The full text of the 36 hexagrams of "Book of Changes" - Heaven moves vigorously, a gentleman strives for self-improvement, etc.

The "Book of Changes" Xiang said: Heaven moves vigorously, and a gentleman strives to constantly strive for self-improvement.

The first hexagram: Qian Qian is the sky. Qian is above and Qian is below.

Qian: Yuan, Henry, Li, Zhen.

Ninth day of the lunar month: Hidden Dragon, don’t use it. Ninety-two: Seeing the dragon again in the field will help you meet the adults. Ninety-three: A gentleman works hard all day long, is vigilant at night, and has no fault

for being strict. Ninety-four: You may jump into the abyss, no blame. Ninety-five: The flying dragon is in the sky, which is good for meeting adults. Chapter 9: The dragon has regrets. Use nine: See a group of dragons

Without a leader, it is auspicious.

Tuan said: Great is the Qianyuan Dynasty, the beginning of all things, and the unification of heaven. The clouds are moving and the rain is flowing, and the goods are flowing. From the beginning of the Ming Dynasty, six Shishis were formed, and Shi

rided six dragons to control the sky. The changes in the main roads, each person's life is correct, and the harmony is maintained, which is beneficial to chastity. The first common people came out of Xianning in all countries.

Xiang said: Heaven moves vigorously, and a gentleman strives to constantly strive for self-improvement. Don't use Qianlong, because the Yang is down. Seeing the dragon again in the field, De Shipu also appears. Do it all day long

Do it repeatedly. Or leaping into the abyss, there is no fault in advancing. The flying dragon is in the sky, and the master has made it. A strong dragon has regrets, and its surplus cannot last long. Use

Nine, Heavenly virtue cannot be the first.

Wenyan said: "Yuan means the growth of goodness; prosperity means the gathering of good people; benefit means the harmony of righteousness; chastity means the ability to do things. Jun

The person's benevolence is enough to grow people; the gathering is enough to be polite; the benefit is enough to be righteous; the gentleman is honest enough to do things.

So it is said: Qian: Yuan Henry Zhen. ”

On the ninth day of the lunar month, he said: “Don’t use Qianlong.” What does it mean? Confucius said: "The dragon's virtue is hidden. It is not easy to live in the world, and it is impossible to achieve fame; □①

There is no boredom in the world, and there is no boredom if you don't see what is right. If you are happy, you will do it, if you are worried, you will go against it; indeed It can't be pulled out, it's like a dragon."

Jiu Er said: "Seeing a dragon in the field is a good thing to see an important person." What does it mean? Confucius said: "Dragon virtue is the one who is right in the middle. What you say is trustworthy, what you do is prudent. Keep your sincerity when you are idle, be kind to the world without attacking, and be virtuous." Yi said: "See The dragon is in the field, which is a good thing for you.” ”

Jiu San said: “A gentleman works hard all day long and is vigilant at night, so he is strict and blameless.” What does it mean? Confucius said: "A gentleman develops virtue and cultivates his career. He is loyal

trustworthy, so he advances in virtue. His rhetoric establishes his sincerity, so he lives his career. If he knows the ultimate, he can know how many. If he knows the end, he can With Cunyi

That’s why, if you are in a high position, you will not be arrogant, and if you are in a low position, you will not be worried. > Ninety-Four: "Maybe you jump into the abyss, no blame." What does it mean? Confucius said: "Up and down are impermanent, and this is not evil. Advances and retreats are inconstant, and they are not separated from the group. A gentleman advances in virtue and cultivates his career in a timely manner, so there is no blame."

Nine Wu said: "The flying dragon is in the sky, which is good for seeing adults." What does it mean? Confucius said: "The same sound corresponds to the same breath, the same breath seeks each other; the water flows moistly, and the fire becomes dry; the clouds follow the dragon, and the wind follows the tiger. The sage makes it, and all things □② are originally from heaven. Those who are close to the ground will follow their own

kind.

Shangjiu said: "A strong dragon has regrets." What does it mean? Confucius said: "You are noble but have no position, you are high but have no people, and the sage is below but has no help. This is why you will regret it if you move."

Don't use Qianlong, it will be lowered. . When you see a dragon in the field, you will leave it alone. Work all day long and do things. Or jump into the abyss and try yourself. The flying dragon is in the sky, and it is the best place to rule. A strong dragon has regrets, which is the disaster of poverty. Qianyuan uses nine to govern the world.

Do not use Qianlong, as Yang Qi is hidden. Seeing a dragon in the field brings civilization to the world. Work hard all day long and keep pace with the times. Or jump in the abyss, the main road is leather. The flying dragon is in the sky, and it is worthy of heavenly virtue. A strong dragon has regrets and keeps pace with the times. Qianyuan uses nine to see the rules of heaven.

The one who started in Qianyuan is the one who prospered from the beginning. The one who benefits chastity is the temperament. Qian Shi can benefit the world with beauty and profit, without saying what he will benefit. How great! What's the matter?

What's the matter? Strong and upright, pure and refined. The six lines are used to express emotions. At that time, he rode six dragons to control the sky. When the clouds move and rain comes, the sky will be flat.

A gentleman's conduct is to achieve virtue, and his conduct will be seen day by day. Hidden as words, hidden but not seen, acted but not completed, this is why a gentleman cannot use it

.

A gentleman learns by gathering together, asks questions by debating them, is generous by living in them, and is benevolent by practicing them. Yi said: "Seeing a dragon in the field is a good way to meet an important person.

”Jun

Virtue.

Ninety-three, emphasizing strength but not being in the middle, the top is not in the sky, and the bottom is not in the field. Therefore, Qian Qian, because he is alert from time to time, is not to blame even if he is in danger.

Ninety-four, emphasizing the strong but not the middle, the top is not in the sky, the bottom is not in the fields, and the middle is not in the people, so it is possible. Or, it is doubtful, so there is no blame.

My lord, the virtues of the heaven and the earth are in harmony, the brightness of the sun and the moon is in harmony, the order of the four seasons is in harmony, and the good and bad fortune are in harmony with the ghosts and gods. The world is under heaven first.

Heaven is not against it, and the day after tomorrow is to serve heaven. It's not against Heaven, but what about humans? What about ghosts and gods?

Being arrogant means speaking, knowing how to advance but not knowing how to retreat, knowing how to survive but not knowing how to lose, knowing how to gain but not knowing how to lose. Are they only saints? Is he a saint who knows how to advance, retreat, exist and perish without losing his integrity?

The end of Qian Gua