Who is the fortune teller on Nanyue Mountain _ Who is the fortune teller on Nanyue Mountain?
Lin Ji Monk:
Monk Lin Ji is a master of Yi Xuan in Linji, a native of Tang Dynasty and the ancestor of Lin Ji.
Young people bear the ambition to go out of the dust, shave their beards, be disciplined, learn a lot of classics and learn a lot of dharma. First of all, Huang Berberis wishes are modest and stupid. He realized it in words and gave it back to Berberis amurensis, which was sealed by him. Following the practice of Zen meditation against elders, there is a saying in the jungle that "it is beneficial to swim around and swallow the four sides". The methods of learning from chemists are "San Xuan's Three Essentials", "Four Materials", "Four Guests and Host" and "Four Uses". It created the most outstanding and prosperous Lin Ji school in the history of Zen, and became one of the mainstream schools of Zen in China and Japan. In the eighth year of Xian Tong (AD 867), he showed silence and praised him as a "master of wisdom".
Monks Lin Wa in Tang Dynasty made a generation of Zen masters in the history of Buddhism in China. The originator of Lin Jizong. Lin Ji created a unique Zen style, and on the basis of ancient Indian Buddhism, Zen culture has made great development and innovation, forming a Buddhist cultural phenomenon with distinctive China characteristics. Since the Tang, Song, Yuan, Ming and Qing Dynasties, Lin Ji has gradually become the largest branch of Buddhism, commonly known as "Cao Xi Pailie" internationally, and has been widely spread in European Union countries such as Japan, South Korea, Southeast Asia, the United States, France and Switzerland, which can be described as a far-reaching and influential branch.
China Buddhist Dictionary, King James's Sikuquanshu, Ruo Zhending's Biography of Lin Ji and Zhao Mengfu's Lin Ji Tower are all included. Tang Linji Yi Xuan, a native of Cao Zhou, southern China, was born in 787 AD and was the ancestor of Lin Ji.
Six ancestors Huineng:
China, the sixth generation founder of Zen. The common surname is Lu, and his ancestral home is Yanshan, Hebei (now Zhuozhou). He was born in Xinxing County, Guangdong Province, where he lives and disseminates law.
Huineng was born in a poor family. At the age of three, she lost her father and moved to Nanhai. A little longer, selling firewood and adopting a mother. I decided to become a monk and learn Buddhism because of the inspiration of listening to people read the Diamond Sutra.
In 662 AD, Huineng visited Master Hong Ren in Huangmei, Hubei. When Huineng first met Hongren, Hongren asked him, "Where are you from? What do you want here? Huineng replied, "My disciple is from Lingnan. I came here for nothing but "becoming a Buddha". Hearing this, Hong Ren asked, "You are from Lingnan, where can you become a Buddha?" ! Huineng replied: "People are divided into north and south, and' Buddha nature' does not distinguish between north and south. This extraordinary ambition made Hong Ren sit up and take notice. In order not to attract people's attention, he was arranged to work with the people and grind rice in the shack. Huineng is willing to do what she wants to do, smashing rice all day and doing it very happily. There were 700 tolerant people at that time. Eight months after Huineng entered the temple, Hong Ren ordered a poem to be presented. In fact, it was an examination to choose an heir. Shen Xiu is the best of all monks. In the middle of the night, he held the lamp alone and wrote a poem in the south corridor of the Buddhist temple: "I am a bodhi tree, and my heart is like a mirror." I always wipe it so that there is no dust. "In the morning, Hong Ren saw this poem and was indifferent. Huineng heard the sound and came to the porch. He asked to write a poem and got permission. So I read: "Bodhi has no trees, and it is not a stage in the mirror. There's nothing. Where can it cause dust? " As soon as Hirohito saw Huineng, he told him to step down. The next day, Hongren called Huineng, taught Huineng a lesson, and gave him the vestments handed down from generation to generation. He was officially named the sixth ancestor of Zen Buddhism. For his safety, he was personally sent to Jiangzhou Ferry and told not to tell him that he was the sixth ancestor of Zen Buddhism, so as not to be contested by Zen monks. In order to hide the "troublesome man", he hid 15 years among the hunters of Guangdong Sihui, and did not appear in public until the first year of Yifeng, Tang Gaozong (AD 676). On the eighth day of the first month, Huineng came to Huozhuoji (now Guangxiao Temple). One day, the wind raised the flag of the temple, and two monks were arguing about whether it was "windy" or "fluttering". Huineng said: "There is neither wind nor encouragement, and the benevolent people are in the hearts of the people. "Huineng's statement amazed the monks, and also attracted the attention and respect of the Indian master. Soon, Master Yinzong shaved Huineng, and later called a famous monk to hold a grand ceremony for Huineng. In the spring of the following year, Huineng left Huo Zhuoji and went to Nanhua Temple in the north to preach the Dharma. More than a thousand people came to see me off. In Nanhua Temple, the sixth ancestor Huineng preached for 37 years. Meanwhile, Wei Kun, the secretariat of Shaozhou, invited Huineng to give lectures at Kaiyuan Temple (later renamed Dafan Temple) in Shaozhou, and his words and deeds were compiled into a book by disciple Fahai, which was regarded as the magic weapon of the six ancestors. In Buddhism, only the words and deeds of Buddha Sakyamuni can be called "respect", and the words and deeds of the founder of a sect can also be called "respect". Huineng is the only one.
In the second year of Emperor Xuanzong of the Tang Dynasty (AD 7 13), Huineng died at Guo 'en Temple in Xinxing County, his hometown, at the age of 76. The next year, the sixth ancestor moved back to Caoxi and was enshrined in Zhaoling Tower. Huineng was deeply loved by the imperial court before his death. In the first year of Long Live the Tang Dynasty (AD 696), Empress Wu Zetian specially sent calligraphers to give Huineng a crystal alms bowl, a cassock, a white felt and other gifts. Her imperial edict expressed her great respect for Huineng: "I hate not being with my subordinates, but listening to music." After Huineng died, she became more famous. Huineng of posthumous title, Tang Xianzong was named "Sword Zen Master", Song Taizong named him "Sword Vacuum Zen Master", Renzong named him "Sword Vacuum Pujue Zen Master", and finally Zongshen named him "Sword Vacuum Pujue Yuanming Zen Master". Wang Wei, Liu Zongyuan and Liu Yuxi all wrote long articles for Huineng and described his deeds.
Shouchu Zen master:
Outline of Buddha (Cloud Gate spreads into black Cloud Gate II)
Fengxiang passed on his son to him. When I was a child, I heard bells and drums. Don't eat and sit in dangerous places. Mom tried again and again all day. No feeding, no requirements. Shave and dye the receiver at the age of sixteen. You Fang Shen Wenyan. Yan asked. Very close. Yuechadu. Where is summer? It is said that Hunan people are kind. When to leave there. Today is August 25th. I will give you three sticks. It didn't work at first. I will be questioned tomorrow. Monk Monk Monk gave three sticks yesterday. I don't know what happened. Rice bags in Jiangxi and Hunan. Then you can go. The story has just begun. Then. He turned back to no man's land. Don't store a grain of rice. Don't plant a vegetable. Stay in the square. Trying to draw a line with Iraq. But I burned my fat hat. Take off the stork smelly cloth shirt. Teach Iraq to unfold. Do nothing. Why not be a stubborn monk? Say you are as big as a coconut. With such a big mouth. The first prayer. Resign today. To Han Xiang in the north. The first year of Ganyou. Live in Dongshan. It is meaningful to show this language to the public. This is called a death sentence. No language. This is called a living sentence. What is life is a living sentence. It's really hard to get this far. It's just that fate didn't reach its source. Fall into the eighth underworld. Know a name or a thing. Nothing, just something without a head. Everyone has feet. I must live in peace. Don't ask for more. Where there is crushing. Even if you knock on the bed. More willing to pay and set. Just use it. Fall into an evil puddle. Get a tailless grandson. December 30th. The drum is broken, too Yan Sun left again. In a hurry. Nothing. What will you regret? If you are a stubborn monk. At first, you can freeze to death and starve to death. I can't kill him. Stork stinky cloth shirt. Here we go again. There is nothing to say. Lovers are lovers. People who use words are lost. Laggards are fascinated. In these four sentences. Look carefully. It also caused a storm in the city. It is the karma of the monk's roots. As good as knowledge. This is unknown. It will be reckless in the end. Here we go again. Singing and multiplication. Develop great religions. You must be smart. Can be identified. Limonium sinense has a sharp edge. What a good source of information. Buffalo milk container. It's hard to say here. Dongshan is unusual. Keep your eyes in your heart. Observe the outside world. Look at it, look at it. Is to distinguish between true and false. If it is not as good as it is. What is good knowledge? A knowledgeable person. Drive the farmer's cattle. Take food from hungry people. Party name is good knowledge. Which is the next one today. This is true, good and knowledge. Zhu De can get some good knowledge. Not idle. I must be a teacher. Teach a thousand saints. Can't prove it. Fang Xian is a gentleman. I suddenly realized when I didn't see the star of Sakyamuni. And all living things on earth. At the same time, becoming a Buddha has no background. Not going well. Even so. If you meet a discerning monk. Just split the spine and stick it. The monk asked. Vimo holds four worlds in his hand. Wei Mo, who has not been inspected, suffered a great loss. It's behind Li. Why do you want to learn from others? Give me back my words. Ask how to become a Buddha. Ma Yue Sanjin
○ Dongshan Shouchu Zen master was silent.
Shouchu lived in Dongshan for forty years. The whole world is tasting it, just like a song with cows and dogs. There is a dog at home. Fools are hard to see. Follow the cow all day. No call for help. Keep silent when you meet the guests. Just meet people. Someone suggested coming to the door. I'll lose him. Report to the Zen master. You must look at it with spirit. Benevolence benefits the people. Don't feel dead. Autumn and July of the first year of Chunhua. Nothing happened. Life 8 1. In the summer of 65.
Master Danxia:
Go to Mazu to worship the stone and realize the Zen machine
The name, birthplace and family background of the natural Zen master have not been handed down. It is impossible to explain whether the Zen master himself disappeared or was later lost. "Nature" was the dharma name given to him by his teacher after he became a Buddhist.
Born naturally in the 26th year of Emperor Xuanzong of the Tang Dynasty (AD 738), he studied Confucian classics since childhood to prepare for his fame. After ten years of cold window, he won the nickname "Juzi". It's time to open a branch this year, and it's time to leave the office. Naturally, I ran to Beijing anxiously.
One night, I stayed in a small shop on the road, and a Zen guest stayed in the same shop. After dinner, the two chatted casually. The Zen guest said, "Where are the benevolent people going?" The natural answer: "Go to Beijing to choose an official!" The Zen guest said, "Oh, so that's it! You see how much this elected official has to suffer and how much he has suffered. Even if he is elected, it's only five dou meters. Maybe you don't choose, and it won't give up all your previous efforts. It is better to have a bright future and be willful like those of us who choose Buddhism! "
Naturally, I am worried about taking the science exam. After listening to the Zen guest's speech, I realized a lot. It is "listening to you is better than studying for ten years." He asked eagerly, "Brother Chen just said, where are you going to choose Buddha?" The Zen guest replied: "Go to Jiangxi! There was a Zen master named Mazu, who had a wide range of talents. It is the first place in the world to choose Buddhism. The benevolent can go at once, don't hesitate. " I naturally thought that the Zen master would not lie, so I changed my mind, detoured Jiangxi, paid homage to the Zen guest, and went south early.
Naturally, I visited Mazu in Zhong Ling, Jiangxi Province (near Nanchang, Jiangxi Province) nonstop, but Mazu introduced him to the stone monk in Nanyue.
Mazu, a disciple of Huineng, the sixth ancestor of Zen Buddhism, was named Ming Dow I, also known as Mazu Yi Dao. Because of the promotion of Zen in Jiangxi, it is also known as "Jiangxi Mazu". He was supported by officials in Hongzhou, Jiangxi, and had a great influence. He is known as the ancestor of Hongzhou School and "Mazu". During the Tang Dynasty (766-779 AD), he lived in Kaiyuan Temple in Zhong Ling.
Stones move, and Huineng's disciples are disciples of thinking. He got married in Dongshi, South Temple, Hengshan, Hunan. At that time, it was called "Stone Monk", also called "Stone Moving". Concession is very important for moving, and the relationship between moving and Mazu is also quite close. Although they belong to the same sect in meditation, they all have their own unique ways to get started.
Naturally, I paid a respectful visit to Stone Monk, and Stone Monk arranged for him to be a walker in a bad place, responsible for cooking and catering affairs for three years. During this period, nature endured hardships and grievances and worked in the dark, but he felt uncomfortable and never showed it.
One day, the stone master told his disciples to weed in front of the hall with tools early tomorrow morning. The next day, the disciples brought their own shovels, hoes, shovels and other tools to shovel grass with great interest. But naturally, a person is washing his hair with wooden basin water. After washing his hair, he politely walked up to the stone master with his right knee on the ground and his left knee upright. This is called "Hu Kneeling", which is a courtesy of the Brahma monks in the Western Regions. You know the meaning of a stone when you look at it, which should also be a sign of natural enlightenment, so you cut his hair, shaved his beard and said a warning for him. Naturally, I know that I have achieved my goal, and I am officially a monk. Before the stone master finished, I ran out of the temple covering my ears and disappeared for a while.
Second, worship the Mazu method number and lie in Danxia, Tianjin.
Naturally, I went to visit Mazu at Kaiyuan Temple in Zhong Ling, Jiangxi. However, when I arrived at Mazu Zen Hall, I didn't go to the abbot to worship Mazu immediately, but went to the monk's hall. Seeing a statue of a holy monk in the middle of the monk's hall, I let out a cry, jumped up, rode on the neck of the holy monk, and smiled leisurely. When the monks saw it, they were all surprised and quickly reported Mazu. When Mazu came to see it, naturally he still looked forward, and no one looked. Mazu was silent for a long time before he said, "Oh, my son is natural?" Hearing this, nature jumped down with a brush and bowed respectfully to Mazu, saying, "Thank you, teacher, for giving me this name." "Nature" has spread.
Mazu asked, "Where are you from?" Natural answer: "Stone."
Mazu asked again, "The stone road is slippery, will it fall?"
Nature replied, "If I fall, I won't come." For a long time, Mazu nodded. Naturally, I learned my own way and status and gained the seal of Mazu. So he paid tribute to Mazu and visited everywhere.
Naturally, I first went to the peak of Tiantai Mountain, lived for three years, and then went to Yuhang (now Hangzhou) to see Master Guo Yi. During the Yuanhe period of Tang Xianzong (806-820 AD), he went north to Luoyang, lived in Xiangshan Temple in Longmen, and became foreign friends with Master Funiu.
Soon, nature moved to Huilin Temple in Luoyang. The climate in Luoyang is particularly cold this winter. In order to keep warm, the wooden Buddha statue in Daxiong Hall was naturally cut into small pieces with a sharp axe and burned. The monks were shocked. Although they can't do anything about him, they keep saying cold words and hot words. Naturally, they disagreed, but smiled and said to the monks, "I cremated the Buddhist relics to get support!" " The monk said, "Where will the wood burn the relics?" Nature answered slowly, "Since everyone knows it's wood, why do you blame me?" The monks had nothing to say, so they went away disgruntled.
One morning in the third year of Yuanhe (AD 808), I naturally passed Tianjin Bridge. As soon as I got to the bridge, I lay down on my back, as if enjoying the breeze and the waning moon, which hindered many pedestrians. Just then, Zheng Yuqing, who was left in Du Dong, passed by, and the attendants shouted loudly to open the way for him. Before nature, he is still me. Zheng Yuqing had to stop the carriage and send someone to ask, but naturally he leaned back and said slowly, "Nothing is a monk, nothing is a monk." Zheng Yuqing was surprised by his natural behavior and appreciated his courage and tolerance. Not only was he not guilty, but he was also given a bundle of glutinous rice and two pieces of clothes, and rice noodles were distributed by the government every month. Zheng Yuqing's actions caused a sensation in Luoyang city for a while, and his natural fame became bigger and bigger. Many Luoyang people came to him and were willing to be taught.
In the spring of the fifteenth year of Yuanhe (AD 8 15), he naturally got tired of the city life in Luoyang. He said to his disciples, "I am eager for mountains and springs now." So, from Luoyang to the south, I lived in Danxia Mountain in Nanyang, Dengzhou. As many as 300 monks in Luoyang followed him. In this way, the temple was expanded into a temple, named Danxia Temple, and it became a natural place to preach Zen.
The Zen method of natural communication is different, although it is moved by hope, Mazu spreads. Never praise Buddha in front of monks, but swear at will; He even openly said to his disciples in the meditation hall, "All of you have a place today. What do you doubt?"? Zen is something you know? Is there a Buddha? I never like to hear a word from the Buddha! " "As it happens, Manjusri is convenient for Pu Xian. Scholars nowadays ask questions in meditation. I have nothing to fix here, I can prove it. If you know that Sakyamuni is an old man, you have to take care of him by yourself. Don't blindly lead others to the fire pit! " Disciples naturally listened with relish and savored it carefully, but they were sincere. Among many Zen scholars, "natural Zen" is unique and learns from many scholars.
One day in June in the fourth year of Tang Muzong Changqing (AD 824), I said to my disciples, "Get ready to take a bath, I'm leaving!" So, after taking a shower, I put on a straw hat, leaned on the insurance policy, wore sandals, landed with one foot, and sat down with one foot before landing. At the age of 86. Liu Ke, Yuanwailang of Yueshan Department, wrote an inscription to record his achievements. The emperor issued the imperial edict "Zhitong Zen Master?" The tower number is "Miaojue".
Jackson Tok Hill:
Law number Xuanjian, common surname Zhou, became a monk in Xingkong Temple. He is proficient in law collection, classics and King Kong, and is called "Zhou King Kong".
Yamamoto does not believe in Zen. He once said to someone, "A monk can learn Buddhist dignity for thousands of years, but he can't become a Buddha in 10,000 years. A few demons in the south dare to exaggerate, saying that they aim at people's hearts and regard nature as Buddha. I will go straight to Huanglong, destroy its nest and destroy its species to repay the Buddha's kindness. " Shoulder "Qinglong Shuchao" came to the south and wanted to fight the Zen monk.
Deshan went to Fengyang one day and couldn't help being hungry. There happened to be an old woman selling her heart, and Deshan hurried forward to buy snacks to satisfy her hunger. The wife pretended to be embarrassed and asked Deshan, "What are you carrying?" Deshan replied, "It's Qinglong Shuchao." The wife asked, "What is it?" Deshan replied, "It's about the Diamond Sutra." The old woman said, "I have a question for you. If you answer, I will give it to you. If you can't answer, I won't give you a snack. " The old woman immediately said, "Your" Qinglong Shuchao "is about the Diamond Sutra, so I ask you. The scripture says: You can't get a heart in the past, you can't get a heart in the future, and you can't get a heart now. I wonder which heart you want to order? " Deshan had nothing to say, and could not answer the old woman's question, so he had to go hungry and soon came to Longtan Temple.
The abbot of Longtan Temple is named Longtan. Deshan came to the Dharma Hall, and when he saw no one around, he said loudly, "Longtan is the place I have been longing for for for a long time. But after I came, I didn't see the dragon or the pool. " Longtan just came and then said, "Isn't Longtan where you are now? How come you didn't see anything? " Deshan had nothing to say, so he asked to stay here for a few days.
One day, Deshan chatted with Longtan in class. It was already late at night. Longtan Tunnel: "It's too late, you should go back to rest." Deshan went out of the house, then came back and said, "It's too dark to walk." Longtan lit a lantern, making it look like it was handed to Deshan. Deshan quickly reached out to pick it up, not wanting Longtan to withdraw the lantern and blow it out in one gulp. Virtue, kindness and enlightenment, bow down. Longtan asked, "What do you see?" Deshan replied, "From now on, I will never doubt the tongue of a Zen monk again." The next day, Deshan took out the Buddhist scriptures he had brought and burned them in front of the Dharma Hall. When he lit it, Deshan said, "If all the mysterious arguments are poor, it would be too empty; Running out of cardinals in the world seems to be a bit of a huge ditch. This means that human knowledge, no matter how mysterious, is like a hair and a drop of water compared with nature. Since then, Deshan has lived in Fengyang for 30 years. Instead of extinguishing Zen, he became a famous Zen monk and trained many Zen disciples.
Monk Qingfeng didn't find the information.