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As early as the pre-Qin Dynasty, there was a house-sitting activity . On the one hand, it is the residence of the living people, and on the other hand, it is the cemetery of the dead people. "Shangshu - Preface to the Zhaozhao" says: "The king was in Feng and wanted to live in the city, so he asked Duke Zhao to live in the prime minister's house first." This is Xiangyang's house. "The Classic of Filial Piety - Bereavement" "divide the signs of his house and call it a house". This is Xiangyin's house. This is to use divination to determine the location. The sage kings Pan Geng, Gong Liu, and Zhou Gong of the pre-Qin Dynasty all made contributions to the practice of phase-division. Feng shui masters admire King Hui of Qin's half-brother Xinlizi. Legend has it that he once predicted that there would be palaces of heavenly kings on both sides of his tomb, and it has come true. There were no taboos in the prime minister's house in the pre-Qin Dynasty, and it had developed into a kind of magic, and there was not so much superstition. The Han Dynasty was an era full of taboos, including various taboos such as date, location, Tai Sui, Dongxiyizhai, prisoners visiting tombs, etc. The tombs were decorated with 180s, stone beasts, and tomb inscriptions used to ward off evil spirits. The tomb-preserving documents unearthed from the Fenghuangshan Tomb in Jiangling, Hubei Province have the words "Jiangling Cheng dares to sue the underground minister" and "the dead return to the Yin, and the living return to the Yang". There have also been books on Feng Shui such as "The Migration Law", "Tuzhai Shuji", "Kanyu Golden Plaque", "On the Topography of the Palace" and so on. There was a man named Qingwuzi who wrote the Burial Sutra, and later generations of Feng Shui masters regarded him as their ancestor.

The Wei and Jin Dynasties produced such great masters as Guan Ren and Guo Pu. Guan Lu was a plain technique during the Three Kingdoms period, and it was famous throughout the world for its proven tomb divining experience...