What do the historical records of Feng Shui mean: Qinglong on the left, White tiger on the right, Suzaku in the front, and Xuanwu in the back?

Special attention should be paid to the mountains around the homestead (grave) in the Feng Shui treasure land. This is the so-called Feng Shui pattern of Qinglong on the left, White tiger on the right, Zhuque on the front, and Xuanwu on the back. The function of gathering energy. The blue dragon on the left, the white tiger on the right, the red bird in the front, and the black dragon in the back are described in "Guo

Pu Ancient Burial Sutra" like this - "Xuanwu bows his head, the red bird dances, and the green dragon winds "The white tiger is docile"

This is the ancient expression of life safety and belonging. Xuanwu, Suzaku, Qinglong and Baihu are also called "Four Gods

Sand" (Four Phases of Sand) in Feng Shui. "Four Gods Sand" plays different roles due to its different arrangement positions. "Boshan Pian" has a detailed discussion on this

"The magpies stand on both sides, named Shisha, which can block the evil wind and are the most powerful; embrace the dragon, named Weisha, outside

Resist the concave wind and increase the momentum within; after circling the acupuncture point, the order is called Ying Sha, which is flat and low like a bow, worshiping the minister; standing in front of it, the name is Chao Sha,

No matter far or near, "It's very precious."

In it, "The sand in residential Feng Shui refers to the hills accompanying Zhulong Mountain, and also refers to the surrounding mountains where dragons and sand dominate.

And the relationship of subordination, the dragon is the king and the sand is the minister...The ancients used feudal thought as a metaphor to express the harmonious landscape feeling and the primary and secondary subordination between people and the environment and various parts of the environment. Relationship."

The traditional architectural Feng Shui of the motherland believes that the more layers of sand, the better, and they are surrounded by each other to form a bud type, which is conducive to "gathering energy" and wealth. At the same time, it is also required that there should be water flow around the Suzaku, which will increase the scenery of the Feng Shui treasure land.

The "Burial Sutra" says: "The waves will recover by themselves, the loops will repeat, and they will sit in pain and wait. If When you want to go forward, you want to stop and accumulate, the soil is thick and the water is deep, the grass is thick, and the wealth is like ten thousand gold. It is said that there should be lush and beautiful vegetation on the mountain; there should be a crescent-shaped pond or river in front; there should also be a mountain with a facing view on the opposite side of the water, and the foundation site should be right there

Such a center is surrounded by mountains and water, and the terrain is flat and has a certain slope, forming a pattern with mountains on the back and water on the side. Such a geographical environment with beautiful scenery, sufficient water resources, and protection from cold and warmth is very conducive to the formation of a good ecological environment and microclimate, suitable for people's production and life. A good psychological field is formed, giving people a sense of psychological safety and comfort. The environmental model of Feng Shui is mainly the mutual coordination of environmental factors such as soil, vegetation, air, moisture, and light within the environment to achieve the unity of "qi". This model is actually an ideal ecological model. When each ecological factor develops in a favorable direction, the quality of the environment will be high, otherwise it will be low. Traditional Chinese medicine

also believes that "wherever people live, no matter where they are, they want thick soil and deep water." This means that people's residences should face north and south, close to mountains

A good ecological environment of water is conducive to health preservation.