What is the origin of cloth fortune telling?

Clue:

From a historical point of view, in the Three Kingdoms period, in addition to the three monarchs of Wei Shuwu, Zhuge Liang, the prime minister of Shu, was the most famous. His wisdom and creativity are enough to make future generations admire him. Although he is a civilian, he can resist thousands of enemy troops outside the city alone.

For students, a model is an essential product, while for military strategists, Zhuge Liang's planning strategy has inexhaustible beauty. How did such a smart and talented person grow up in troubled times? Was it influenced by his family background or his ultimate ability? As a disciple of a noble family, why did he call himself Buyi? In the legendary life of Prime Minister Zhuge, what experience made him call himself Buyi?

1, the origin of Zhuge

In Langya County, a family named Ge lives here. That's because they were originally just a family living together, not a family. Soon after, the Ge family moved to another county town in Langya, where people were matched by surnames, and Yangcheng already had a family named Ge.

In order to distinguish it from the original Ge surname, the Ge surname family that later moved into the county was also called Zhuge, and the word Zhuge gradually became the surname of the county family, from which the Zhuge surname of the Han Dynasty came.

2. The glory of parents

During the Han and Yuan Dynasties, there was a student in Zhuge's family named Zhuge Feng, who was brilliant and familiar with ancient and modern times. He was appreciated by the imperial doctor of the dynasty and appointed him as his own official. After working for a year or two, Zhuge Feng was recommended to the emperor by his boss, so he rose from a counselor to a doctor of Guanglu, and the Zhuge family gradually rose in Langya.

However, the good times did not last long. Zhuge Feng's strict and honest beliefs made him meet with the emperor's bad luck frequently. After being demoted by the emperor once or twice, Zhuge Feng never got the chance to be reinstated. Until he died at home, his descendants reappeared in the court, and the Zhuge family had begun to take shape.

When the descendants of Zhuge family gradually embarked on the road of officialdom, the imaginary highlight moment of officialdom did not appear. Until Zhuge Liang's father's area, the fathers were best at being clean and obedient. However, in Yangcheng, Langya, the titles of many official families are enough to make Zhuge family a family.

1, Zhuge Liang's "aristocratic life"

When Grandpa Zhuge Liang's generation came, there were only Zhuge Xuan and Zhuge Liang's father at home, and the burden of Zhuge family was on their shoulders. Unfortunately, Zhuge Liang's father died earlier, and his younger brother and sister could only be taken care of by his uncle, and uncle Zhuge Xuan later took refuge in Liu Biao as an official, which also laid the groundwork for Liu Biao to introduce Liu Bei to visit the cottage later.

When Zhuge Xuan was alive, he often took Zhuge Liang and his younger brother Zhuge Jun to work together, and then he always taught them the way of knowledge and life. Zhuge Liang was eight times as tall and knowledgeable, and was very popular with Zhuge Xuan, so he was brought into officialdom by Zhuge Xuan with his younger brother Zhuge Jun, but Zhuge Liang's eldest brother Zhu Gejin stayed at home to take care of his stepmother, far away from the sphere of influence of Jingzhou Liu Biao at that time.

When Zhuge Xuan died, Zhuge Liang and his brother chose two completely different roads; The clever Zhuge Liang rolled up his sleeves and began to farm in the fields. He also wrote an article "Song of Fu Liang". Later, Zhuge Liang and his younger brother Zhuge Jun moved to Longzhong, where they met his wife and lived in seclusion in the mountains with her, becoming carefree farmers.

Zhu Gejin stayed at home and stayed away from politics. When he moved to Suzhou, he met a man who admired him. After that, he fought bloody battles all the way to accumulate meritorious military service and eventually became a general of the Soochow court.

2. "I am wearing a cloth and bowing to Nanshan."

Zhuge Liang moved to Longzhong, and his pastoral seclusion did not mean that he could not escape from the world in the deep mountains and forests. Although Zhuge Liang is no longer an official there and no longer lives in his family's territory, his talent still shows its edge.

When Zhuge Liang was in Longzhong, he interacted with many talented people and was valued by Liu Biao for his clever mind. During these ten years, Zhuge Liang not only spread a profound name among the talented people in Longzhong, but also made some talented people in the younger generation. By the time Liu Beilai took refuge in Liu Biao, Zhuge Liang had been "ignorant and knew what was going on in the world"

And this is certainly not the knowledge collection that can be achieved by hanging out in the circle of scholars in Longzhong; As an unknown civilian, Zhuge Liang, who has left his hometown, has begun to plan his future career ambitions with his knowledge and vision.

In order to see who his favorite monarch is among the world forces, Zhuge Liang often left Longzhong to go to areas near the front line, learned the story and reputation of princes from local people, and drew road maps of various places by the way, which became an important map for Liu Bei's early war preparation.

It can be said that Zhuge Liang not only traveled all over western Sichuan in his spare time, but also made friends with scholars. Among them, Pang Tong and Xu Shu are famous great counselors in the future, and Huang Yueying, his wife who has been with him for decades, is also deeply inspired by them. It was during the Longzhong period that he was introduced to ask for a wife.

During his ten years in Longzhong, Zhuge Liang made friends with unknown senior officials. He enjoys farming, but he has traveled all over western Sichuan and is familiar with the world. "I am wearing a cloth and bowing to Nanshan." For Zhuge Liang, it is only a kind of humility, but it is also the truth.

1, the origin of the cloth

Having said that, what is cloth? In ancient times, class rules were not only embodied in the form of power, but also in the form of food, clothing, housing and transportation, and cloth was the "clothes" inside.

At that time, people of different identities had to wear matching clothes, while ordinary people could not and could not afford expensive clothes. Only cloth is the cheapest and most common cloth, so people often use cloth as the material of their daily clothes. Over time, cloth has become the name of ordinary people.

Shu capital has always been rich in Shu brocade, but the limitation of industry in the times makes the output of Shu brocade not only time-consuming but also consumes raw materials. Therefore, in Shu Han, this kind of cloth is a symbol of the status of dignitaries, while ordinary people, like people all over the country, wear cloth to represent their status.

2. The knowledge constraint and information circulation of Buban.

During the ten years when Zhuge Liang was a "cloth", he accumulated his own strength, just like his word Wolong, and he was entrenched in the mountains, just waiting for one day to fly from the mountains, show his talents and avenge himself.

Whenever there are wars and major events, the circulation speed between ordinary people is the fastest, but the information is complicated. During Zhuge Liang's several years of traveling around western Sichuan, he also relied on the information circulation of ordinary people to quickly master the changes of topography and geomorphology in various places. Some unobtrusive information may also be the key to turning the tide.

But relying on these complicated landforms and stories alone can't make Zhuge Liang grasp the key situation in the world, which is reflected in his interest in making friends. In all this, scholars' knowledge debates are often mixed with their views on the contemporary situation, and the key information contained in them is exactly what Zhuge Liang needs.

This talented person, as a Shu Ren and Youlong, wandered in the debate between market information and scholars, integrated and screened all the information he obtained, so as to achieve the ability to know what's going on in the world widely; And Mr. Wolong, who is full of study and food and only waits for opportunities, also fully demonstrates the word "everything depends on human effort".

The identity transformation between the noble disciples who first suppressed and then promoted the world's talents and the cloth class, these information labels are like the standard template of the protagonist in Zhuge Liang's humble cloth, but Mr. Wolong, who is so far-sighted, calls himself "cloth" and likes farming.

So is the cloth in Zhuge Liang's mouth the same as that in Shudu? Let's take a look at Zhuge Liang's daily life after he moved to Longzhong: farming is an essential skill for ordinary people; Making friends is also an ordinary person's daily communication; Traveling to western Sichuan may be a condition that an ordinary family with a good family economy can have.

But the premise of these is that Zhuge Liang cultivated and planted "Fu Liang Yin"; Make friends, and make friends with Liu Biao, a relative of King Shu Han; I traveled all over western Sichuan and drew a topographic map of the whole western Sichuan.

Not to mention his life before he moved out of his home address, but in the days of farming in Longzhong, Zhuge Liang really took the identity of a common people and lived a veritable Wolong life. Zhuge Liang's minister, this piece of cloth, is the appearance of his personal independence, and his status as a disciple of the aristocratic family who grew up with him has already become nothingness with the death of Zhuge Xuan.

References:

Teacher model

Fu Liang's song

Comprehensive Mirror to Aid in Government