The sixty-four hexagrams of the Book of Changes and their explanations

Explanation of the sixty-four hexagrams in the Yi Jing Bagua of the Yi Jing Bagua Detailed explanation of the sixty-four hexagrams extended from the Yi Jing: The first hexagram stem is the hexagram of the sky (Qian hexagram), the strong middle and the upper hexagram Said: When a trapped dragon gets water, he will be blessed with good luck. He can't help but feel happy on his brows. All his plans and wishes will go as he wishes, and his fortune will gradually increase. This hexagram is overlapped with the same hexagram (lower stem and upper stem). It symbolizes heaven, Yulong (a gentleman with virtue and talent), and also symbolizes pure Yang and health, indicating prosperity and strength. The Qian hexagram is based on the principle of adaptability of all things, with "Yuan, Heng, Li, Zhen" as the hexagrams, indicating good luck and good luck, and teaching people to abide by the virtues of heaven. Hexagram 2: Kun is the earth (Kun hexagram) is soft and stretched. The hexagram on the upper hexagram says: The fat sheep are lost in the mountains. A hungry tiger will open its mouth when it encounters it. The mouthful will fill the intestines and the heart with joy. The hexagram will bring great auspiciousness. This hexagram is the same hexagram (lower Kun and upper Kun) that overlaps each other and is negative. Symbolizing earth (opposite to Qian Gua), obeying heaven. Carrying all things, stretching endlessly. The hexagram Kun is symbolized by a female horse, which shows that she is able to give birth and raise all things in an authentic way, and she is also in accordance with the weather and has a docile temperament. It proves that "Kun" obeys "Qian" and "Qian" is followed by "lost first and then obtained", and only by following "Qian" can we grasp the correct direction, follow the right path and obtain good fortune. Hexagram 3: Shuilei Tun (Tun hexagram) starts out in a difficult situation. The next hexagram says: The wind blows and the threads are in tatters, causing confusion and sorrow. Slowness will lead to smooth things, while haste will cause unfreedom. This hexagram is the overlapping hexagram of different hexagrams (lower earthquake and upper ridge). The earthquake is thunder, which means movement; the ridge is rain, which means danger. There were thunderstorms, dangers abound, and the environment was harsh. "Tun" originally refers to the land where plants sprout. The birth of all things is full of difficulties and obstacles, but if the time comes, everything will prosper. Hexagram 4: Landscape Meng (Meng Hexagram) Enlightenment and Striving for Enlightenment. Middle and lower hexagrams. The image says: The line in the hexagram is like a small waste, and a gentleman will not have good luck. Marriage and partnership will be trivial, and work will inevitably suffer. This hexagram is an overlapping hexagram of different hexagrams (lower ridge and upper gen). Gen is the image of a mountain, symbolizing Zhi; kan is the image of water, symbolizing danger. The shape of the hexagram means that there is danger at the bottom of the mountain, but you still don't stop moving forward, which is ignorance, so it is called Meng hexagram. However, because he seizes the opportunity and acts according to the time, he has the hexagram of enlightenment and understanding. Hexagram 5: Water and Heaven Need (Need hexagram) Stay in the right place and wait. Middle and upper hexagrams: Xiang said: The pearl has been buried deep in the earth for a long time, and it has no light or brightness until now. Suddenly a strong wind blows the earth away, and it naturally appears again. This hexagram is a superposition of different hexagrams (the lower stem and the upper ridge). The lower hexagram is the stem, which means strong and strong; the upper hexagram is the ridge, which means the dangerous trap. When encountering danger, you should be prudent and do not act rashly. Watch the times and wait for changes, and you will be successful wherever you go. Hexagram 6: Tianshui Litigation (Litigation hexagram) Be careful about fighting and abstain from litigation. The middle and lower hexagrams say: There are things in your heart that are difficult to do, so two people are fighting for the way to go. They all want to take the lead in the rain, and whoever is willing to let the other one take a step. This hexagram is an overlapping hexagram of different hexagrams (lower ridge and upper stem). The same need hexagram is the opposite, and each other is a "comprehensive hexagram". The stems are strong and the ridges are dangerous. Strength and danger, health and danger, are opposed to each other, and disputes are bound to arise. Litigation is not a good thing, so be careful and avoid fear. Hexagram 7: Earth Water Master (Shi Hexagram) takes risks but goes smoothly. The image of the middle and upper hexagram says: The general goes out to fight with the order, rides a strong horse with a hard bow, can penetrate the poplar with a hundred steps, and is happy with the money in the arrow. This hexagram is a superposition of different hexagrams (Xiakan and Shangkun). "Division" refers to the army. Kan represents water and represents danger; Kun represents earth and represents smoothness, which is a metaphor for soldiers and farmers. The use of soldiers is a last resort for sages in times of danger and danger, but it can resolve conflicts smoothly and without hindrance, because it is in compliance with the situation and has a good reputation, so it can turn disaster into good fortune. Hexagram 8: Bi hexagram of water and earth (Bi hexagram) Integrity and unity. The hexagram of Shang Shang says: The boat is sailing with the wind and the sails are spread. The sky also helps with the wind. You don’t have to work hard to go carefree. You can do whatever you want and make a fortune. This hexagram is a superposition of different hexagrams (lower Kun and upper Kan). Kun is earth; Kan is water. Water is attached to the earth, and earth is connected to rivers and seas. They are interdependent and intimate. This hexagram is completely opposite to the teacher hexagram and is a comprehensive hexagram of each other. It expounds the principles of mutual support, magnanimity and selflessness, and sincere unity. The 9th hexagram of Wind Sky Small Animals (Little Animals hexagram) is raised and ready to be entered. The next hexagram says: The seedlings are all scorched when there is a drought, the water is filled with heavy clouds and the rain does not flow, and the farmers look up and exhale. This is from money. Mo Xin high. This hexagram is the overlapping hexagram of different hexagrams (the lower stem and the upper Xun). The stem is the sky and the Xun is the wind. It means that the wind and rain are favorable and the grains are growing, so the hexagram is called small animal (storage). The power is limited and needs to be developed to a certain level before it can achieve much. Hexagram 10: Tian Ze Lu (Lu hexagram) down to earth. The middle and upper hexagrams say: The phoenix fell on Xiqi Mountain. It went to sing a few times and sages were born. King Wen descended from heaven to establish the foundation, and he was rich and prosperous for eight hundred years. This hexagram is an overlapping hexagram of different hexagrams (the lower stem is the upper stem), the stem is the sky; the stem is the water, and the sky is the symbol of the king, and the wealth is the symbol of the people. The original text is: "If you step on the tail of a tiger, you will not bite anyone." Therefore. , the result is auspicious. The ruler above and the people below each have their own place. When the softness meets the strongness, the path will be in danger. The meaning of performance is practice, and the hexagram meaning is down-to-earth and moving forward.

Hexagram 11: Earth and Heaven Tai (Tai hexagram) change in response to the times. The middle and upper hexagrams are like: Entering the palace with a full stomach of learning and literature, the third element is the proud chapter. From now on, sorrow and boredom are relieved, and the earth is filled with joy and thunder. This hexagram is a different hexagram (lower stem, upper stem...>>

Illustrated introduction to the content of the sixty-four hexagrams of the Book of Changes. "The Book of Changes" is a book about "divination". "The Book of Changes" is a book about "divination". The main tool used for divination in the Sutra is the sixty-four hexagrams evolved from the eight trigrams. The hexagrams and lines of the sixty-four hexagrams are the predicates of divination, which contain rich philosophy and can be well understood. In the future, it will lead people to success. It is precisely because the sixty-four hexagrams hide endless unknowns, so countless scholars in history have spent their whole lives studying its mysteries in the hope of deciphering the secrets of heaven and solving many mysteries in life. Among them, the out-of-print secret book "The Book of Changes" written during the Wanli period of the Ming Dynasty is one of the best. At the same time, it also adds prediction methods for different things such as marriage, competitions, and weather that are not in the original book, making it easier for readers to learn and use it. The next part is Volume 3 and Volume 4 of the original book. It translates the original book's explanation of the sixty-four hexagrams one by one, and uses a large number of charts to organize the good and bad fortunes of each line and hexagram in different things, making it easier for readers to read. Convenient. In the final appendix, "Illustrations of the Sixty-Four Hexagrams of the Book of Changes? Judging the Secrets of Yi" also includes the content of the original books Volume 5 and Volume 6, mainly the secrets of the six-yao predictions of some famous divination masters in the past. To meet the readers' improvement needs after understanding the six-line prediction method

The title of the book "Illustrated Illustration of the Sixty-Four Hexagrams of the Yi Jing? Duan Yi Tianji" is "Duan Yi Tianji". The book is compiled from the original version, using the modern method of illustration to explain it concisely and vividly. The whole book is divided into two parts based on the system of "Duanyi Tianji". The first part is equivalent to the first and second volumes of the original book. Volume 2 integrates the original chants and adds some basic knowledge of Yi studies. It explains the hexagram starting, hexagram installation steps and analysis methods of six-yao prediction in one page of text and one page of illustrations, so that readers no longer have to struggle. It is easier to understand those difficult ancient songs and unclear prediction steps

Sixty-four hexagrams - Detailed explanation of the sixty-four hexagrams of the Book of Changes - Sixty-four hexagrams money lessons - 64 hexagrams diagram. Xiantian Bagua: Qiannan, Dui Southeast, Lidong, Zhen Northeast, Xun Southwest, Kanxi, Gen Northwest, Kun North

"Shuo Gua Chuan" says: "The heaven and earth are positioned, the mountains and rivers are ventilated, and the thunder is flowing." The wind element is thin, and the water and fire are not in contact with each other. The eight trigrams are in conflict with each other, and those who go forward will go smoothly, and those who know what will come will go against them. Qian hexagram) Strong and Zhongzheng

Shangshang hexagram

Xiang said: The trapped dragon gets the water and good luck comes. He can't help but feel happy, all his wishes will go as he wishes, and his fortune will gradually improve.

This hexagram is the same hexagram (lower stem and upper stem), which symbolizes heaven, symbolizes the dragon (a gentleman with virtue and talent), and also symbolizes pure yang

and health, indicating prosperity. Strong. The Qian hexagram is based on the principle of adaptability of all things, with "Yuan, Heng, Li, Zhen" as the hexagrams, indicating good luck and good fortune, and teaching people to abide by the virtues of heaven. 2. Hexagram Kun is the earth (Kun hexagram) that stretches softly

Shang Shang hexagram

Xiang said: The fat sheep lost their flock and entered the hills, and the hungry tigers opened their mouths when they saw them, which is good for the mouth and heart. Rejoice, the hexagram indicates great auspiciousness and prosperity.

This hexagram is the same hexagram (lower Kun and upper Kun) that overlaps each other and is negative. Symbolizing earth (opposite to Qian Gua), obeying heaven. Carrying all things

and stretching endlessly. The hexagram Kun is symbolized by a female horse, which shows that she is able to give birth and raise all things in an authentic way, and she is also obedient to nature and has a docile temperament.

It proves that "Kun" obeys "Qian" and follows "Qian" with the principle of "lost first and then obtained", only then can we grasp the correct direction, follow the right path and gain auspiciousness.

The 3rd hexagram, Shuilei Tun (Tun hexagram), is difficult at the beginning

Xiaxia hexagram

Xiang said: The wind blows and the threads are messed up, and the ends are lost, and the confusion is caused by sorrow. , Slowly follow the money to the left smoothly, rush to provoke unfreedom.

This hexagram is a superposition of different hexagrams (lower earthquake and upper ridge). The earthquake is thunder, which means movement; the ridge is rain, which means danger. Thunderstorms and dangers

are dense and the environment is harsh. "Tun" originally refers to the land where plants sprout. The birth of all things is full of difficulties and obstacles, but if you go with the times

you will prosper.

The 4th hexagram, Mountains and Rivers (Meng hexagram), enlightens and strives for enlightenment

Middle and lower hexagrams

Xiang said: The line in the hexagram is like a small loss, and a gentleman will have good luck. If it is not high, marriage and partnership are trivial, and work must be hard work.

This hexagram is the overlapping hexagram of different hexagrams (lower ridge and upper gen). Gen is the image of a mountain, symbolizing Zhi; kan is the image of water, symbolizing danger. Gua

If there is danger at the bottom of the mountain, but you still don’t stop moving forward, this is ignorance, so it is called Meng Gua. But because he seizes the opportunity and acts according to the time,

Therefore, he has the hexagram of enlightenment and understanding.

Hexagram 5: Water and Heaven Need (Need hexagram) keep upright and wait

Middle and upper hexagram

Xiang said: The pearl has been buried deep in the earth for a long time, and there is no light or brightness. Now, suddenly the strong wind blows away the soil, and nature appears again.

This hexagram is a superposition of different hexagrams (lower stem and upper ridge). The lower hexagram is stem, which means strong; the upper hexagram is ridge, which means danger.

When you are in danger, you should be prudent and do not act rashly. Watch the times and wait for changes, and you will be successful wherever you go.

Hexagram 6: Tianshui Litigation (Litigation Hexagram) Be careful about fighting and avoid litigation

Middle and lower hexagrams

Xiang said: There are things in my heart that are difficult to do, and it is precisely the two of them. Fighting for the road, everyone wants to take the lead in the rain, and whoever is willing to let anyone take a step forward.

This hexagram is the overlapping of different hexagrams (lower ridge and upper stem). The same need hexagram is the opposite, and each other is a "comprehensive hexagram". The stem is strong, and the ridge is dangerous.

Falling. Strength and danger, health and danger, are opposed to each other, and disputes are bound to arise. Litigation is not a good thing, so be careful and avoid fear.

Hexagram 7: The water master (Shi hexagram) takes risks but goes smoothly

Middle and upper hexagram

Xiang said: The general went out to fight with the order, riding a fierce horse The horse-drawn hard bow can accurately shoot through the poplars in a hundred steps, and the arrows will bring joy to the money.

This hexagram is a superposition of different hexagrams (Xiakan and Shangkun). "Division" refers to the army. Kan represents water, which represents danger; Kun represents earth, which represents smoothness.

It is a metaphor for soldiers and farmers. In times of danger and danger, the use of troops is a last resort for saints, but it can resolve conflicts smoothly and without hindrance.

Because it conforms to the situation and has a good reputation, it can turn disaster into good fortune.

Hexagram 8 Water and Earth Bi (Bi hexagram) Integrity and Unity

Shang Shang hexagram

Xiang said: The ship sails with the wind and spreads its sails, and the sky gives another help. Wind, you don't have to work hard to go away freely, you can do whatever you want and make a fortune.

This hexagram is a superposition of different hexagrams (Xia Kun and Shang Kan). Kun is earth and Kan is water. Water is attached to the earth, and earth is connected to rivers and seas. They are interdependent and intimate.

This hexagram is completely opposite to the teacher hexagram and is a comprehensive hexagram of each other. It expounds the principles of mutual support, magnanimity and selflessness, and sincere unity.

Hexagram 9: Small animals in the wind sky (small animals hexagram) are being raised and ready for advancement

Hexagram Xiaxia

Xiang said: Seedlings are all scorched in dry weather. The water is filled with thick clouds and heavy rain, and the peasants look up and sigh, but they are not high-spirited when it comes to money.

This hexagram is a different hexagram (the lower stem and the upper sunda) overlap, the stem is the sky; the sunda is the wind. It means that the wind and rain are favorable and the grains grow, so the hexagram

is called small animal (storage). The power is limited and needs to be developed to a certain level before it can achieve much.

Hexagram 10 Tianzelu (Lu hexagram) is down-to-earth

Middle and upper hexagram

Xiang said: The phoenix has fallen on Xiqi Mountain, and it will sing a few times. Sage, King Wen descended from heaven to establish a foundation, and he was rich and prosperous for eight hundred years.

This hexagram is a superposition of different hexagrams (the lower stem and the upper stem). The stem is the sky; (Step on) Tiger Tail, No A (......>>

What do the sixty-four hexagrams in the Book of Changes represent? The first hexagram stem is the sky (Qian hexagram) strong and Zhongzheng

Xiang said: The trapped dragon gets water and good luck, and he can't help but feel happy on his brows. All his wishes will go as he wishes. This hexagram is the same hexagram (lower stem and upper stem). ) overlap. It symbolizes the sky, symbolizes the dragon (the gentleman with virtue and talent), and also symbolizes the pure Yang and health, indicating prosperity and strength. The Qian hexagram is based on the principle of flexibility of all things, with "Yuan, Heng, Li, and Zhen" as the hexagrams. It shows good luck and good luck, and teaches people to abide by the virtues of heaven.

The 2nd hexagram Kun is the earth (Kun hexagram) that stretches softly

The upper hexagram

The elephant said: The fat sheep lost their flock and entered the hills, and the hungry tigers encountered them. Open your mouth, and your mouth will fill your intestines and your heart with joy. If the hexagram predicts great auspiciousness, it will bring good fortune. This hexagram is the same hexagram (lower Kun and upper Kun) that overlaps each other and is negative. Symbolizing earth (opposite to Qian Gua), obeying heaven. Carrying all things, stretching endlessly. The hexagram Kun is symbolized by a female horse, which shows that she is able to give birth and raise all things in an authentic way, and she is also in accordance with the weather and has a docile temperament. It proves that "Kun" obeys "Qian" and "Qian" is followed by "lost first and then obtained", and only by following "Qian" can we grasp the correct direction, follow the right path and obtain good fortune.

The 3rd hexagram, Shuilei Tun (Tun hexagram), is difficult at the beginning

Xiaxia hexagram

Xiang said: The wind blows and the threads are messed up, and the ends are lost, and the confusion is caused by sorrow. , Slowly follow the money to the left smoothly, rush to provoke unfreedom. This hexagram is the overlapping hexagram of different hexagrams (lower earthquake and upper ridge). The earthquake is thunder, which means movement; the ridge is rain, which means danger. There were thunderstorms, dangers abound, and the environment was harsh. "Tun" originally refers to the land where plants sprout. The birth of all things is full of difficulties and obstacles, but if the time comes, everything will prosper.

The 4th hexagram, landscape and water (Meng hexagram), is enlightened and vigorous.

Middle and lower hexagrams

Xiang said: The line in the hexagram is like a small loss, and a gentleman will have good luck. If it is not high, marriage and partnership are trivial, and work must be hard work. This hexagram is an overlapping hexagram of different hexagrams (lower ridge and upper gen). Gen is the image of a mountain, symbolizing Zhi; kan is the image of water, symbolizing danger. The shape of the hexagram means that there is danger at the bottom of the mountain, but you still don't stop moving forward, which is ignorance, so it is called Meng hexagram. However, because he seizes the opportunity and acts according to the time, he has the hexagram of enlightenment and understanding.

Hexagram 5: Water and Heaven Need (Need hexagram) keep upright and wait

Middle and upper hexagram

Xiang said: The pearl has been buried deep in the earth for a long time, and there is no light or brightness. Now, suddenly the strong wind blows away the soil, and nature appears again. This hexagram is a superposition of different hexagrams (the lower stem and the upper ridge). The lower hexagram is the stem, which means strong and strong; the upper hexagram is the ridge, which means the dangerous trap. When encountering danger, you should be prudent and do not act rashly. Watch the times and wait for changes, and you will be successful wherever you go.

Hexagram 6: Tianshui Litigation (Litigation Hexagram) Be careful about fighting and avoid litigation

Middle and lower hexagrams

Xiang said: There are things in my heart that are difficult to do, and it is precisely the two of them. Fighting for the road, everyone wants to take the lead in the rain, and whoever is willing to let anyone take a step forward. This hexagram is an overlapping hexagram of different hexagrams (lower ridge and upper stem). The same need hexagram is the opposite, and each other is a "comprehensive hexagram". The stems are strong and the ridges are dangerous. Strength and danger, health and danger, are opposed to each other, and disputes are bound to arise. Litigation is not a good thing, so be careful and avoid fear.

Hexagram 7: The water master (Shi hexagram) takes risks but goes smoothly

Middle and upper hexagram

Xiang said: The general went out to fight with the order, riding a fierce horse The horse-drawn hard bow can accurately shoot through the poplars in a hundred steps, and the arrows will bring joy to the money. This hexagram is a superposition of different hexagrams (Xiakan and Shangkun). "Division" refers to the army. Kan represents water and represents danger; Kun represents earth and represents smoothness, which is a metaphor for soldiers and farmers. The use of soldiers is a last resort for sages in times of danger and danger, but it can resolve conflicts smoothly and without hindrance, because it is in compliance with the situation and has a good reputation, so it can turn disaster into good fortune.

Hexagram 8: Water and Earth Bi (Bi hexagram) Integrity and Unity

Shang Shang hexagram

Xiang said: The ship is sailing with the wind and the sails are spread, and the sky gives another help. Wind, you don't have to work hard to go away freely, you can do whatever you want and make a fortune. This hexagram is a superposition of different hexagrams (lower Kun and upper Kan). Kun is earth; Kan is water. Water is attached to the earth, and earth is connected to rivers and seas. They are interdependent and intimate. This hexagram is completely opposite to the teacher hexagram and is a comprehensive hexagram of each other. It expounds the principles of mutual support, magnanimity and selflessness, and sincere unity.

Hexagram 9: Small animals in the wind sky (small animals hexagram) are being raised and ready for advancement

Hexagram Xiaxia

Xiang said: Seedlings are all scorched in dry weather. The water is filled with thick clouds and heavy rain, and the peasants look up and sigh, but they are not high-spirited when it comes to money. This hexagram is the overlapping hexagram of different hexagrams (the lower stem and the upper Xun). The stem is the sky and the Xun is the wind. It means that the wind and rain are favorable and the grains are growing, so the hexagram is called small animal (storage). The power is limited and needs to be developed to a certain level before it can achieve much.

Hexagram 10 Tianzelu (Lu hexagram) is down-to-earth

Middle and upper hexagram

Xiang said: The phoenix has fallen on Xiqi Mountain, and it will sing a few times. Sage, King Wen descended from heaven to establish a foundation, and he was rich and prosperous for eight hundred years. This hexagram is an overlapping hexagram of different hexagrams (the lower stem is the upper stem), the stem is the sky; the stem is the water, and the sky is the symbol of the king, and the wealth is the symbol of the people. The original text is: "If you step on the tail of a tiger, you will not bite anyone." Therefore. , the result is auspicious. The ruler above and the people below each have their own place. When the softness meets the strongness, the path will be in danger.

The meaning of performance is practice, and the hexagram meaning is down-to-earth and moving forward.

The 11th hexagram, Di Tiantai (Tai hexagram) changes with the times

Zhongzhong hexagram

Xiang said: I am full of learning... >>