classical Chinese
There is also a dynamic meaning, which is equivalent to "sitting". Standing, lying and waiting verbs are often attached, and the wife can't afford to lie in bed.
-"Shunzi Bianwen" is also used after the adverbial or before the complement. Seeing that the moon has not fallen, the liver and intestines are broken. -Tang Du Fu's "Yue Nv Ci" See also "Mingdi (sound and shape.
From the earth, there is also sound. Original meaning: the earth) [1] The original meaning is the same, contrary to "heaven".
-"The Spring and Autumn Period and the Yuan Dynasty are dedicated to the guests, and nine mistakes follow the end of the model." -"Erya Dish" nourishes everything.
-"Guanzi Situational Solution" such as: landing; Heaven and earth; Corner (the end of the ground. More metaphors are extremely remote places); Underground palace (underground building where coffins are placed in the royal cemetery); Hell (the underworld); Earth vein (feng shui); Underground (hidden underground; Escape from the grave); [2] the ground; Land; When two rabbits walk on the ground, Ann can tell whether I am a male or a female.
-Yuefu Mulan Poetry My foot of the bed is so bright, will it have frost? . -Tang Li Bai's "Silent Night Thinking" is another example: Wendi (the shape of mountains, rivers, oceans, hills and plains on the ground); Underground storage (deep underground); Cities (underground towns); Horizontal (flat) [3] land; This land is not in its place.
-Liu Tang Zongyuan's "Snake Catcher" is another example: wetlands; Hmm; Working in the fields; On the ground (on the ground, opposite to the sky; Aspects); The spirit of the earth (the spirit of land and mountains) [4] territory, dependency; Area. And Anlingjun lives in a land of fifty miles.
-"Warring States Policy Wei Ce" is another example: all over the country; Mainland; Local; Cede land (territory); [5] location; Location: There is nothing left but the Yellow Crane Tower. -Don Cui Hao's "Yellow Crane Tower" heroes are useless.
-"Zi Tong Zhi Jian" is another example: a local cultural station; Country of origin (place of production of goods); Graveyard; In situ; People who live on the land (people who have lived on their land for a long time without moving); Ground stick (local hooligan) [6] identity. Such as: real estate (status and career); Geographical view (status and prestige); Cold in the soil (refers to people from humble origins and low status) [7] the field of mental activity.
Such as: heart; Look at the ground; Know the distance of the ground [8]; The area of the bearers was carried in and walked away. -A dream of red mansions is another example: Shilidi [9] Mansion.
Such as: address; Neighbors (neighbors; Neighborhood) [10] Setting surface of pattern or text; Foundation. Such as: ground (substrate; Patterned foil surface); [1 1] area, the administrative area below China province and autonomous region and above the county level.
For example, the abbreviation of provincial, prefectural and county landlords [12]. Such as: Futian (landlords and rich peasants); [13] Where words and actions can be maneuvered, there must be room.
-"Zhuangzi, Master of Health Care" See also the radical: Earth strokes: 3 external strokes: 3 stroke sequence code: 12 1525, also known as "Tian". term
(1) means the area is empty. Refers to the area that has been occupied by one party.
(2) Terms of situational judgment. For example, "60 mesh of black land" is the 60 mesh area that the black side expects the world.
(3) refers to the possessor and the sum of "empty". That is, all intersections surrounded by chess pieces.
Location: Designated place.
2. The meaning of getting ahead in classical Chinese (translation) The original Su Shi was born in Meishan, Meizhou. Born ten years ago, my father Xun traveled all over the world, and my mother Cheng Jia gave books. She learned the success or failure of ancient and modern times and was eloquent. Cheng was very sad when he read the biography of the Eastern Han Dynasty. He asked, "If a poet is a poet, his mother must sayno." Shi Cheng said, "Can you be an evil mother?" It is good for Jia Yi and Lu Zhi to be proficient in Confucian classics and history and write thousands of words every day. After reading Zhuangzi, he sighed, "I have seen it in the past, but I can't say it. Now I regard it as a book, and it has won my heart. " Jiayou tried the etiquette department for two years. Fang Guai made a mistake and won, but Ouyang, the manager, saved and won the poem. After that, the Spring and Autumn Annals ranked first in meaning and second in palace examination. Later, I read the book and revised it. May Yu Sheng said, "I should avoid this man getting ahead." The speaker never tires of listening, but he is convinced for a long time. Su Shi was born in meishan county, Meizhou. At the age of ten, his father Su Xun went abroad to study, and his mother taught him to study. Su Shi is convinced every time he hears about the rise and fall of ancient and modern times. Cheng said, "If you can be like that, how can I be as ignorant as my mother?" As an adult, Su Shi studied the history of Confucian classics and wrote thousands of words every day. He likes the works of Jia Yi and Lu Zhi. Soon after, he read "Zhuangzi" and sighed: "I had some feelings, but I couldn't say them. Today, I read this book and found that it really won my heart. " In the second year of Jiayou, he participated in scientific research hosted by the Ministry of Rites. At that time, society advocated the world. Examiner Ouyang Xiu hopes to save this kind of malady (by presiding over the exam and selecting candidates). He was very surprised when he saw Su Shi's On Punishment and Loyalty. He wanted to be rated as the first, but he suspected that it might have been written by his student Ceng Gong, so he was finally rated as the second, and the article Chunqiu Yi (this article was written by Ceng Gong) was the first. Later, he took the court exam and became a second-class student.
3. Pangu's epoch-making classical Chinese translation "Pangu epoch-making"
The world is like a chicken. Pangu was born in it. Eight thousand years old. Heaven and earth opened. Yang Qing is the sky. Cloudy is the ground. Pangu is among them. Nine changes a day. God is in heaven. Holy land. The sky is ten feet high. The earth is ten feet thick every day. Pangu grows ten feet a day. So 8,000 years. The sky is extremely high. The land is extremely deep. Pangu is extremely long. So I went to Wan Li that day. Then Huang San.
Mr. Pangu. The embodiment of dying. Qi turned into a storm. The sound is like thunder. The left eye is the sun. The right eye is the moon. Five limbs are four poles and five mountains. Blood is a river. Tendons are underground. Muscles are dirt. Hair is like a star. Skin is a plant. Tooth bones are stones. The essence is pearl jade. Sweat turned into rain. Insects in the body. Feel the wind. Become Li Wei.
-Xú Zhēng's "May 3rd Calendar" and "May 5th Calendar Era"
In ancient times, there was no sky and no land, and there was chaos and darkness everywhere, but after 18 thousand years in this darkness, a god with infinite power was born. His name was Pangu.
When Pangu woke up and opened his eyes, he couldn't see anything, so he picked up a magic axe, shouted and slammed around. Everything that is light and clear floats upward, forming a sky, while things that are heavy and turbid sink downward, forming a land. Pangu stood in the middle of heaven and earth so as not to let them overlap. Every day, the land is getting taller and thicker, and Pangu is getting taller and taller. In this way, after another 18 thousand years, the sky became extremely high and the ground became extremely thick, but Pangu was tired and never got up again.
Pangu's head turned into a mountain, his limbs into pillars of the sky, his eyes into the sun and the moon, his blood into a river, his hair and skin into flowers and plants, his breath into the wind, his cries into thunder, his tears into showers and rain to nourish the earth.
Pangu created heaven and earth, dedicated everything to heaven and earth, made the world rich and colorful, and Pangu became the greatest god.
Death of Pangu
Original text:
Yesterday Pangu died, with four mountains on his head, sun and moon on his eyes, rivers and seas on his fat, and vegetation on his hair. According to the custom between Qin and Han dynasties, Pangu's head is Dongyue, the abdomen is Zhongyue, the left arm is Nanyue, and the right arm is Beiyue, and Xiyue is enough. The ancients said that Pangu wept for the river, gas for the wind, sound for thunder, and eyes for electricity. As the old saying goes, Pangu's happiness is sunny and his anger is cloudy. Wu Chu said, Pangu husband and wife, the beginning of Yin and Yang.
When Pangu died, his head turned into four mountains, his eyes into the sun and the moon, rouge into rivers and seas, and his hair into vegetation. In Qin and Han dynasties, it was said that Pangu's head became Dongyue, his abdomen became Zhongyue, his left arm became Nanyue and his right arm became Beiyue, which was enough to become Xiyue. Before Confucianism said, Pangu's tears turned into rivers, exhaled air into wind, voice into thunder, and eyes into electricity. The ancients said that Pangu was sunny when he was happy and cloudy when he was angry. According to Wu Chu, Pangu is husband and wife, and the beginning of Yin and Yang is also.
4. How can we judge the sentence patterns of classical Chinese more accurately? The so-called judgment sentence is a sentence pattern that uses nouns, pronouns or noun phrases as predicates to judge the subject. Its common form is as follows: 1 "....., Zhao Zhi will also." In classical Chinese, the subject of some sentences is the receiver of action, which is a passive sentence. Its common types are: 1. "See" ... See "Yu" and "Yu" for passivity. For example, "I have a long laugh and a generous family" is an inverted sentence in classical Chinese, which is relative to the sentence order of modern Chinese. We divide inverted sentences in classical Chinese into prepositional object, attributive postposition, adverbial postposition, verb inversion and so on. Preposition object The so-called prepositional object is a component that is usually used as an object, and it is placed in front of the predicate verb to express emphasis. For example, the word "zhi" in "That's not true letter" is the prepositional object. Preposition objects are usually divided into four situations. (65438.0000000 1005 (2) In negative sentences, pronouns are used as objects, such as prepositional objects. For example, "Aren't all ancient people domineering?" (3) With the help of "Zhi" and "Yes", make the object move forward. For example, "I don't know what to read, but I'm confused." (4) Preposition objects in prepositional phrases. 2. Attribute postposition should usually be placed before the head word, but there are many sentences in classical Chinese that put attribute after the head word. For example, "Earthworms have no advantages as minions, but their bones and muscles are strong, and they eat soil and drink yellow mud." Among them, "benefit" and "strength" are post-attributes. The attributive postposition in classical Chinese has the following situations. (6500.00000000105 (2) Use "zhe" as the postposition. For example, "a horse can travel thousands of miles and eat one stone at a time." 3. Adverbials are postpositioned in classical Chinese, and prepositional structures are often used as post-sentence complements. For example, "the poor talk to the rich" and "the rich" are prepositional phrases, which are placed at the end of sentences as complements. 4. verb inversion is rare.