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Metaphysics, the word "Xuan" here, comes from a sentence in Laozi, "Xuan is both mysterious and mysterious, and it is the door to all miracles." Metaphysics, originally a Taoist term, refers to a philosophical trend of thought with Laozi as the research core in Wei and Jin Dynasties.

Metaphysics, also known as neo-Taoism, is also called metaphysics. It is a study and explanation of Laozi, Zhuangzi and Zhouyi, which originated in Wei and Jin Dynasties. Metaphysics is a trend of thought advocating Lao Zi and Zhuang Zi in China from Wei Jin to the middle of Song Dynasty. It can also be said to be a new expression of Taoism, so it is also called neo-Taoism. Its ideological trend lasted from the end of Han Dynasty to the middle of Song Dynasty. Metaphysics was the mainstream thought that replaced Confucian classics in Wei and Jin Dynasties. Metaphysics is "profound learning", which is based on "ancestors narrate Lao Zi and Zhuang Zi", and Lao Zi, Zhuangzi and Zhouyi are called "San Xuan". Taoist metaphysics is also the only knowledge besides Confucianism that has been designated as an official school.

Metaphysics is a manifestation of Taoism. It can be said that metaphysics is a branch of Taoism, or an improvement of Taoism.

In Wei and Jin Dynasties, the meaning of metaphysics refers to both words and deeds, and most of them are profound. "Xuanyuan" refers to the ontological problem of "transcending words and images" and staying away from concrete things. Therefore, emptiness, metaphysics and knowledge of metaphysics can be called metaphysics. Metaphysics scholars are mostly celebrities at that time. The main representatives are Yanhe, Wang Bi, Ruan Ji, Ji Kang, Xiang Xiu and Guo Xiang. It is based on the decline of Confucianism (Confucian classics) in Han Dynasty. It evolved from Taoism and Huang Lao's theory in Han Dynasty. It is the product of the direct evolution of Wei Chu dialect in the late Han Dynasty.