The Eight Diagrams of Heaven and Tomorrow

What is the difference between the innate Bagua diagram and the acquired Bagua diagram? Why are the innate Bagua diagrams arranged in this way?

In ancient times, there was a Fu Xi Xiantian Bagua diagram.

This belongs to The scope of Xianyi.

The innate Bagua talks about confrontation,

That is, the eight categories of objects represented by the Bagua are divided into four groups,

to illustrate its yin and yang confrontation relationship.

Different images appear in the Tai Chi diagram due to the movement and transformation of the yin and yang directions. In the Xiantian Bagua Diagram, Kun is on the left when he vibrates Li and Dui. Kun is the mother. If Li presses again, he will get a girl. If he presses three hexagrams, he will get a girl. The three hexagrams are all yin. If he vibrates only one line, he will get a man, which is yang. Therefore, the black color on the left side of the Tai Chi diagram represents Yin, and the white dots in the black represent Yang within Yin. Qian, Xun, Kan and Gen are on the right, and Qian is the father. If you ask Kan again, you will get a boy. If you ask Gen three times, you will get a boy. The three hexagrams are compared to Yang. If you only ask Xun and you will get a girl, it will be Yin.

The innate gossip talks about confrontation , that is, dividing the eight types of objects represented by the Bagua into four groups to illustrate the confrontation between yin and yang. In "Zhou Yi Shuo Gua Zhuan", the two hexagrams Qian and Kun are in opposition, which is called the positioning of heaven and earth; the two hexagrams Zhen and Xun are in opposition, which is called Lei Feng Xiang Bo; the two hexagrams Gen and Dui are in opposition, which is called Shanze Dengqi; the two hexagrams Kan and Li are in opposition and are called Shanze Dengqi. Water and fire are incompatible with each other to represent the confrontation between these different things. According to the content of the above-mentioned Zhi diagram, the Xiantian Bagua can be divided into three cycles:

The first cycle: going left from the Kun hexagram, indicating the first birth of the Yang in the winter solstice, starting from the north; going right from the Qian hexagram, It means that the first yin of the summer solstice is born, starting from the south. This cycle refers to the innermost circle of the innate Bagua chart, which is composed of the first line of the hexagram. This cold and one hot period represents the movement of the sun in its annual cycle.

The second cycle: It consists of the middle lines of the hexagram. Half a circle of yang lines means that the sun rises from the east during the day and passes through the south to the west; a half circle of yin lines means the night after the sun sets. This is recorded Image of the sun's daily cycle.

The third cycle: It consists of the upper lines of the hexagram. A half circle of yin lines represents the first half of the moon's movement, which is the new moon; a half circle of yang lines represents the second half of the moon's movement, which is the quarter. It can be seen that this image is a unified year, month, day and time cycle.

The Eight Diagrams of Houtian Bagua Diagram

The Eight Diagrams of Houtian are popular, describing the cycle, such as the flow of water, to express the dependence and mutual root of yin and yang, and the mother and child of the five elements. The Houtian Diagram is a collection of laws derived from the passage of the four seasons and the growth of all things.

From "Book of Changes." It can be seen from the "Gua Chuan" that all things are born in spring, grow in summer, harvest in autumn, and store in winter. There are miracles every Sunday for 360 days, and the eight trigrams are used for 45 days. The turning point is reflected in the eight sections of four positives and four evens. This constitutes the acquired Bagua chart that runs in a clockwise direction.

Each hexagram has three lines, three to eight, which refers to the twenty-four solar terms in a year. Here we can see the essence of these hexagrams.

The essential difference between the innate Bagua and the acquired Bagua is that the arrangement order of the Innate Bagua is different from that of the Acquired Bagua. The arrangement of the Innate Bagua is up, south, down, north, left, east, right and west (the orientation of the Bagua is different from the square field of modern maps). The Innate Bagua is: 1 day Qian: south; 2 Zedui: southeast; 3 Li: east; 4 Lei Zhen: northeast; 5 Feng Xun: southwest; 6 Yuekan: west; 7 Shan Gen: northwest; 8 Di Kun: north. The middle is empty. The positioning of heaven and earth in "Shuo Gua Zhuan". Mountain ventilation. Thunder and wind are weak. Fire and water are incompatible. The gossip is wrong.

The acquired Bagua are: 9 Li: South; 4 Xun: Southeast; 3 Zhen: East; 8 Gen: Northeast; 1 Kan: North; 6 Qian: Northwest; 7 Dui: West; 2 Kun: Southwest . The middle number is 5. The emperor was shocked. Qi Huxun. See each other but never leave. To serve Hu Kun. Keep your word. Fight hard. Laohukan. Cheng Yan Hu Gen.

From a philosophical point of view, the terms "first" and "the day after" are just codes. From a logical point of view, they are just a definition to divide the scope of stages.

I suggest that you will be more impressed by comparing the two.

I suggest you buy a copy of "Miscellaneous Theory of the Book of Changes" by Nan Huaijin. I am also a beginner, so this book is relatively easy to understand. .

What is the difference between the innate Bagua map and the acquired Bagua map in the Bagua orientation? The Xiantian Bagua map mainly represents a facade space, which can also be said to be a cosmic space viewed from the ground. The acquired Bagua mainly represents a flat space.

What Bagua (nature, nurture) is used in different situations? 40 points I believe you are also interested in Yi Xue. There is no point in copying and pasting,

Because there are a lot of things to say about the two being the same, I will briefly explain them

Let’s talk about the innate Bagua diagram and the acquired Bagua diagram. Don't.

(1) The innate Bagua Diagram, the hexagram Pandi and Handong governs the growth and decline of Yin and Yang. It is natural and natural, and it is endless. It is the innate muscle.

(2) The acquired Bagua Diagram. The hexagram Pan Di Bi Han Dong governs the mutual growth of the five elements and the way to change and develop. This is the acquired path of pan muscle S and oil Jia Dong wood south fire west gold and north water. The five elements are in harmony.

Answer again:

Generally speaking, fortune-telling, feng shui, etc. mostly use acquired gossip. The acquired is the personnel and the innate is the universe.

In other words, more is usually used the day after tomorrow. But one cannot exist without the other.

Detailed questions explain how acquired Bagua evolved from Innate Bagua. Its hexagram symbolizes life. After the Lord of Heaven dies, the hexagram images are in conflict with each other, and the hexagram images die. Your question is unprofessional and you cannot tell how acquired Bagua can be deduced from Innate Bagua. It should have been arranged by King Wen from the positional arrangement of the Bagua, not from the innate Bagua. You also need to be familiar with the basic knowledge.

Bagua can be divided into nature and nurture. What is the difference between the two? Innate Bagua and Acquired Bagua (Characteristics and Differences) "Book of Changes" says: "In ancient times, the Bao Xi family was the king of the world. Those who looked up looked at the images in the sky, looked down and looked at the laws on the earth, and watched the writings and writings of birds and beasts. According to the suitability of the earth, the body is taken from the near side and the things from the far side are drawn, so Bagua was started to communicate the virtues of gods and imitate the emotions of all things. "It is said that the Bagua originated from the ancient people's practice of "looking at the sky and looking down at the earth". Section 1 Innate Bagua Sequence Chart 1. Innate Bagua Sequence Chart, also known as Fuxi Bagua Sequence Chart Figure 6.1 Innate Bagua Sequence Chart "Yi has Tai Chi, which gives birth to two Yi, two Yi gives rise to four images, and four images gives birth to Bagua." ("Book of Changes?" "Xici") "One is divided into two, two is divided into four, and four is divided into eight." (Shao Yong's "Huangji Jingshi") "Qian one, Dui two, Li three, Zhen four, Xun five, Kan six, Gen Seven, Kunba." (Shao Yong's "Huangji Jingshi") "From two to four, four to eight, eight to sixteen, sixteen to thirty-two, and thirty-two to sixty-four. "Qian is connected three times, Kun is broken six times, the bowl is shaken up, the bowl is covered by Gen, the middle part is missing, the middle part is full, the top part is missing, and the bottom part is broken, this is the sign of the Eight Diagrams. 2. Innate Bagua Circle Diagram. Figure 6.2 Innate Bagua Diagram Figure 6.3 Bagua Interaction Diagram "The heaven and earth are positioned, the mountains and rivers are ventilated, the thunder and wind are thin, water and fire do not hit each other, and the eight trigrams are wrong. Those who count will go smoothly, and those who know what is coming will go against them. Therefore, it is easy to count backwards." ("Book of Changes? Gua") Figure 6.4 Bagua Number S Diagram Figure 6.5 Gua Drawing Relative Diagram The S line shows that it is the Zhongxuan of Tai Chi and the rotation direction of the Yin and Yang fish. 3. Characteristics of the innate Bagua chart. (1) The cycle process of the Xiantian Bagua diagram can be divided into forward and reverse directions, that is, "from one to four, in the counterclockwise direction, the order is Qian, Dui, Li, Zhen. Qian symbolizes the sky at the top. That is the south. From five To eight, clockwise, the order is Xun, Kan, Gen and Kun. Kun Xiangdi is at the bottom, that is, the north." ("The Vernacular Book of Changes") (See Figure 6.2, Figure 6.3) (2) The hexagrams are opposite, "The three yangs of Qian and the three yins of Kun are in a pair, the fullness in Kanzhong and the emptiness in Lizhong are a pair, and the yang and Xun in Zhenchu ​​are also in pairs. There is a pair of Yin at the beginning, and a pair of Yin at the end of Gen and Yin at the end of Dui." (See Figure 6.5) (3) The innate Bagua governs the birth. In the picture, "Zhen Xun is an ox-stem gold that generates Kanshui, and Gentu is born with Dui gold. Li Huo generates Kun Earth. "("A Brief Description of Zhouyi") Zhen Xun is a wood in the five elements, Zhen is a yang, Xun is a yin, so it is a twist G is gold, Kan is water, so Qian metal is a kan. water. Gen is earth, and Dui is gold, so Gen soil is born and Dui gold is born. Li is fire and Kun is earth, so Li fire creates Kun earth. (See Figure 6.3.) (4) In terms of personnel, it shows the opposition between old and old and young and young.

The old man faces the old woman, the eldest man faces the eldest daughter, the middle man faces the middle woman, and the young boy faces the young girl. Figure 6.6 The growth and decline of yin and yang (5) The anode generates yin, the cathode generates yang, and yin and yang wax and wane. Kun left clockwise to Qian Yang, long Yin disappears, Qian Yang is at its peak, Sunda rises Yin, long Yang disappears and goes right to Kun Yin at its peak. (See Figure 6.6) (6) There are two common directions in the innate Bagua diagram, which can be represented by the rotation of two types of yin and yang fish. That is, right-hand rotation and left-hand rotation are also called forward rotation and reverse rotation. The sequence of Pong Yun Ren enthalpy can form an S-shaped reversal. Therefore, the yin-yang fish picture in the middle of the Xiantian Bagua diagram also has left-handed markings. Qigong reverse cultivation theory uses reverse diagrams. (See Figure 6.4) The principle of the growth and decline of yin and yang is that it rotates in a clockwise direction, circulates continuously, and flows in all directions. If you look closely, you can use a clockwise yin and yang fish diagram to represent it. This kind of diagram was common in ancient times. . In addition, the images of the universe and galaxies captured by modern technology also rotate clockwise. (See Figure 6.6) Section 2 Diagram of the Eight Diagrams of the day after tomorrow Picture 6.7 Diagram of the Bagua of the day after tomorrow Picture 6.8 of the relative restraint diagram "The emperor is shocked, and he is in harmony with Xun. When he meets, he is separated, when he serves Kun, when he speaks, he keeps his words, when he fights, he works. Hukan, Chengyan Hugen." ("Book of Changes? Shuo Gua") "The emperor is the master of heaven and earth" (Zhu Xi's "Original Meaning of Zhouyi") Figure 6.9 Sequence diagram of acquired gossip diagram 1. Origin of acquired gossip map. The acquired Bagua is also called King Wen Bagua. The Diagram of Houtian Bagua is based on "Zhouyi? Shuo Gua": "The Emperor is shocked, aligned with Xun, meeting and separated, serving Kun, speaking words, fighting, working hard, becoming a word." , the Bagua diagram drawn based on the position of each hexagram. 2. The difference in orientation between innate and acquired Bagua diagrams. In the innate Bagua chart, the heaven and earth determine the north and south, and the distance between the Kan and the Kan determines the east and west; the acquired Bagua chart determines the north and south from the Kan, and the Zhendui determines the east and west. 3. The physical and functional differences between the innate Bagua chart and the acquired Bagua chart. The innate Bagua diagram is the body, the acquired Bagua diagram...gt;gt;

What is the difference between the innate Bagua and the acquired Bagua and what is the divination method? Innate Bagua Diagram There is Fu Xi Xiantian Bagua Diagram circulated in ancient times, which belongs to the scope of Xianyi. Xiantian Bagua talks about confrontation, that is, the eight types of objects represented by the Bagua are divided into four groups to illustrate the confrontation relationship between Yin and Yang. Different images appear in the Tai Chi diagram due to the movement and transformation of the yin and yang directions. In the Xiantian Bagua Diagram, Kun is on the left when he vibrates Li and Dui. Kun is the mother. If Li presses again, he will get a girl. If he presses three hexagrams, he will get a girl. The three hexagrams are all yin. If he vibrates only one line, he will get a man, which is yang. Therefore, the black color on the left side of the Tai Chi diagram represents Yin, and the white dots in the black represent Yang within Yin. Qian, Xun, Kan and Gen are on the right, and Qian is the father. If you ask Kan again, you will get a boy. If you ask Gen three times, you will get a boy. The three hexagrams are compared with Yang. Only one of Xun and Xun will get a girl. The innate Bagua tells the confrontation, that is, the world represented by the Bagua. The eight types of objects, including wind, thunder, mountains, rivers, water and fire, are divided into four groups to illustrate the confrontation between yin and yang. In "Zhou Yi Shuo Gua Zhuan", the two hexagrams Qian and Kun are in opposition, which is called the positioning of heaven and earth; the two hexagrams Zhen and Xun are in opposition, which is called Lei Feng Xiang Bo; the two hexagrams Gen and Dui are in opposition, which is called Shanze Dengqi; the two hexagrams Kan and Li are in opposition and are called Shanze Dengqi. Water and fire are incompatible with each other to represent the confrontation between these different things. According to the content of the above diagram, the Xiantian Bagua can be divided into three cycles: the first cycle: going left from Kun Gua, indicating the first birth of Yang in the winter solstice, starting from the north; going right from Qian Gua, indicating the first birth of Yin in summer solstice, starting from the north. In the south, this cycle refers to the innermost circle of the innate Bagua chart, which is composed of the first lines of the hexagrams. This cold and one hot period represents the movement of the sun in its annual cycle. The second cycle: It consists of the lines in the hexagram. The half circle of yang lines indicates that the sun rises from the east during the day and passes through the south to the west. The half circle of yin lines indicates the night after the sun sets. This is a cycle chart that records the sun's movement in one day. elephant. The third cycle: It consists of the upper lines of the hexagram. A half circle of yin lines represents the first half of the moon's movement, which is the new moon; a half circle of yang lines represents the second half of the moon's movement, which is the quarter. It can be seen that this image is a unified year, month, day and time cycle. The Eight Diagrams of Houtian are popular, describing the cycle, like the flow of water, to express the dependence and mutual root of yin and yang, the mother and child of the five elements. The Houtian Diagram is a collection of laws derived from the passage of the four seasons and the growth of all things. From the Book of Changes. It can be seen from the "Gua Chuan" that all things are born in spring, grow in summer, harvest in autumn, and store in winter. There are miracles every Sunday for 360 days, and the eight trigrams are used for 45 days. The turning point is reflected in the eight sections of four positives and four evens. This constitutes the acquired Bagua chart that runs in a clockwise direction.

Each hexagram has three lines, three to eight, which refer to the twenty-four solar terms in a year. Here we can see the essence of these hexagrams.

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