The exploration of the Six-hexagram Right Path found the Six-hexagram Right Path.
"Like" means simulation, and the copula says, "Even the changers are like." Inference is the most basic principle of Yi-ology. Expressed in modern language, it is actually corresponding simulation. The symbols in hexagrams are used to simulate the factors in reality, and the state and relationship of hexagrams (year, month, day, hexagram palace and hexagram position) in the current system are used to explain the state and relationship of factors in reality, so as to accurately grasp and analyze the known information and infer the unknown from the known.
People have thoughts, and thoughts guide behavior, and what kind of thoughts may have what kind of behavior. Six hexagrams is a mechanism to reflect subjective mentality and objective state of affairs through people's thoughts and their corresponding behaviors, and it is the interaction of various mentalities and their corresponding behaviors related to their desires, which leads to the trend of the situation.
Through the meaning, relationship, process and result of divination itself, we can infer the cause, occurrence, development, climax and ending of things, and understand various details such as mentality, attitude, conditions, state, behavior, methods, nature, function, relationship and degree.
Each hexagon has its own cutting angle and reflection mode. The soothsayers can't make their own decisions and choose other angles, and take the subjective will as the center to determine the concept of divination first; You can't arbitrarily, misinterpret or even violate the meaning of divination, arbitrarily make up a platter, grab the camera of divination to write your own director, and grab the microphone of divination to speak for yourself; You can't be led by the nose by the questions and demands of laymen-you should understand the structural combination and arrangement intention of the divinatory symbols, see what is said in this test, and then unconditionally obey and adhere to the original intention of the divinatory symbols, report faithfully in words, and restore the objective reality. The defects of the traditional six-hexagram mainly include:
1, the analysis is mostly centered on subjective will, which makes the divinatory symbols subject to people's artificial arrangements and travel around the world. Even if the same divinatory symbols are used in the same traditional way, different people often have different interpretations;
2. There is no distinction between the world and the world;
3. The relationship between divination and divination is too confusing;
4. Six parents' analysis is mixed with plum blossom easy number, hexagram name and diction;
5. Emphasize judgment, evil spirits, six beasts and external response;
6. The hexagrams should be applied to the world, indicating a major symbol related to this matter, and upholding the world is the first basic point; Responsiveness is the second basic point; Dynamic change represents dynamic and obvious information. How to arrange divinatory symbols has its purpose. According to the objective reality, the hexagrams will arrange the things in the hexagrams according to the priorities and movement rules. No matter who and what you measure, you must follow the combination of figures and structures, and you can't ignore the application of the world, otherwise the summarized techniques will inevitably mislead the later learning. It is a big drawback of the traditional six hexagrams to turn a blind eye to the world and break the divination by taking the so-called "god".
7. I don't realize: testing other people's affairs, whether it is active testing or others calling for help; Whether he is among the six relatives or not, the person being tested is the subject and the most important party. In order to reflect other people's affairs, divination has been deployed according to objective reality to achieve the best resource allocation. Therefore, hexagrams should stand on other people's side and reflect the actual situation from other people's perspective. This is a form of agency calculation, which is equivalent to someone shaking it in person-don't always think that the world is a fortune teller-the fortune teller is just an errand boy. Under the guidance of the correct theory, we can break the so-called tradition of "using God" and simplify the problem.
On the other hand, the things that occupy others (especially those who are not close relatives) must be that there are no other more important things or signs at the moment, otherwise the diviner will often "give up others to repay himself."
Bottom line: the biggest defect of the traditional six hexagrams is that they don't obey divination! Looking back, the merits of the new six schools are as follows:
1, the rigorous reasoning and logical thinking pursued by the new school of six hexagrams is of positive significance for rejecting the mysterious inspiration thinking in the traditional six hexagrams;
2. The theory of Yaogong proposed by the new school of Yaogong has created a major premise for revealing the differences and connections among Yaogong, secular wisdom and secular wisdom.
3. The new school's six regulations are too rigid, but to some extent, they provide reference for improving the law of hexagrams.
Why does the six-year forecast system ignore the model?
The background of the birth of all six new schools is to write articles on the pattern. Although there are various ways to judge the pattern of six hexagrams in new learning, the purpose is the same, that is, to divide likes and dislikes-while six hexagrams simulate objective reality, and likes and dislikes depend on the nature of six parents combined with the objective likes and dislikes of examination items. This is a situation or thing that can be imagined, felt, even seen and touched. I don't think it's a deer for a horse, lying with your eyes open. Therefore, the pattern is a man-made factor, not inherent in six hexagrams.
In fact, no matter what method is used to determine the pattern, there will be certain accuracy, which is related to the judgment of good or bad luck in the six strategies. Analyzing the examples of divination in the book, especially the actual divination, with the new six ideas is bound to be ups and downs, which is bound to be related to the contradiction of the pattern of likes and dislikes, and the result is either good or bad.
Because many new ideas, theories and theories put forward by the New Six-hexagram School are mostly artificially transplanted elements, especially the core cornerstone on which the New Six-hexagram School was founded, which is not inherent in the Six-hexagram School itself. The whole system has made principled mistakes and must be resolutely eliminated!
Bottom line: the biggest flaw of the new school of six hexagrams is that they are even more disobedient to divination!
Before going deep into the essence of six hexagrams, people only saw the superficial problems. All the evidence of the New Six-hexagram School to prove the defects of the traditional method does not originate from the Six-hexagram School itself, but is derived from the New Eight-character School, which is too artificial and subjective. Although some places are right, at the same time, there are many places that wronged the traditional six points and overcorrected them. For most problems, as long as we move on the original basis, change the way of thinking, and change the arrangement of hexagrams to obey them, we can realize the unity of human beings and hexagrams, turn around Gankun, and make the whole come alive ... The method that comes out in this state truly belongs to Liu Yi's objective school-the true school! So I found that the so-called pattern does not exist at all, and this theory and that theory are mostly rock the boat; So I found that the closer to the true colors of six hexagrams, the simpler it should be. There are dozens of classified forecasts for Liu Yi. In this regard, the writings of six hexagrams in ancient and modern times have summed up thousands of judgments, many of which are wrong, and the correct ones often have their conditions of use. Some common Yi You judgments are memorized, and there is still no way to start when breaking hexagrams. People are omnipresent, things are omnipresent, and divination changes endlessly, not to mention judging thousands, even if the Ganges River has sand.
The basis of classified prediction is "communicating with the gods", which was originally intended to simplify the prediction-but it was kidnapped by these so-called "communicating with the gods", which was actually not the original intention of the divination, "seeing the trees but not the Woods", which complicated the prediction and ran counter to the original intention.
No matter from the perspective of research or application, we should try to simplify complex problems-returning to simplicity is the right way.
The "interpretation" of divinatory symbols is first to understand the structural combination and arrangement intention of divinatory symbols. "Unity of human and divination" means to let the heart follow the divination, not the divination. You are not required to be paranoid and preconceived, but to focus on the subjective use of gods-obeying divination is the real objective use of gods. In the past, it was actually a self-righteous blind man touching an elephant.
In fact, the purpose of making the necessary positive solution to the classification prediction is to explain that there is only one way to analyze all the classification predictions: as long as we obey the structural combination and arrangement intention of the hexagrams, we will change the same!