"Kungan" is also the origin of Yi.

What Fu Kun does is the foundation of Yi. The artifact of heaven and earth. The Tao is all-inclusive, the number is all-inclusive, the image is all-ready, the words are all-inexhaustible, and everything should be accounted for. Those who are easy to navigate the six realms are called natural, easy to count, easy to write, easy to mind, easy to body, and easy to understand. Those who hear the Tao can learn from each other and make my articles easy. Those who know, absorbed in thinking, are easy to note my mind. Preacher, the poor god is hard, and it is easy to correct myself. If you are a Taoist, you will be absorbed in Tao Zhu, and you will be easy to be moral. Because the solution is not only the true meaning of my Buddha, but also my Confucianism.

Fu Kun's work is the foundation of Yi and the book of life. Harmony with heaven, virtue in the land, poor physics, and humanity, saints make easy changes. A gentleman is easy, but when he comes out, he is exhausted and resigned. If you enter, you will think and teach, and you will be blessed. To cultivate the way of the world means to think, to cultivate the virtue of all people means to teach, to raise the things of the future generations means to do, and to build eternal achievements means to achieve. To decide good or bad luck, to regret and be stingy, to know the way to advance and retreat, to care about reality easily, and to learn from thinking and teaching. Seeing the beauty of life in the universe and seizing the opportunity of yin and yang, its ultimate concern is to learn from Gan Kun. Thinking and teaching are successful, and it is easy to use. Holding the image of Gankun is also the body of Dayi.

the husband is learning more and more, and the benefits are also beneficial. Bo is contrary to the contract, and the contract is refined, and the precision is integrated into one. When it comes to nothing, it means seeing the body, which is called knowing. For the loss of the Tao, the loss is also lost, so that there is nothing, out of nothing, the same flow through the ages, the overflow of everything, the use of the body, the so-called line. Meet a big animal (? ) take part in stripping (? ) Thai (? ), the way to view the sky, the trip to the sky, the sage inside and the king outside, and the learning of Gankun. Devotion means persistence, failure means persistence, practice means persistence, frustration means persistence, consistency means persistence, and perfection means persistence. Hold on to what you don't have, let it go instead of being empty, hold on to what you have and view all things, hold on to what you care about, hold on to what you care about all the world, and die in accordance with the laws of the world. Isn't it a way to be sage and virtuous? Great, hold the elephant and do Kun!

the dragon and the horse bear the picture, the tortoise carries the book, the sage views the law, and changes the Tao and the power. In 12345, fire, water, wood, gold and earth, are automatic and quiet, those who move work, those who are quiet escape, those who move are static bases, and those who work are idle ministers. In 6789, the feather signs the horn of Shang Palace, which is clear and turbid, clear and disease, turbid and comfortable, clear and turbid, and disease is comfortable. Therefore, the river map is the second of the five elements, and the five tones are clear and turbid. Huang Zhongjun, Huang Zhongzheng Palace, should change the bell into the palace, the number of children is one, the number of seas is six, the body uses six, and the water is six. Lin Zhongjun, Lin Zhongzheng Palace, Bing Biangong, did not count two, noon seven, body two with seven, two seven combined fire. Too many clusters are equal, too many clusters are in the palace, and Dalu is in the palace. The number of Yin is three, the number of ugliness is eight, and the number of March 8 is combined. Nanlu Jun, Nanlu Zhenggong, Yi becomes Gong, Unitary number four, Shen number nine, 49 alloy. Gu Xi Jun, Gu Xi Zheng Gong, Jia Zhong into Gong Gong, the number of Chen is five, the number of bases is dozens, and the number of bases is fifty. Yang sings yin and harmony, and Lu is the same as the law. It is the number generated by the five elements of the river map, taking the sound of the positive change of the six laws of the law. The number of melodies depends on heaven and earth. The number of Heluo is unnatural.

Gannajia, the leading voice, the law should be yin, and the shape number is three. Kunnayi, the leading voice, and Lu Ying are ugly, with a figure of eight. Genna C, the tone is the main sign, the law should be noon, and the qi number is seven. Duing Nadine, the tone is the main sign, Lu Yingwei, and the gas number is two. Kannawu, the tone of the main palace, the law should be Chen, and the number of qi is five. Li Naji, Yin Zhugong, Lu Yingmao, and his spirit is dozens. Zhenna Geng, the sound is the main business, the law should be applied, and the gas number is nine. Xun Naxin, the tone master quotient, Lu Yingyou, the luck number is four. Gan Na Ren, the tone dominates the feather, the law should be the son, and the number of qi is one. Kunna Gui, the tone is the main feather, Lu Yinghai, and the gas number is six. The so-called number of melodies is also called the number of eight diagrams and river maps.

Yin is the main color, Yang is the main light, and everything in the world shows all kinds of colors and light, which is the shape of qi. Qi is one essence, two forms and three forms, and the main white light is dry. Qi is seven essence, four shapes and one, which is the main blue light. Qi is five essence and six shapes, and the ridge dominates green light. Qi, nine essence, two shapes and one, shakes the main red light. Qi is six essence and two shapes and eight, and Kun dominates black light. Qi is refined in four shapes and six shapes, which is against the main yellow light. The gas is ten-refined, six-shaped and six-shaped, leaving the main magenta light. Qi is four-refined, two-shaped, and six-shaped, and it dominates cyan light. Three men dominate the original light, and three women dominate the primary color. In the form of gasification, Gankun gave birth to six sons. Metamorphic qi, six-child method to dry Kun. Three men combined with white light, three women combined with black, the gas shape can be played, and the return to Tibet can be sought. Three men in black, three women in white, can be pushed several times, even the mountains can prove it. Therefore, everything is colorless, karma is false, and the roots and dust are connected. The so-called number of chromaticity is also the number of eight diagrams and rivers, and the number of temperament is also.

Kungan had eight diagrams of heaven and law, with seven at first, six in heaven and six in earth, and six in Kun, and returned to the palace in Tibet, starting with the reception of qi, and finally taking shape, with gasification and the body of Tao. Babies gossip, using eight things in heaven and earth, doing three things in Kun and eight things in heaven, returning to the palace in Tibet, starting from the whole shape and finally making contact with the gas, transforming the gas with the shape when it is suitable, and transforming it with the gas when it is contrary, being in charge from nature and taking orders from the day after tomorrow. The day after tomorrow, gossip, eight dharma days in the earth, eight dry ones in Kun, and returning to the palace of Tibet, began with the exchange of form and qi, and finally died out, with the form and qi, the use of Tao also. Therefore, everything is born by the Tao, and it is all in harmony. When things come out, they show virtue, while virtue shows and then the Tao hides, and then the Tao hides and then uses it, and then the Tao is abandoned. Therefore, the multiplication of nature, baby and acquired, the evolution of all things, the number of hair growth, education and collection are also.

when everything is born, heaven exerts its qi and transforms its shape, and heaven and earth are combined with qi, so life is called human. Innate gossip, starting from Zi Yi, ended in Hai Liu, the master of heaven. Baby gossip, starting from Yinsan, finally ugly eight, like the shape of the ground. The gossip of the day after tomorrow begins with Ugly Eight and ends with Zi Yi. The heaven and earth are dense, the air is fine and the goods are flowing. Those who follow the law of heaven say that the terrain inherits the weather, the great Lu and the yellow bell combine, and everything lives. People who obey the law and the land, it is said that popularity depends on the terrain, Huang Zhong and Da Lu, and everything is transformed. Therefore, nature, baby, and acquired one after another, the universe occurs, and the discipline of heaven, earth, and personnel is also.

when you turn to Luo Shu, you will get dry nine when you cross in 135, four when you cross in 13, two when you cross in 345, seven when you cross in 34, six when you cross in 4, one when you cross in 425, three when you cross in 2, and eight when you cross in 215. Gen, Kan, Three Earthquakes, Seven Dry Nine, the so-called gossip gives birth to numbers, and qi gives birth to it. Shun leads to metaphysical qi. In 1975, it becomes a dry one, in 197, it becomes six, in 765, it becomes eight, in 76, it becomes three, in 68, it becomes four, in 685, it becomes nine, in 89, it becomes seven and in 895, it becomes two. Kun four Xun two from eight to six, the so-called gossip into a number, the shape is also, the reverse is also gasification. The so-called generated number is also called the number of gossip and Luo Shu.

the sages did kungan, observing things, asking for images, drawing hexagrams, and linking words. A gentleman plays easy, counts, sets hexagrams, observes images and plays with words. Covering the six aspects of "mind, spirit and things" is also of great use to the whole image number. Everything is born with the spirit of heaven and earth, and is born with orders. Destiny refers to sex, and the view of sex refers to love. Temperament, heart also. It is the heart that makes the Buddha, the heart is the Buddha, all methods are made by the heart, and the number of images is born by the heart. The venting of feelings refers to qi, the surplus of qi refers to number, the advance and retreat of number refers to essence, and the news of essence refers to image. The number of air senses is crossed, and the precise motion is like a picture, and the image factor is born, and the number is obvious because of the image. Count the images, and be angry. The essence of qi is physical, and several images are physical. Form, things also. Form is quality, and body is state. The mind turns to the industry with the environment, and things change to the trip at any time. Industry, things also. Generate predication, change predication, see the time after change, see the Tao after change, that is, see the body with use. The so-called "Cohesion" is also like knowing things. There is a time for things to happen and a place for things to live. Time and situation. What is done is called work, and what is done is called use. Function, trace also. There are traces of stagnation, and there are traces of pollution, which is called teaching, and teaching can be revived. Zhan Ran is one-natured, the mind dominates Tai Chi, and there is no good or evil, so is the body of the mind. Qi has yin and yang, odd and even numbers, refined and turbid, like Fiona Fang, rigid and soft in shape, virtual and real in body, favorable and unfavorable in environment, traces of good and evil, preservation and abolition of Tao, loose-packed teaching and right and wrong in life. Those who change things, their saints prove nature outside, and those who prove themselves inside.

Kungan is full of "spiritual and physical traces", and everything is full of the image of "spiritual and physical traces". Sages make things easy, so they do their best, do their best, plan the realm of things, discuss the traces of things, establish the way of things, proclaim the teaching of the four seasons, and restore the life of heaven and earth. Mind, body also. Gas, things and circumstances are the same. Trace, use also. If you use the whole body, you will have a clear mind, be easy to teach and do, and be determined by destiny. Mind and divination can blend in the horizon, and meaning and divination can have a situational dialogue. It is the original heart of the object, and then the divination knows the picture of heaven and earth, which is all the ink of the sage's heart. It is because of the one-dimensional nature of the mind, and then insight into the dharma image of heaven and earth, so as to get the chance to change.

It's because the road is made by nature, and the sage is poor in reason. As the number, the text of heaven and earth also. The elephant is like a sage's words. The heart of heaven and earth is like a saint, and it is seen in the number of images; The sage's affection depends on the image, and the divination is clear. There are nouns, verbs, adjectives, adverbs, subject and object, and complement each other. Sages use it to write endless articles, and gentlemen use it to inherit the sage's silent heart. It is the heaven and the earth, and the silent Zhouyi is also; The Zhouyi writers have a world of words.

Kun gan, the body of Tao is also useful, so the body is not wasted. Taiji, the use of Tao, is inexhaustible because it has no body. Two instruments, the Tao gives birth to the spirit of all things. The four elephants are the essence of all things. Gossip, Tao becomes the shape of all things. Sixty-four hexagrams, the Tao carries the trace of everything. Three hundred and eighty-four, the text of all things. The Tao is scattered and the device is born, the qualitative change is literary, and the body is established and used. A great instrument carries the Tao, a great text is simple, and it is useful to see the body. Born in nothing, returned to nothing. Everything comes from the machine and enters the machine. Therefore, the sixty-four hexagrams belong to the eight diagrams, the eight diagrams belong to the four elephants, the four elephants belong to the two instruments, and the two instruments belong to Tai Chi, and Tai Chi returns to Yi, which is easy to lose its body.

everything is a horse with one finger. Everything in heaven and earth is born out of Tai Chi, and all ages speak in unison. Wan Li speaks in unison, all things are in the same way, and all things are in the same way. Although there are many things in the world, they are thousands of miles away, and they have gone to the ancient times of trillions of years. A person who is worthy of eternal achievements, who can open up the eternal peace with one heart, who has a good view of infinite disaster, and who will treat everything to himself, is only a saint?

Mr. Feng Ping paid homage to Xi Huang, Wen Wang, Xuan Sheng, Bu Zixia, Wang Fusi, Chen Tuan, Shao Kangjie, Zhang Hengqu, Lai Qutang, Wang Chuanshan, Huang Daozhou, Hang Xinzhai and Shang Binghe. The mind is a sage and a fairy, and the Tao inherits Taihao Fuxi's family, and the body becomes the learning of Kun Gan.