Li Jizhong: Home Feng Shui that Makes You Prosperous.
First, the jade belt is around the waist, and the lucky star is high.
The so-called "jade belt around the waist" means that rivers or roads are round, semi-circular or arc-shaped around houses or buildings. Feng shui is also called "bringing water" or "bow water". Because it is like the belt of ancient high officials, it is intertwined with buildings, so people living in it are either expensive or rich, making money and accumulating wealth more easily.
Second, zero hall gets water, wealth and splendor.
Kong Xuan Fei Xing Feng Shui says that the direction of fortune is the positive god (with "positive" representing prosperity, the negative position of the positive god to the house is zero, and "empty" representing decline). If Zero God (the lost party) is the hall of a house or building (that is, the empty position in front of the entrance of the gate), it is called Zero Hall for short. Feng Shui studies wealth according to the law of water, and thinks that "Zero Hall" is the best place to see water, which is called "Zero Hall gains water". Generally speaking, if the entrance of a house or building is facing the lost land, it is best to face the lake, sea, river, stream, pond, swimming pool, fountain and so on. In line with the Wangcai Fengshui Bureau, where "the god is in the right position and the water enters the zero hall", the main household is prosperous.
Third, be rich and powerful by word.
Feng Shui studies wealth by water method. Not only rivers are water, but also "one inch lower is water", so roads are also water-based. Water can be divided into gold, wood, water, fire and earth, of which water is the most profitable. And water is based on bending, that is, winding water or roads, such as "S"-shaped, also known as "zigzag"-shaped roads are all water-shaped. As the old saying goes, "Jiuqu entered Tang Ming and became the prime minister of the dynasty." It can be seen that houses or buildings facing tortuous rivers or roads are conducive to career and wealth, and residents are easy to be either rich or expensive.
Fourth, sitting on the ground, Ding Caiwang
"Sitting" means that there is a backer behind the house and the building. The so-called "backing the mountain" means that there is a "Mingshan" with lush trees and beautiful shapes behind the house. Second, there is a higher and wider building behind the house. Third, there is a cluster of buildings as tall as themselves behind the house. After sitting on the ground, the pattern is conducive to "Wang Ding", to the health of family members, to the support of nobles and to the success of the cause.
The so-called "facing the sky" means that the halls in front of houses and buildings are wide and open, facing the sea or beautiful parks and wide roads, with a wide distance from the buildings in front, which is easy to absorb the prosperity of the land. Residents are naturally relaxed and happy, and get twice the result with half the effort. Of course, they have a good way to make money.