What did the Huang San family do for Xu Fengnian's fate in "Knife in the Snow"?
The identity of the Huang family, Huang Longshi, was one of the three great demons in the Spring and Autumn Period. In the Spring and Autumn Period, Thirteen A monopolized the top three (chess A, calligraphy A and calculation A), which was called "yellow top three" by Jianghu people, which was almost an exhaustive strategy. He used the world as a chessboard and the people of the nine countries in the Spring and Autumn Period as chess pieces. As soon as he opened his mouth, he turned the temples and rivers and lakes in the Spring and Autumn Period and Nine Kingdoms upside down, turning the fate of the temples into rivers and lakes. He is a scholar and a book writer.
Xu Fengnian dreamed of the integration of Confucianism, Buddhism and Taoism in the Spring and Autumn Period, but lacked Confucianism. In order to buy time for Xu, Huishan Ziyi, Wudang, Mohist Liu Songtao and Hehe girl fought for their lives respectively. Finally, when the girl's life and death were uncertain, she didn't wait until the Confucian Xu Fengnian fell from the sky. Although she has regrets, she has no fear. She fought with Wang Xianzhi! When you die, you die.
Xu Fengnian, who failed in the integration of the three religions, is naturally no match for success or death, and Xu's Huang Sanjia appears all the time. After some conversation, I wrote down eight words and opened the door. I respect heaven and earth with spring and autumn! Heaven and earth naturally respect me, Confucian saints appear, Confucianism, Buddhism and Taoism are integrated, and blood is revived.
"Now in this world, people in high positions cherish life, fame and fortune to death, and the more books they read, the smarter they are, the less like people. Who wants to carry a coffin for an old pawn who has no relatives and no reason? Who wants to defend the city gate for a helpless handmaid in a foreign land, for her life and death? Yishan is such a smart person, why is his vision so high that he doesn't even think highly of Chen Zhibao, but instead he thinks highly of him?
Why is Lao Huang's trip to Liang Wudi City without attachments? Why did Li Chungang and Wang Xianzhi fight a battle, and he was willing to take Guangling River as the last battle? Why is Raul, the second most expensive Huan Wen, an old guy who often speaks well of Beiliang, now he does not hesitate to tamper with the grain transportation against his will, racking his brains to make Beiliang feel bad?
It is not that the talent of practicing martial arts in Phoenix is higher than those rare masters in Jianghu, nor is it that the palace master in Phoenix is wise enough to approach the demon. It's actually quite simple. As long as you treat people as people sincerely and unite them slowly, you will win the general trend.
It is precisely because Xu Fengnian really treats people as people that Lao Huang accompanied him for six thousand miles. The old palm taught him to feed the rhubarb garden, the old sword god taught him all the way, the old Zen master gave him a bowl of golden blood, and the new sword god gave him a sword. Six hundred veterans sent the prince to Beijing, and several martial arts experts tried their best to stop Johnson. Even Huang Sanjia, who killed the prince several times, finally wrote books for Confucian luck, and even the last 18 masters refused to go north to the city.