Feng shui taboo on thousands of rivers.

"Thousands of rivers have water, thousands of rivers have moons, and Wan Li has cloudless days in Wan Li", which means that a thousand rivers with water will naturally reflect the moon in the sky, and a cloudless Wan Li will naturally expose the sky in Wan Li. Metaphorically, if a person's heart is clean, he can communicate with everything in the universe without any obstacles, and all the scenery is unobstructed.

These two sentences are extremely high-level Buddhist words. From the Song Dynasty poet Lei An's "Jia Tai Pu Deng Lu Juan 18", the original text:

In the same month in Qian Shan, it was spring in every household.

Rivers are thousands of miles away, and there are clouds in Wan Li.

Interpretation appreciation:

There are hundreds of rivers with moon shadows, and every river has moon shadows. Although the moon shadows are different, they are all illuminated by the moon. There are clouds flying in the sky, but the clouds are gone. The sky was originally clear. The moon is like Buddha's nature, and thousands of rivers are like sentient beings. No matter how big or small the river is, where there is water, there is the moon. No matter how high or low people are, there are always people who have Buddha nature. Buddha's nature is in people's hearts and everywhere; Like the moon shining on the river, everything is reflected.

Any sentient beings, as long as they have the heart to learn Buddhism, will have Buddha nature. Any river, as long as there is water, will have a bright moon. There are clouds in the sky, and the sky is above them. As long as the sky in Wan Li is cloudless in Wan Li, the sky in Wan Li is blue. Heaven can be regarded as Buddha's heart, and clouds are troubled by material desires. When troubles and material desires are exhausted, the nature of Buddha's heart naturally appears.

Extended data:

Jia Tai Pu Deng Lu, one of the Zen lamp records. Thirty volumes, don't have a catalogue. Three volumes. In the Southern Song Dynasty, Lei An was editing. The author is Shou (1 146 ~ 1208), a monk serving the country in Guangxiao Temple in Pingjiang Prefecture, with a pseudonym, belonging to the seventh generation of Yunmen Zongxuedou. In view of the fact that the record of passing on lanterns has always been the record of passing on the teachings of Zen masters and apprentices, the teacher began to supplement books such as Passing on Lamps in Jingdezhen, Tiansheng Dengguang, and Continued Lamps in Jianzhong Guo Jing.

Because of being loved by sages such as princes, scholars, women and nuns, it was named Pu Denglu. This book was compiled in Jiatai for four years (1204) for seventeen years. After writing, Ning Zongxu went to Tibet.

In Jia Tai Pu Deng Lu, people think that after realizing the impermanence of all lines and the fact that all laws have no self, you can get detachment and liberation by letting go of yourself and lifting ignorance, and this detachment and liberation is "Nirvana Silence".

Nirvana silence is a kind of unity, which is the unity of "being" and "nothing" in "thousands of rivers have water for thousands of months, and there is no cloud in Wan Li"-when it is false, it is true and false; when it is inaction, there is nothing, everything is pitiful and everything is compassionate.

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