A preliminary study on the origin of the seven treasures "Li"

Seven castles and plums. Ethnic origin

Preliminary study on the origin of Qibao plum

According to Selected Documents of Xinhui City (edited by Zhang Danian), Qibao is located ten kilometers southwest of Xinhui City, surrounded by Tanjiang River, and belongs to alluvial reclamation area, with an area of 2 1.5 square kilometers. After landing in the first year of Jingkang in the Northern Song Dynasty (65,438+065,438+026), it has been inhabited. 〞

The Selected Works also records that during the reign of Xianchun in the Southern Song Dynasty (1265- 1274), the ancestors of Li moved from Nanxiong Zhuji Lane to Xinhui Yunbu (now Shibu) and then to the highlands, which was the beginning of Li Qibao Village. Later, their descendants multiplied. Because of adapting to the joint defense, the residents on the mainland United. 〞

Because of the different versions of Selected Books, Yunbu Spectrum Extract and Taishan Wanshutang Collection, they quoted each other according to historical materials and time sequence, trying to sort them out.

First, the ancestors of Yunbufang

Jingzhaofang is one of Li's 13 counties in Longxi, and Jingzhao is Chang 'an. My cloud cloth room comes from Jingzhao room. The ancestor of this room is Song Li, the minister of the Ministry of Industry of Emperor Xuanzong of the Tang Dynasty. His fourth grandson, Li Sheng, has made outstanding achievements and was awarded the title of Tang Dezong, who is the tallest person in my family tree. Therefore, Tang Cheng's "Yunbu Spectrum" called Li Sheng "the immortal ancestor".

Li Zepu, grandson of Li Sheng VI, fled with his father to escape the war in the late Tang Dynasty. During the Five Dynasties and Ten Kingdoms period, he moved to Gucun (now Ji 'an, Jiangxi) under the jurisdiction of the Southern Tang Dynasty (937-975). Since then, he has lived in Jiangxi for generations and has become a famous local family.

At the end of the Northern Song Dynasty and the beginning of Chongning (1102-1106), CoCo Lee uprising invaded Guangdong. The king ordered Wu Gong to go east, and he was appointed as the supervisor of Zepu VI, our time envoy of Lingnan. He led a shipmaster, set sail along the coast and entered Guangdong from Fujian. Because of the discomfort of the wind and waves, the soldiers were afraid of getting sick. The whole army rushed from Chaozhou into Hailing Mountain (now the mountain southwest of Xinhui), and then stationed in Fuyang (now Taishan Guang Hai). In that year (1 103), Lian Weng failed to reach his destination and died because of an old soldier's illness. The youngest son, Huan Jiang, worshipped as a pioneer of Pingya, buried his father in Fuyang and went to Annan. His eldest son is beaming, and his second son is still living in Jiangxi. Their descendants were stationed in Nanxiong because of the war, so Yunbu's ancestors were allowed to be Nanxiong Pearl people.

Second, the formation of Yunbu House

1 127 The Northern Song Dynasty died in May and the Southern Song Dynasty was founded. The Jin people bent on destroying the Song Dynasty and advanced step by step. Gong Zhangzi Dong Weng went south with the camp, entered Guangxi from Jiangxi, and lived in Shashui Village in northern Guangdong. After three years of advice (1 129), the two palaces fled separately, and Queen Meng was escorted by thousands of soldiers to avoid Hongzhou. At that time, the nomads from the Jin army arrived, so they turned to Ji' an and went to Ganzhou. After passing through the counties, the welcoming labor was not resumed, and was later plundered by local tyrants. Tall and angry, he ordered someone to save Yue Fei. After breaking the city, he secretly wanted to kill Taitai nearby, so people were afraid and fled their homes. Nanxiong residents near Ji 'an are afraid of the wind and have all moved. At this time, Dong Weng, who was in charge of the army and the diligent king, could not bear to leave the army, so he ordered his third sons Kan, Yan and Yan to go south to Guangzhou to avoid chaos, so the mother and son moved from Nanxiong to Subo Lane, the provincial capital street, and then moved to Panyu Liuxi. At the same time, Qin Gui betrayed his country and Yue Fei was killed. Seeing that it was impossible for Dong Weng to do anything, he borrowed "Shaoxing Yihe" (1 142) to send troops back to Li Zhiji, and went south to Guangzhou with his brother Brown Weng to meet his wife and children, and moved to Gugang Prefecture, Xinning (now Xinhui City) and Buju in the western suburbs. After the funeral was settled, Dong and the Brown brothers made a long-term plan, returned to Nanxiong and sold everything. On the way back to Guangzhou, Dong Weng died of illness, and Brown Weng's coffin was buried in Shigouling (now Xinhui Wuhe Farm) in the west of the city. Later, seeing that the city was narrow and inconvenient for farming, Xian moved to Jinzhukeng (now Mount Tai) in Dexing with his youngest son. My eldest son, Kan, moved alone on the stone tablet (now the stone steps in Si Qian, Xinhui) as the ancestor of Yunbufang. The second son ran for Mao, and Zida moved to Dagang in Guboli (now Kaiping). From then on, the three brothers parted ways at the junction of the three counties, forming their own inheritance and their own factions, and their descendants were distributed all over Wuyi. Three brothers and three houses are all ancestors of their father Dong Weng, and Dong Weng's younger brother Brown Weng is also one of Li Huicheng's founders (the descendants of "Brown Weng Yun Bu Pu" lack Langpu, the hometown of Lianjiang, and are recorded as Xiangshan Doumen Daliang and other schools).

The above is the origin of the Li family three-room system in Yunbu, Kaiping Dagang and Taishan. It must be pointed out that the ancestors moved from Dongweng to Yunbu III and IV generations, and experienced 152 in the Southern Song Dynasty. According to some versions, Li's ancestors moved from Zhuji Lane to Yunbu in the early spring (see the first part of this article), but from the early spring to the death of Yamen Song (although it was only 15 years before and after this period, it was impossible to go through four generations. Therefore, it is wrong for Li Xianchun to move south at the end of the Southern Song Dynasty. At the beginning of the Southern Song Dynasty, Shaoxing moved to northern Guangdong, and then moved south to Yunbu, which coincided with the historical era. Dong Weng died at the age of 80 (1087 ─ 1658).

Third, the emergence of Qibao houses.

According to the cloud series, Yunbu III, Shen Weng, had no room to go out, and my concubine was born to learn poetry ceremony, while the fourth one died young because of his younger brother's ceremony. Predecessors thought that Feng Shui was not good, so they avoided moving to Fenjie Village (that is, the mother-in-law Taishan Jinzhukeng mentioned above was the origin of Fenjie School). Liang's eldest son, Yu, died early, but fortunately, his second son, Yu, also died. The fifth generation is rich children, born in troubled times, thieves are rampant, and the calendar is difficult to prepare. So far, there is no quiet life. With Sue's family, he was deeply funded and helped. After a few days of mourning, his son was still in infancy when he became emperor, and he was frightened. (1) Looking back on the single biography of the two generations, it is worth [Yuan Wubing] ... [1] Su Yan moved an orphan to Gaodi Village in Chaoyang to ward off evil spirits, and his descendants prospered, and his fourth son and emperor friend * * * came out [10]. It is the formation process of Qibao House. Although superstitious, it is a great contribution for Qibao Li to get married.

Fourth, Huicheng Lee faction.

Yunbufang IX (that is, Qibaofang IV) is already the ancestor of bamboo slips in the branch of Li Wuyue Hall. The so-called "72 cases" are actually 72 great-grandchildren of four generations of orphan Li Diyou. Because of "forcing people", the ancestor of bamboo slips got points in Xingren Village, Li Yong, so Xiantao Gong's resume says that bamboo slips are descendants. According to the calculation, it was the late Yongle period of the Ming Dynasty (1403- 1424), and Xiang Jiechu was born in Yunbu 18 (Qibaofang 13) in the early Qing Dynasty, because the genealogy said that his father was an international student in China and had the conditions to move out. Unfortunately, neither our church nor Yuncheng Church recorded this migration process, which became an unresolved family system. However, after moving eastward, it was called Yu School (named after the ancestor of Qibao, that is, the former street school), but Qibao people still called themselves the popular "Qibaoli" and established the name of Yu School in their development.

Before the fund-raising, Li Hongyi Hall (No.39, Zheng Zhi South Road, Huicheng, Xinhui Jingtang Library) was originally the third brother of Kanzu Yunbu I, and the fifth may have moved from Taishan to become grandparents. By 16, Yuquan Princess Hall was built in Huicheng, and its descendants were actually Huicheng schools. In this way, Yu School, Tong School and the aforementioned Brown School and Palm Tree School (that is, Shangshu School, see the genealogy of Li in Longxi), then Li in Longxi has at least four sectarian sources in Huicheng. However, the general source of each faction is the Lingnan Imperial Army and the Imperial Alliance mentioned above, and it is the ancestor of the Li Wuyi family in Longxi, which is also the squire of the Yunbu Yi nationality, so the clan concept is very strong.

During the late Qing Dynasty and the early Republic of China and the Japanese invasion of China, a large number of Qibao people moved abroad to make a living. With the title of "Seven Treasures", Youzi gradually formed his own organization in a series of visits. Today, there is also the Seven Treasures Association in Hong Kong, probably founded in 1946, with Siu-Leung Lee as its chairman. According to the seal, the venue was originally located on the second floor of No.0/34 Des Voeux Road West, Hong Kong. My late father Li Qiruo joined the organization and signed his membership card. It has a history of more than 630 years since Qibaoli village was built in Yuan Dynasty. According to "Selected Works": "1986, Qibaojing was upgraded to a township, governing Tanchong Market and 32 natural villages". Today, Qibao is classified as a town because its population and area do not meet the requirements of setting up a town.

Sun Liwei, a descendant of Yunbu XXIV Jade Brand School, arranged it.

In June 2003, Huicheng was revised for the third time, and in May 2008.