What does it mean to collect mountains?

Question 1: What does it mean to stop working?

Question 2: What does it mean to close a mountain? "Reporting a mountain" generally refers to the last work, and it means the first work. On the contrary, it is synonymous with the finale.

The "finishing work" may not be a masterpiece, but it is definitely the last one. Just like the symbol "period (.)", it ends here and there will be no more other works.

Question 3: What does "the work of collecting mountains" mean? The “finishing work” here refers to the last work of Mr. Pei’s design career.

Since then, Mr. Bei has never officially published a work.

Question 4: What does the Feng Shui master mean by "collecting the mountain" - placing the prosperous mountain star in a high place or placing the prosperous mountain star in a low place or in a place with water

< p> Question 5: What does it mean to sit on a mountain? Sitting on a mountain and standing in the right direction is a saying in Chinese Feng Shui.

Orientation is one of the most important things in Feng Shui. In the Xuan Kong School of Feng Shui, there is a distinction between upright direction and concurrent direction. First, let’s talk about the straight direction: it means that the line crossing the red vertical lines outside the compass presses the center of a certain character without any deviation. The main purpose of establishing the upright direction of the mountain is to capture the pure energy of the mountain direction without mixing it with other hexagrams or character directions.

Let’s talk about both direction and vertical line. It means that the red vertical cross line outside the compass presses a certain character slightly skewed, either to the left or to the right, but never presses the center of a certain character.

In the process of setting up lines in both directions, some directions can be used in both directions, and some directions cannot be used in both directions. Among the two directions, one is the combination of the Yin and Yang hexagram directions, and the other is the combination of the 24 mountains of the land and the human plate and the 24 mountains of the sky. This combination is also called the combination of yin and yang.

9 Steps to Orientation.

The first step is to follow the natural terrain and set the direction of the mountain with the dragon at its head as the rule of orientation. The so-called coming dragon refers to the coming force of mountains. If the distant mountains are in the northwest and the nearby mountains are in the southeast, the mountain topography is in the Qianxun direction; if the distant mountains are in the northeast and the nearby mountains are in the southwest, the mountain topography is in the Genkun direction; if the distant mountains are in the west and the nearby mountains are in the east, the mountain topography is Duizhen direction; if the distant mountain is in the north and the nearby mountain is in the south, the mountain is in the Kanli direction. There are twenty-four mountain trends in the southeast, northwest, and in all directions. The principle is that the mountains should be connected in one continuous line and should not be separated by rivers in the middle. If there are rivers in the middle, it means you have misunderstood the mountains. The so-called place where the dragon enters is the end of the mountain. This is generally the intersection point of rivers. The Lailong uses water as its boundary and stops when it encounters water. There are many alluvial flats here, forming a hall surrounded by mountains and water. Qi gathers here, which is a perfect place for people to live. Although the incoming force of mountains has twenty-four directions, there are actually only three elements, namely, the heaven element, the earth element, and the human element. Anyone with the eight directions of Zi, Wu, Mao, You, Qian, Xun, Gen and Kun is a Tianyuan dragon. Anyone with the eight directions of Chen, Xu, Chou, Wei, Ren, Bing, Jia and Geng is the Earth Yuan Dragon. Anyone with the eight directions of Gui, Ding, Yi, Xin, Yin, Shen, Si, and Hai is the Yuanlong. When standing on a mountain, we must adhere to the principle of oneness and unity.

The first part of the mountain is the Tianyuan Dragon, and the standing direction must also be the Tianyuan Dragon. The first place where the mountain enters is the Earth Origin Dragon, and the standing direction must also be the Earth Origin Dragon.

The first place where the mountain enters is the human yuan dragon, and the standing direction must also be the human yuan dragon. Only with the same origin and energy can a hexagram be kept pure. For example, if the first part of the mountain is Xunxiang, and Xunda is Tianyuanlong, you may choose Xunxiang, Wuxiang, Kunxiang, Maoxiang, Youxiang, etc. The direction of the mountain is usually circuitous, so the first section is the guideline. In some places, the mountains are far away and cannot be observed, so we have to use water to identify the dragon. For example, at the intersection of rivers, take the left and right sections of the intersection to form an angle; the central dividing line of the angle is the direction of the mountain from Lailong.

In the direction of the mountain, it is most taboo to ride the line. If the sitting line is pressed on the dividing line between the two hexagrams, this is the big void line, which is very dangerous when used; if it is pressed on the Tianyuan Long and Diyuan On the dividing line between dragons, this is the small void line, which is used to be evil; if it presses on the dividing line between Tian Yuan Dragon and Human Yuan Dragon, it is not a yin and yang error, but it is also inappropriate. Even if it is pressed on the dividing line of five grids and gold, the dividing line of sixty-four hexagrams, and the dividing line of seasons, it is inappropriate. Anyway. Anyone who presses the dividing line is wrong. In some places, although the hall layout is beautiful, it cannot be used because of the hexagrams produced by riding the line or the yin and yang errors. It is better to discard it and find another place to avoid making a big mistake.

When standing, you should also look at the water in the direction.

When taking water, we must maintain the same qi. Sitting on a mountain is the Tian Yuan Dragon, and facing the water is also the Tian Yuan Dragon; If they are not in harmony with each other, water is the best, but it is also evil water. This is the meaning of the so-called "the stem of the mountain faces the water, and the top of the stem rises to the top" ("Tianyu Jing"). The water must bend to come towards you and go away from both sides. The water coming in and going out must be in harmony with each other to achieve the alignment method. Even the water at the city gate is like this. For example, when setting up the direction of Ziwu Mountain, the water should go from Kun to Gen, from Gen to Kun, from Xun to Qian, and from Qian to Xun. When the water comes and goes, be careful not to go straight or rush to the beach. It is better to be gentle in the bends or slow in the lake.

When the mountain dragon enters the first place, there will be right-hand and left-hand acupoints. For example, if the dragon sign enters the head from the side of Zi (Zi is the Tianyuan Dragon) and suddenly turns right to form a hole, it is necessary to set the Qianshan Xun direction (Qian Xun is also the Tianyuan Dragon), but not the Zishan Meridian direction. . When Zishan enters the head, the water must be in the noon direction. If you want to get the water in the noon direction, you can only take the sunda direction to get the noon direction for the city gate. From Zifang to Qianfang, there are four positions separated; from Xunfang to Wufang, there are also four positions separated. This is called Yinlong Liyang direction. If Zishan enters the head and suddenly turns left to form a hole, it is necessary to establish the direction of Genshan and Kun. Because Zishan enters the head, the water must be in the noon direction. If you want to get the water in the noon direction, you can only get the noon direction by taking the direction of Kun to get the city... >>

Question 6: The collection of Xuan Kong A detailed explanation of what Shanchusha means would probably take thousands of words. To put it simply, the arrangement is to make the mountain-disk exalted stars and the mountain-disk waning stars fly to high places, and the direction-disk exalted stars and the mountain-disk waning stars to fly to low places.

In fact, when Xuankong learned and practiced it, he still used the combination of Qi and Luantou. Through Luantou, he set up the righteous gods and zero gods to achieve the effect of closing the mountain and bringing out the evil spirits, thus revitalizing the four situations.

Question 7: What is "collecting mountains" in the history of Chinese architecture? This is the roofing practice of ancient Chinese buildings.

Generally, the intersection between the roof ridge and the broken surface of the verandah roof and the outermost pillar should be expanded a little. This is called "pushing the mountain".

Correspondingly, on the top of Xieshan Mountain, this point is a little more inward than the outermost pillar, which is called "retracting the mountain"

Question 8: What does it mean to retract the mountain and bring out evil spirits? How to implement it specifically? We must take action to prevent this kind of human tragedy from happening again. You know, water shortage is a common threat to all of us. Start with me, start from now, start with turning off the faucet

Question 9: What does it mean to sit on a mountain with your back to the house? The saying "sitting on a mountain with your back to the house" is wrong. Ask clearly.

Question 10: What does it mean to quit?