
The first point is to find the correct point of gas condensation.
Flowing mountains do not necessarily breed auspicious caves with vitality, because mountains breed caves in different situations. Some are surrounded by sand and stones, which are closely related to each other, so that the vitality will not be scattered and an auspicious cave will be formed. But there is also a part of it (sand flies away), which has nothing to do with it, so that the vitality is exhausted, and naturally it will not bear auspicious land.
So it is necessary to judge whether the knot point is suitable for burial. It depends on the sand and water near the cave, whether it is people surrounded by sand or flying sand and stones.
(Sand ring) (Sand) refers to the mountains near the cave site, which are surrounded by mountains on the front and left and right sides of the cave site, so that the gas condensed there will not be blown away by the wind. So the cave must be sheltered from the wind. Sand ring is the primary condition for storing wind.
(Water hug) (water) refers to streams, rivers and even oceans near cave sites. If there is a winding water flow in front of the cave site or a water gathering place, the life condensed in the cave site will not be scattered outside. As the saying goes, (qi, the wind will disperse, and the enchantment will stop. ) it means that anger will not occur when it meets water, so it is the first condition to be surrounded by water in front of the hole.
Feng Shui attaches importance to (sand ring and water hug) because (water hug) can make the vitality of the cave condense and gather, while (sand ring) can keep the vitality condensed in the cave from being blown away by the wind, both of which are conditions for auspicious caves, so "Buried Sutra" says: (the method of Feng Shui) water is the best. Hidden wind blows.
In short, find a lucky program. He was the first to go into the mountains to find dragons, in the winding mountains. Explore the vibrant mountains. Then follow the direction of this mountain range. Find where it stopped, because the mountain stopped. It is often the node where anger condenses.
But find the end of the mountain. Look at the situation of sand and water nearby, if it is (sand ring water hug). That is to say, there is a good point near the place where life condenses. But if it is (sand flies away). In other words, the vitality there cannot be condensed, so there will be no auspicious points hidden in it.
After finding the vein of vitality, it is still necessary to use the compass to determine the correct position of the tomb. This is the kung fu (acupuncture), which is called (a thousand miles away), so acupuncture should not be sloppy, otherwise it is likely to be in vain. Getting a real spot in the vast Shan Ye is as valuable as archery. So it can be said that the whole process depends on this.