Composition "The Situation Changes as Your Heart Changes"

1 Nowadays, science and technology are advanced, and human beings think they are smart, destroying natural phenomena, trying to protect the earth, and turning it into a sick earth. The earth is sick, and people's lives are not easy. People living on the earth must wake up!

2 There are many people, including scientists, who warn us to turn back. If we don’t turn back, the earth will become seriously ill, and I am afraid that no living thing on the earth will be able to survive by then. How to save? Buddhism tells us that "appearances arise from the heart, and the environment changes with the heart." This is the principle.

3 If we are kind-hearted and our state of mind improves, we will return to normal; if our hearts are still greedy, angry, stupid, conceited, and self-righteous, we will be hopeless. "Appearances come from the heart, and the environment changes with the heart." The changes in nature are all controlled by our thoughts. This is something we must always remember.

4 Our own physical health is closely related to your own heart and thoughts and has nothing to do with the outside world. There is a saying out there that "eating this is very tonic and good for me". Is it effective? Effective, why? Because your heart says it works, that's all. If you think in your heart that it is ineffective, no matter how good it is, it will not be effective if you eat it. You must understand this truth.

1 In today’s society, those who read Feng Shui, read fortunes, and tell fortunes all have good business. The good business of these people proves that people in the world have many doubts about good and bad luck. They want to get some information and want to know how to seek good luck and avoid bad luck.

2 If you have a disaster, can you escape it? If you can't escape it, you must suffer the consequences yourself; if you are blessed, if you don't think about it or throw it away, but if you can't throw it away, the blessing will follow you. The Buddha does not allow us to ask about divination, fortune-telling, or feng shui. He said that this is the will of the world. Buddhist disciples "can do things in the world, but not the will of the world." This is so clear and so clear. clear.

3 But the Buddha is really compassionate to the extreme. All living beings like to ask for divination. The Buddha also obeys the habits of all living beings and taught a Sutra of Divination of Good and Evil Karma to teach us Buddhist disciples how to do divination. . But if you have the skill to practice, you can get the response; if you don’t have the skill to learn, you won’t get the response.

4 If you are in any environment, the environment is the material environment, the environment is the human environment, and you are forever free from greed, anger, and ignorance, and your heart is pure and good, without evil, the so-called "environment changes with your heart", your All circumstances have been reversed - everything is a good time, every day is a good day, everything is good, nothing is unlucky, and you don't have to ask about everything good or bad.

1 The Buddha often taught us in the Mahayana Sutra that "the environment changes according to the mind". This is the truth. What is the center of the universe? idea. Because all dharmas arise from thoughts in the mind, and thoughts are the core of the universe - if you think of good things, the realm of Buddha and Bodhisattva will appear, and the Pure Land will appear; if you think of evil things, the three evil realms of hungry ghosts, animals, and hell will appear. That's right!

2 In our world, there are Buddhas among humans, Bodhisattvas among humans, Arhats among humans, gods among humans, beasts among humans, hungry ghosts among humans, and hells among humans. These things are described in Buddhist scriptures. It's called Hua Bao. Buddhism teaches that there are flowers and fruits. The flower retribution is your retribution in this life, and the fruit retribution is in the next life.

3 In this life, whether in good times or bad, we can withstand the test, do not complain about God or others, seriously reflect and repent, and change our ways. This reward is very good, and the reward will definitely be extraordinary; If we have a resentful, unfair or revengeful heart, this matter will be troublesome and life will be difficult.

4 Don’t ask others whether your life is easy or not, it’s all your own thoughts. With a kind thought, your life will be easier, your life will be easier, and you will be happy.

5 In today’s society, there is no need to be afraid of poverty, and there is no need to be afraid of begging. It is not a shame. What is real shame? Borrowing money to live is really shameful. Our Chinese ancestors who have been here for thousands of years have taught us this: Even if a person is extremely poor, he cannot borrow money to live.

6 Westerners think differently. It has become a habit for them to borrow money to survive. We Chinese see that we are out of place, how can we live like this? That's why borrowing debt will cause financial crises; if you don't borrow debt, you will never encounter a financial crisis in your life.

7 Therefore, whether your life is good or not depends on your own thoughts. If your thoughts are righteous, you can live a comfortable and happy life in any environment; Life is very difficult, you worry about gains and losses every day, and have constant doubts and worries, so it is said that "wealth brings happiness, and wealth brings uneasiness."

8 From this we can see how important it is to study Taoism and Buddhism. From Confucianism, Buddhism and Taoism, we have learned the right knowledge, right views, right speech and right conduct. How can we not be happy? So happiness is really present. These people, the great Confucians, the great Taoists, and the great Buddhas, appear in the world and indeed bring true happiness to all sentient beings.

1 The ancient Chinese said it well, "In life, things often go wrong as expected." In other words, there are few good conditions in good times and many bad ones in adverse times. Especially in today's society, objectively speaking, adversity and bad karma may account for 90% of our lives, while good times and good karma can only account for 10% at most, which is disproportionate!

2 In ancient times, people who were well-educated by reading the books of sages and sages could probably reach half and half. For those who practiced well, the ratio would increase. It may be that good fortune and good fortune accounted for 7%. Eighty, adversity and bad luck only account for 20% to 30%. Here, we must carefully understand the fact that the Buddha often said in the sutras that "the environment changes with the mind."

3 If the situation does not change as one wishes, how can this ratio be changed? A change in proportion is a change in destiny. How can we change our destiny and get rid of suffering and gain happiness? There is a truth here, that is, "the environment changes as the heart changes." In other words, the joys and sorrows in the world are illusions, not real. If your thoughts are good and your thoughts are pure, you can change your destiny.

4 The Buddha said very well in the Surangama Sutra, "If you can change your situation, you will be like the Tathagata." Understand this truth and the truth. When we live in this world, no matter what we encounter, No matter what kind of adversity or bad luck you encounter, you will not blame others. Why? You will turn it around yourself, turning "adverse circumstances" into "good circumstances" and "bad circumstances" into "good circumstances".

5 You must be able to turn it yourself! If we have not learned this skill, then our study of Buddhism will be in vain! Once you learn this skill and truly implement it in your daily life, "purity and equality" will appear. In other words, at all times and everywhere, you will naturally follow your character and virtue, and you will not violate your character and virtue. Nature and virtue are the most true, the most good, and the most beautiful. The "truth, goodness, and beauty" that people in the world talk about are only in name and in reality. For those who can change their realm, the "truth, goodness, and beauty" are real.

6 In terms of physics, "all appearances are false", so it can be turned; if all appearances are real, you will have no way to turn. What to use? The Buddha often said in the sutras, "All dharmas arise from thoughts in the mind." We know that "thoughts in the mind" can be transformed. Why don't we think about good things?

7 Ordinary people like us will get angry when we see others committing sins and doing bad things. This is human nature, common sense among mortals! Let’s think about ourselves. Wasn’t this the case before we learned Buddhism? In the first ten years of studying Buddhism, I didn’t have enough power to suppress my worries, and would still get angry when I saw something unpleasant. But after twenty, thirty, or forty years, my mind would calm down.

8 When you are calm, you can see things clearly and truly. Even if others have committed heinous sins, you will not have a single thought of resentment, nor will you show any sign of disgust. You will accept them silently like the Buddhas and Bodhisattvas, without saying a word or showing the slightest expression. Accept this fact. Why? You clearly understand the karma and karma here, especially the karma and karma for three lives.

1 Why is it so difficult for us ordinary people to practice cultivation? To be honest, it is the so-called "heart changes with the situation". Only those who are confused will be transformed by the state, while those who are enlightened will not be transformed by the state. The "Surangama Sutra" says well: If you can change the state, you will be like the Tathagata.

2 What ability does Buddha have? A Buddha is one who is not swayed by external circumstances. If you are not distracted by external circumstances, you will be at ease in this realm; if you are distracted by external circumstances and bound by troubles, how can you be at ease?

3 You also need to know that confusion lies within yourself, not others; it is not in the external realm, but within your own heart. Cultivation is to cultivate one's own mind. The mind of an enlightened person is pure, but the mind of a confused person is not pure.

4 The guidance given by the Buddha to us is actually a great blessing, because we have never known the truth of this fact. He made it clear to us that the truth of the matter is that "the environment changes with the mind". With this revelation, we have the opportunity to break through our confusion and become enlightened.

5 In this world, many people have to ask God, fortune teller, and Feng Shui master no matter what they do. This is extremely painful! Every move is restricted, this is "the mind changes with the situation".

6 If the mind changes with the situation, people will suffer; if the situation changes with the mind, then you will be at ease.

Therefore, you don’t need to pay attention to this at all. As long as your mind is pure, no matter where you sit, the bad Feng Shui will immediately turn around and turn into good Feng Shui. How comfortable this is!

7 If your heart is pure and you can believe in yourself, your realm will change with you; if you don’t believe in yourself, if you believe in Feng Shui and destiny, then your realm will change. So it is very simple to change your destiny. The question is do you have self-confidence? Do you have a pure heart?

8 The external realm is indeed “changeable according to the mind”, so what must Buddhists learn? The environment changes with the mind, not the mind with the environment. If your mind changes with circumstances and is pitiful, then you are an ordinary person and miserable!

1 The ancient great masters often said that practice should be based on "transforming consciousness into wisdom". Awareness of righteousness and purity is "wisdom", and delusion and defilement is "consciousness". When we think about "turning consciousness into wisdom", this is called learning Buddhism.

2 When we study Buddhism, we must learn to change our realm! You must know that the transformation of state is not outside, but inside! The mind of delusion and evil is the "mind of samsara", and the pure awareness is the "mind of bodhicitta". We must transform the "mind of samsara" into the "mind of bodhicitta".

3 Where to start? You must stop these sixteen words that I often talk about: "selfishness, fame and gain, five desires and six dusts, greed, anger, stupidity and pride"! Why say it often? Everyone didn’t do it!

4 Want to transfer! Turn selfishness into great justice, turn self-interest into benefiting all sentient beings. You must know that being selfish is very painful, and worrying about gains and losses is unspeakably painful! If you turn around, you will gain great happiness, and you will be free from suffering and gain happiness. Why not turn around this idea?

5 We have the intention to be selfless. If the conditions are ripe, things will be accomplished, many people will be helped, joy will come, and all sentient beings will be blessed. If the conditions are not mature, or there are even many obstacles to hinder us, we can only sigh, and all sentient beings will not be blessed! As for ourselves, we decided to have no thoughts of gain or loss.

6 When things are done successfully, there is no thought of "gain"; when things are not done successfully, there is no thought of "lost". Without gains and losses, our hearts are pure and sincere. This The mind only has pleasant feelings and no painful feelings. If you succeed, you will feel happy; if you don’t succeed, you will still feel happy!

7 People in the world do not understand the truth, are confused, worry about gains and losses, and have too much selfish thoughts. If they get it, they are happy and revelry; if they lose it, they are in great pain, and they don’t know how to change their realm. The realm changes.

8 I am new to Buddhism. Master Zhangjia taught me to see through and let go. Letting go means "turning around". These sixteen words I said, as long as you are willing to let go, your wisdom will increase and the joy of Dharma will be filled. The most obvious thing is that the realms of each month are different, so those who learn Buddhism must be able to change their realms and not be turned by their realms.

1 Buddhism tells you the real thing - the external realm is that the environment changes with the mind, not the heart. The guidance given by the Buddha to us is, in fact, a great blessing.

2 If the mind changes with the environment, you will be miserable; if the environment changes with the mind, you will feel at ease. So what must people who study Buddhism learn? You must learn to change your realm.

3 The situation changes with the heart, and the environment changes with the heart. The first obvious phenomenon of the mind-changing state is: appearance and physique become better.

4 The Buddha said in the Surangama Sutra: "If you can change your realm, you will be like the Tathagata." What the Buddha said is true, so the most important thing for learning Buddhism is to learn to change your realm, and not to be The realm changes.

5 In good times, you must let go of greed; in bad times, you must let go of anger. No matter how much the external realm changes, you must always remain calm.

6 If you are in adverse circumstances, follow bad karma, and have no anger, your karma will disappear; if you are in good times, follow good karma, without greed and delusion, blessings and wisdom will appear.

7 When encountering circumstances, the seven emotions and five desires arise, this is karma. Good conditions in good times give rise to greed, which leads to degeneration; in adverse times, evil conditions lead to unhappiness, and blessings and wisdom will increase.

8 Master Ou Yi said it well, there is no good or ugliness in the environment (material environment) or fate (personnel environment), good or ugliness originates from the heart. There is no good or bad in the environment, good or bad are all our own intentions.

9 No matter good or bad times, it will always increase your good fortune. For people who know how to use their heart, both good and bad times are convenient and help us achieve success; for people who don't know how to use their heart, good and bad things are obstacles.

10 Any state is a good state, and it is achieving our wisdom. If you can face all human and social situations in this way, you will be calm.

11 All good and evil come from one's own mind. If you don't use your heart, you will hinder yourself; conversely, you will achieve yourself. We must realize that all circumstances are caused by ourselves. This is the truth.

12 In daily life, we come into contact with all people and things, and contact is a predestined relationship. We must form good predestined relationships with all living beings and never develop bad predestined relationships.

13 Interpersonal relationships are nothing more than repaying kindness, complaining, collecting debts or repaying debts. People who learn Buddhism should turn their relatives and family members into Dharma relatives, help them learn Buddhism, help them transcend the six realms, and help them be reborn in the Pure Land.

14 In all circumstances, we must be clear-minded and remain motionless. Being motionless means that we will never waver in our belief in reciting the Buddha's name, and we will never let the effort of reciting the Buddha's name be interrupted by circumstances.

15 If you want to achieve success in this life, you must let go of all the conditions; not only all the conditions in the world must be let go, but also the transcendental dharma (Buddhism).

16 In all circumstances, cultivate purity of mind, equality, and compassion. Only in this way can you be welcomed by the Western Paradise. Only if you wish to be reborn can the Buddha come and guide you.

17 We who recite the Buddha's name should maintain our purity, equality, and compassion at all times and in all circumstances, and not be shaken by circumstances.

18 At all times, in all places and under all circumstances, it is more important than anything else to recite your name and pray for rebirth.

1 Everyone wants to have a beautiful appearance, but no one wants to have an ugly appearance. How to cultivate a beautiful appearance? Follow your heart, if your heart is good, your appearance will be good.

2 If you have a bad heart, if you want to get along well, you can't even think about it. If we want to be in love with each other, we must cultivate the cause - we must have a good intention and be a good person. It is a certain truth that good-hearted people must have good looks.

3 Our appearance will change, how? The decision is not to go for plastic surgery or makeup. That cannot be changed. Besides, beauty has many side effects. I have heard that many people who have had cosmetic surgery have suffered from strange diseases. It is really not worth the gain!

4 If you really want to transform your appearance and physique, where should you start? Start with your heart. Your heart must be pure and kind. As the saying goes, "the environment changes with the heart, and the appearance is born by the nature."

5 Sutras often say that "the environment changes with the mind." If you understand the Buddha's words, you will know that as long as your mind is good, your body will be good. Therefore, if we want to have a good appearance and good health, we must cultivate a pure mind and practice pure conduct. We often talk about purity and kindness, and you will naturally be fine.

6 In the Infinite Life Sutra, Sakyamuni Buddha told us that he had changed his appearance. His appearance today is better than that of any other day! How did he change it? Recite Amitabha.

7 Therefore, if you want to live a long and healthy life and be beautiful, you must recite Amitabha Buddha with all your strength. This is the right decision. This is proven by scriptures. It is because of reciting Amitabha Buddha that Shakyamuni Buddha has such a "brilliant, auspicious and wonderful appearance".

8 Among the worlds of the ten directions, Amitabha is the first. "All dharma arises from thoughts in the mind." When you recite Amitabha, your mind will become Amitabha. The mind becomes Amitabha Buddha, and "the appearance turns with the mind", and the appearance must also be like Amitabha Buddha. I hope everyone who likes beautiful people should recite the Buddha's name. If you don't recite the Buddha's name, you won't be beautiful.

1 Nowadays, science and technology are advanced, and human beings think they are smart, destroying natural phenomena, trying to protect the earth, and turning it into a sick earth. The earth is sick, and people's lives are not easy. People living on the earth must wake up!

2 There are many people, including scientists, who warn us to turn back. If we don’t turn back, the earth will become seriously ill, and I am afraid that no living thing on the earth will be able to survive by then. How to save? Buddhism tells us that "appearances arise from the heart, and the environment changes with the heart." This is the principle.

3 If we are kind-hearted and our state of mind improves, we will return to normal; if our hearts are still greedy, angry, stupid, conceited, and self-righteous, we will be hopeless. "Looks come from the heart, and the environment changes with the heart." The changes in nature are all controlled by our thoughts. This is something we must always remember.

4 Our own physical health is closely related to your own heart and thoughts and has nothing to do with the outside world. There is a saying out there that "eating this is very tonic and good for me". Is it effective? Effective, why? Because your heart says it works, that's all. If you think in your heart that it is ineffective, no matter how good it is, it will not be effective if you eat it. You must understand this truth.