Since "a gentleman is magnanimous", matters in Daoxuan Salon will be resolved by the participants!

A letter to all the owners of Daoxuan Salon:

Hello everyone, I am No. 101, the founding member of Daoxuan Salon, Indiana Old Turtle Dove.

Yes, it’s me again, the "vagrant" is here to cause trouble again~

The trigger for this incident was what Teacher Daoxuan said this morning - " I decided to give up using the name 'Daoxuan'..."

Whether this sentence is readable or not, as a founding member, I personally understand it - he is expressing that the salon wants to "go Daoxuanhua". Of course, it is also possible that he wants to change his personal "character" and change his feng shui~

This is the same principle as "it will rain and my mother will get married". If some things are destined, stop it. You can't stop it. If not, it will be "just like a river of spring water flowing eastward"...

Ran Goose, this sentence is like a fuse. Once it is lit, no one will know the thread. Is that end a TNT-level destructive bomb, or a dumb, inferior "two-kick" that got caught in the rain?

My first reaction at the time was who owns "Daoxuan Salon"?

If it belongs to you, Daoxuan, and you want to go to "Daoxuan", then go.

If not, can you go to "Daoxuan" if you want to?

Seven years may be short or long. What can a "Daoxuan" do?

It is because there is such a group of people who protect the same values ​​​​and personally participate in it that the "Daoxuan Salon" has been continuously exposed to the world for seven years. It amazes the boring city life and steadfastly ignites "this different firework".

I have personally seen a sentence expressed by a veteran member - "Because I have feelings for Daoxuan Shaolong".

Among these friends who are full of "emotions" about Daoxuan Salon, which one is not holding expectations and watching the wheat field in his or her heart?

Many people say this is a "dojo", so they are willing to walk in because they feel at ease.

However, in the real "Taoist temple", the monks who are born in the world also have basic survival needs. Otherwise, the old, weak, sick and disabled in temples and Taoist temples will find a home here. How can the old lay people and old masters find a place to live?

That’s why Master often says: “Buddhism is in the world and never leaves the world”!

Therefore,

all of this,

will depend on the "five aggregates" of the "participants present" and the "online participants" of this salon ”—— form, feeling, thought, action, consciousness.

We, as the founding members of Daoxuan Salon, have all participated in it, whether it is initiating a salon, participating in a salon, privately or publicly participating in evaluating people or things in the salon, and even occasionally looking for " Let’s chat privately with the “Fifth Brother” whom only veteran members can call...

We all have the right to express and remain silent.

This time, if you want to express yourself, then put all the old vinegar on the table. Since it is sour, let’s open up the “flavor” and sterilize and disinfect it together. Get rid of the "mold" that is about to become covered with moss.

What are the good and bad "gratitudes and hatreds", what "remain true to the original intention, and you will always succeed", if you have expectations but are unwilling to speak or protect, maybe everything will be true. It has nothing to do with you...

There are always people who like to joke and say that this place has a strong "Daoxuan" color. However, when we feel our original intention and come here for the first time, we will continue to come here. Here, I boarded the "thief ship" but refused to leave. What was the reason?

I have always believed that human society is driven by "bad people", because the old "good people" have always failed more than succeeded, and this kind of "badness" requires courage, and it is also to protect those who are greater. Born of existence!

I see a lot of these "bad" people in the Founding Members Club.

After all, human progress does not change or stand still due to one person's needs. There is always a force that promotes the continuation of life in all things.

As ordinary people, we choose to live in a certain place in cities and villages. Maybe we just found a reason to settle down at a certain period of time.

For the founding members from all over the world, choosing to join Daoxuan Salon may just be a feeling of peace of mind at a certain moment. How can you be so pretentious as to consider the temperature, humidity, and oxygen content? Dispensable weird indicators?

Has "Daoxuan Salon" as a community really changed?

Is its public welfare concept of "born to awaken the vitality of the city" still implemented?

If so, who are involved in it and continue to protect it?

As the founding member club of Daoxuan Salon, members have paid membership fees and contributed resources and wisdom. Is this the manifestation of "Tao" or the application of "skill"? As a member, what did you recognize when you joined?

Ultimately, as members, what have we gained from it and what have we lost? From this, what do you expect?

If the commercialization of "Daoxuan Salon" causes many members to say "Daoxuan Salon, you have changed, you don't love me anymore, where have your original feelings and romance gone?" Feelings, then, for each member, what is the limit of commercialization? If there is no commercialization, while everyone is taking care of their own business, is anyone really willing to spare enough time to maintain the normal operation of the salon?

As a new member who has met some old members before joining the club, I am very curious about the thoughts of Mr. Daoxuan (or Mr. Hu Bo who has taken off his name), and those who have followed Daoxuan Salon for many years but never left. What are your expectations? What should Daoxuan Salon look like in your eyes? Is it possible that Daoxuan Salon is an entity where people of "different ages, different classes, different cities, different skin colors, different cultures, and even more different dimensions" have the same underlying values?

Joining, not joining, leaving, not leaving, all prove that everyone here has the right to independent thought and choice.

Even the comments on the stage, the ridicule off the stage, and those self-righteous smart judgments may not be able to win the blow of the facts.

If you love me, please be kind; if you don’t love me, please be compassionate.