People who let out half a wisp by mistake, even if they deserve the spirit of exquisite beauty, can't tolerate evil. Evil is jealousy. The two are not harmonious, just like feng shui lightning, which can be met underground but not sought.
After reading the complete original sentence, you should be able to understand the original meaning, right?
Jia Yucun's theory of qi of good and evil was born in Gengqingfeng's mother's body. It unfolded because of the feeling of shaking in the wind and cloud, filled the space between heaven and earth, and condensed with things. Geng Qingfeng's true qi is also produced by the vitality of chaos. Primitive vitality is divided into three categories: good, evil and emotion. Although there are three natures and two qi, everything in the world is generated by yin and yang. The Book of Changes says, "One yin and one yang is the Tao." This is the eternal truth of the first philosophy. I ching said: "heaven and earth are dense, everything is mellow, men and women are fine, and everything is metaplasia." Laozi said: "Everything is negative and holds Yang, and it is harmonious to rush." Everything in the world, both men and women, is born of yin and yang. Xiangyun said, "Heaven and earth are born of Yin and Yang. No matter what is good or evil, strange or ever-changing, they are all subject to Yin and Yang ... This Yin and Yang is just a kind of qi. If the utensils are endowed, they will be shaped. " (Back to 3 1) Continued: A character can only become a person if he is endowed with it. I ching said: "successful people are good people, and successful people are people." From this deduction, the qi of good and evil contains yin and yang, but they are all biased to one end, and yin and yang are not harmonious. Its shape must be incomplete, and those who are incomplete also have feelings. Only when good and evil confront, and the spirit of sympathy and harmony, can Yin and Yang become one, which is the foundation of pure love and truth.