What do you mean by "opening the door indiscriminately"?

It is because of the yin stroke, the seventh horizontal stroke, the eighth vertical stroke, vulva.

Silver tiger (a concrete representative of the zodiac)

Yin (yín), born in, is tolerant in appearance, strong in heart, brave and good at fighting, but deep down, he is compassionate, self-sacrificing, ambitious and chivalrous, and often has a bad reputation. It should be noted that people born this year are usually big but not small, so they should be trusted and respected, while women are often wise, sincere and elegant.

Numerology

Year of birth: year of birth

Five elements: Yin belongs to wood.

Wuchang: wood belongs to benevolence

Auspicious orientation: south, east and southeast.

Auspicious colors: blue, gray, white and orange, but avoid gold, silver, brown and black.

Lucky number: one, three, four. The number of the big killer is seven, six and eight.

Lucky flower: chrysanthemum

Word making industry

Tigers have a natural instinct. As long as they are full, they are too lazy to move and rest under the tree. Therefore, according to the theory of geomantic omen, the tiger does not move when the dragon moves, so the tiger will come out to feed when it is hungry. When its target is within150m, it will catch its prey as quickly as possible, and it will not take action if it is too far away. Therefore, it can be seen that the tiger's character will go to its prey at the fastest speed in a short distance. So this word is made from the character of the tiger, so the word "hand" of the express is from the tiger, which means that it can be obtained soon. That's the reason.

source statement

The zodiac is also called the zodiac. In China's calendar, there are twelve kinds of animals on duty in turn, so in our China year, rats, cows, tigers, rabbits, dragons, snakes, horses, sheep, monkeys, chickens, dogs and pigs are used in the calendar. That is to say, rats, ugly cows, silver tigers, hairy rabbits, Chen Long, Fourth Uncle, Wuma, Weiyang, God Monkey, Friendship Chickens, Dogs and Sea Pigs.

As an ancient folk cultural phenomenon, scholars have different opinions about the origin of the zodiac. Some people think that the zodiac and earthly branches are homologous and can be traced back to prehistoric legend times. In Historical Records, the Yellow Emperor's statements of "building Jiazi for life" and "making every effort to cure Jiazi" are the embodiment of this statement, and scholars believe that Jiazi here refers to the zodiac. Zhao Yi, a scholar in Qing Dynasty, believed that the zodiac originated from nomadic people in northern China. He said in "An Examination of Jade Cong": "At the beginning of the custom of covering the north, there was no ugliness on the 12th, but in the next year, it spread to China, and it was worthy of your ears." (See Zhao Yi's Textual Research on Jade Cong in Qing Dynasty). Some scholars even hold the view that the zodiac was introduced to China from Babylon, and Guo Moruo is the representative of this view. He said in "A Study on Oracle Bone Inscriptions" that "there are twelve statues in Babylon, Egypt and India, but they are not very old, nor did they come from more than 100 years after the Western Dynasties. The original intention is that this was made in the Western countries during the Han Dynasty, imitating the Babylonian zodiac and then spreading to the surrounding areas. " It is believed that the Chinese Zodiac was formulated by Middle Eastern residents imitating the Babylonian Zodiac, and was introduced to China when Emperor Wu of the Han Dynasty communicated with the western regions. The above viewpoints are different, so I dare not judge right or wrong subjectively. However, it is proved by a large number of documents that the Chinese zodiac really originated in China, and it is the crystallization of animal worship, totem worship and early astronomy of China ancestors.

For a long time, many people regard Lun Heng as the earliest document that records the zodiac. Lun Heng is the representative work of Wang Chong, a materialist thinker in the Eastern Han Dynasty. "On the Balance of Things" contains: "Yin, wood, birds and tigers. Soil, its birds and dogs are also. ..... At noon, the horse also arrived. Son, mouse knife. Unitary, chicken also. Hair, rabbits, too. ..... hey, tapir. No, so are sheep. Ugly, cattle are also. ..... Third, snakes are also. Shen, Qitian also. " There are only eleven zodiac signs in the above quotation, but the dragon is missing. The book "Poisonous Words" also said: "Chen Weilong, Si is a snake, and Chen and Si are in the southeast. In this way, the zodiac is complete, and the subordinate relationship between the twelve earthly branches and the zodiac is so complete, and it is the same as today. This is indeed the earliest and most complete record of the zodiac in ancient literature.

When we talk about the origin of the zodiac, we must associate it with heavenly stems and earthly branches. The oldest existing branch table in China unearthed from the Yin Ruins in Anyang in modern times shows that the date of branches in the Yin and Shang Dynasties has been mastered. Later, with the passage of time, the functions of the branches gradually diversified. As a label as a time unit, on the one hand, it is extended and used in chronology; On the one hand, it reduces the time (twelve hours a day). According to historical records and textual research, the zodiac appeared after the establishment of the "branch chronology" Twelve kinds of animals correspond to the twelve earthly branches one by one, and animals are the signs of earthly branches. People born in the same year all have their own animals, so twelve kinds of animals are used to date the year and calculate each person's zodiac. It can be seen that the zodiac and the twelve earthly branches are inseparable. For a long time, scholars have found that the ancient Chinese characters of the zodiac contain the information of the zodiac. They compared the ancient Chinese characters of the Chinese zodiac with those of the Chinese zodiac, and found that the ancient Chinese characters of the Chinese zodiac were related to twelve kinds of animals. Careful observation shows that there are some similarities and some differences. In Xu Shen's Shuo Wen Jie Zi in the Eastern Han Dynasty, the word "four" was described as a pictographic character of a snake, and there were also "hai" and "tapir". People nearby have also verified that there are similarities between the characters of the earthly branches in Oracle Bone Inscriptions and the inscriptions on bronze inscriptions and the characters of the zodiac, which makes people wonder whether the zodiac is the pictographic characters of the animals of the zodiac. Because the ugly shade and ugly hair of the twelve earthly branches are easy to remember, people use twelve kinds of animals instead, and animals instead of ordinal numbers to match the earthly branches, which becomes the symbol system of the year. Although the above conjecture has certain credibility, if you think about it carefully, you can still judge that the zodiac can't be pictographs of the zodiac, because as mentioned earlier, the zodiac was skillfully used in the Yin and Shang Dynasties, while the zodiac was only produced in the Spring and Autumn Period and came from different sources. If the earthly branches are related to the zodiac when creating characters, wouldn't the zodiac be produced at the same time as the earthly branches?

To sum up, the author thinks that the zodiac appeared later than the twelve earthly branches, but it is closely related to the twelve earthly branches. The zodiac is an appendage of the twelve earthly branches. Choosing twelve animals as symbols instead of the twelve earthly branches stems from the animal worship psychology of the ancients.