Which one is better, the Wen Caishen or the Wu Caishen?

The difference between the Wen God of Wealth and the Wu God of Wealth. Although there are many folk gods of wealth, they can be roughly divided into two types: the Wen God of Wealth and the Wu God of Wealth.

1. The God of Wealth and Wealth: There are two Gods of Wealth and Wealth, divided into the Star Lord of Wealth and Silk, and the Three Stars of Fortune, Luxury and Longevity.

(1) Caibo Xingjun: He has a very handsome appearance. He is an elder with a white face and a long mustache. He wears brocade clothes and a jade belt. He holds a gold ingot in his left hand and a sign with the words "call" written on it in his right hand. The scroll of "Wealth and Treasures" looks like a rich man. According to legend, he is the Taibai Star in the sky and belongs to the God of Gold. His title in the sky is "Lord of the Star of Making Wealth in the Sky" and he is responsible for the gold, silver and silk in the world. Therefore, many people who seek wealth respect him very much, and some even Offer incense day and night.

(2) Three Stars of Fortune, Luxury and Longevity: The "Lucky Star" holds a child in its hand, which symbolizes the blessing of having a child and everything goes well. "Lucky Star" wears luxurious court clothes and holds a jade Ruyi in his hand, which symbolizes promotion to an official position, wealth and wealth. The "birthday star" holds longevity peaches in his hands and shows a happy and peaceful smile, symbolizing health and longevity. Among the three stars of Fortune, Luxury and Longevity, only the "Lucky Star" is originally the God of Wealth; but because the three stars are usually a trinity, the two stars of Fortune and Longevity are worshiped together as the God of Wealth. If the three stars of fortune, wealth and longevity are placed in the financial position, with these three stars shining over you, the whole house will be auspicious. Feng shui aside, you will feel very comfortable visually and psychologically. Those who hold civilian positions and those who are employed should place or worship the Wen God of Wealth; as for those who are business owners, or serve as soldiers and engage in military duties, they should place or worship the Wu God of Wealth.

2. Wu Caishen: There are two Wu Caishen, one is the black-faced Zhao Gongming, and the other is the red-faced and long-bearded Guan Gong.

(1) Zhao Gongming: Also known as Zhao Xuan, he is a majestic and fierce general. Zhao Gongming, the god of martial arts, is said to be able to subdue monsters and demons, and can also attract wealth and profit, so Many merchants in the north like to enshrine it in their shops; while most merchants in the south enshrine Guan Gong.

(2) Guan Gong: Guan Gong, whose original name is Guan Yu and whose courtesy name is Yunchang, was a famous general in the Three Kingdoms era. With a majestic image, he is not only loyal and brave, but also able to attract wealth, protect wealth and avoid evil. One thing that must be noted is that the directions for placing the Wen Wealth God and the Wu Wealth God are different, and they must be clearly distinguished! The Wen Wealth God with a peaceful face, whether it is the Wealth and Silk Star Lord, or the Fortune, Luxu, and Shou Three Stars, should face the inside of your house, not the outside. . Otherwise, wealth will be sent to the outside of the house! As for the majestic God of Wealth, he should face the outside of the house, or face the door. This way, on the one hand, he can attract wealth into the house, and at the same time, he can guard the door and prevent external evil from invading.

I would like to ask you an expert, what is the difference between Wu Caishen and Wen Caishen? Generally speaking, what are the pros and cons of hiring a Wu Caishen in a store? Thank you. Wu Caishen is Guan Gong. When worshiping, you must face outwards. This is obviously different from Yuwen Caishen. Wu Caishen is suitable for people who are partial to wealth, such as those who do business, business, and those who suppress evil things. The place to place it must be chosen well. Looking in from the door like a chicken, it is important not to see the head of the God of Wealth, because wealth cannot be leaked to the outside. Secondly, it cannot be placed in the bedroom, kitchen, bathroom, window, etc. If it is placed in the living room, it is not easy to place it at the door to avoid leakage. It is better to find a quiet, clean place with hygienic air and no interference.

There are many things you need to pay attention to when inviting the God of Wealth back: first, do not eat meat in the last few days before inviting the God of Wealth, fast as a way to cleanse your mouth, and you must also clean your body and change into new clothes to welcome the God of Wealth; second, consecration Finally, it should be wrapped in red cloth, facing outward, preferably placed on one arm, which means "please come back". It is best not to hold it in your arms; thirdly, after inviting you back, do not stop using incense within one month, and burn incense three times a day. , three sticks each time, sandalwood is the best, the time is 5-7 a.m. (Mao), 11-1 noon (noon), 5-7 p.m. (You), the fourth is best to check before you go back Do not move it repeatedly when placing it. After placing it, gently wipe the face of the God of Wealth from top to bottom with a newly purchased towel. You can also use this method to clean the statue in the future.

There are three Wu Wealth Gods in our country. One is Guan Yu, who is called Guan Shengdijun in Taoism and Jialan Bodhisattva in Buddhism. The other one is Zhao Gongming, who is believed by Taoism to be the leader of the five gods of wealth and the leader of the other four. The God of Wealth is called Marshal Zhao Gong. The last one is Shancai Tongzi, one of the associates of Guanyin Bodhisattva. He is commonly known as the Golden Boy. He is usually considered to be the God of Wealth, because it is better to have partial wealth than to have positive wealth.

As for Emperor Guan Sheng, it is usually believed that the one who attracts wealth is holding an ingot in one hand and a broadsword in the other. Holding a knife in one hand and combing your beard with the other hand is generally considered to be a means of dispelling evil spirits.

Regarding enshrining Wu Caishen, because Wu Caishen is a person who is prosperous and partial to wealth, that is, prosperous and has no fixed income, the kind of wealth that comes and goes, so entrepreneurs, small businesses, and those seeking to win prizes often worship Enshrined...

What is prosperous in Wencai is Zhengcai. For example, in a large company with established business, people engaged in clerical work and those engaged in company management are all Wencai.

When worshiping the God of Wealth, please note that it is best to face the outside of the door. Unlike the God of Wen, the God of Wealth attracts wealth from the outside to the inside. If the passage is blocked, the God of Wealth will not be able to attract wealth. Here it comes... Of course, you should pay attention to this kind of sitting position as it is auspicious for Feng Shui.

Moreover, if the Good Wealth Boy is worshiped together with Avalokitesvara Bodhisattva, it must be consistent with the sitting position of Avalokitesvara Bodhisattva, and of course it does not need to face the door. Because when worshiping Guanyin Bodhisattva, it is generally believed that one should not face the door, otherwise the auspicious energy attracted by the Bodhisattva will leak out.

Something else to note is that the Wu God of Wealth and the Wen God of Wealth can be worshiped at the same time. That is to say, you can worship a Wu God of Wealth and a Wen God of Wealth at the same time. At this time, one of the two Gods of Wealth faces the door. Outside, one person is facing the door. However, it is usually not possible to worship two Wu Wealth Gods at the same time, because Wu Wealth Gods seem to be inseparable. Some people have worshiped them, but they did not attract wealth, but revealed wealth...

Multiple Wen Wealth Gods can be worshiped at the same time. For example, if you worship five gods of wealth at the same time, Marshal Zhao Gong is the leader, and the other four gods of wealth can be supplementary.

Worshiping must be done on the second and sixteenth day of the lunar month, because the God of Wealth receives incense on those two days. This method comes from the method of worshiping the Emperor Tianhou Earth, which is said to be very important. The original poster If you want to enshrine the ratio, please remember to burn incense...

What is the difference between the Wen God of Wealth and the Martial God of Wealth? The Wen God of Wealth has many folk names, such as: Fan Li, Cai Bo Xingjun and Lu among the three stars of Fortune, Luxu and Shou. Magnitude. The God of Wealth and Wealth is often seen in folk sculptures and woodblock New Year pictures. Most of them are in brocade clothes, jade belts, crowns and boots. They have fair faces and smiles. They are suitable for the New Year celebrations and are displayed in halls. The God of Wealth and Wealth may have been extremely wealthy during his lifetime, or he may have been promoted to immortality and was ordered to manage human wealth and title. Most of the literary gods of wealth have not entered the Taoist pantheon, and few scriptures have been handed down.

The "God of Wealth and Wealth" Li Kuizu is the most popular among the people. His portraits are often listed with the three stars of "Fu", "Lu", "Shou" and the God of Joy. Together they are Fu, Lu, and Longevity, wealth, happiness. The enlarged portrait of the God of Wealth is elegant and extraordinary. He is dressed in brocade and jade, wearing a crown and a red robe. He has a white face and a long beard and a smile. He holds "Ruyi" in his left hand and a "cornucopia" in his right hand, with the four words "attracting wealth and bringing treasure" written on it. The two boys behind him were holding sun and moon fans for him. The blue dragon on the left and the white tiger on the right spit out money and ingots, which shows that the God of Wealth has great supernatural powers and has inexhaustible gold and silver treasures.

During the Spring Festival, most people will hang this picture in the main hall to pray for wealth and good fortune. On the fifth day of the first lunar month, all shops open for business, and gold gongs, firecrackers and food are prepared early in the morning to welcome the God of Wealth. According to "Guhe Miscellaneous Knowledge": "On the fourth day of the lunar month, the stove will be connected in the afternoon and the road will be connected at night. Two lanterns will be hung in front of each small door. Fruits, rice dumplings, fish and other items are displayed in the middle hall, and there will be road heads. Rice and Lutou soup are extremely despicable." Gu Tieqing of the Qing Dynasty quoted a poem about bamboo branches by Cai Yun, describing the scene of Suzhou people welcoming the God of Wealth on the fifth day of the lunar month: "Five days to seek wealth, five days to seek wealth. Every year's wish will be fulfilled in a short time; beware of greeting God early elsewhere, and rushing to hold the road head overnight." "Bao Lutou" also means "welcoming the God of Wealth". In northern my country, there is a custom of worshiping the God of Wealth on the first day of the first lunar month and receiving the God of Wealth on the fifth day of the first lunar month. On this day, every household places offerings to celebrate the birthday of the God of Wealth, praying for blessings from the God of Wealth, and for blessings with abundant wealth, abundant harvests, and happiness in the coming year. Pu Songling described this custom in his "Poor Chinese Ci": "On the first day of the new year, I burn famous incense sticks, three cups of tea, and kowtow ten thousand times, and then the God of Wealth comes to bless and praise. Busy. Blessings and kowtows, the God of Wealth is here to listen to the reason; listen to me tell it from the beginning, and tell the poor people about their worries."

The offerings made by Wen Wealth God are different from the ordinary offerings to gods, except for the three sticks of incense every day. In addition to offering incense, on the fifteenth day of every month, you should use "royal salt" mixed with clean water to clean the statues and shrines. "Yushou Salt" is a unique practice of Eastern Mi Buddhism for blessing, sealing, and consecration. The salt itself has strong spirituality and can communicate with the gods of heaven and earth. Therefore, it is necessary to regularly use Yushou Salt to clean the statues and shrines of gods. On the 18th day of each lunar calendar, or when you need to pray for blessings before a special event, you should write your wishes on the "Yushou Xuan" and then burn them on the incense burner.

"Yushouxuan" is a kind of talisman paper. Writing wishes for incineration on the talisman paper can communicate well with the gods. In this way, you can get better blessings by communicating with the gods frequently.

Wu Caishen is divided into Zhao Gongming and Guan Yu. Zhao Gongming holds an ingot in one hand, a sword in the other, and Guan Yu, the god of martial wealth in Guandi Pavilion. Most of the statues of the God of Wealth in Taoist temples today have black faces and thick beards, ride on black tigers, hold silver whips in one hand and ingots in the other, and are fully dressed in military uniforms. The statue of the God of Wealth should be the God of Wealth, that is, the statue of Marshal Zhao Gong. The marshals of Zhao Gong were Zhao Gongming and Zhao Xuantan.

There are also many rules for worshiping Wu Caishen among the people:

① When worshiping Wu Caishen, the face must not face inward, but can only face outside the house, in order to suppress the evil spirits and make the evil spirits Don't dare to invade the house.

②When worshiping Wu Caishen, two Wu Caishen cannot be worshiped at the same time.

③The sacrifices used to worship Wu Caishen must be made of porcelain and clay, because Wu Caishen is a human god.

④ Remember to worship Guan Shengdijun, the God of Wealth and Wealth. The statue should not face the east. The altar should be cleaned frequently and worshiped in all seasons, so that the wealth will be abundant and the fortune will be prosperous.

Whether it is better to invite the Wen God of Wealth or the Wu Wen God is best for you. Generally speaking:

Those who hold clerical positions and those who are employed should place or worship the Wen Wen God;

When doing business, you should place or worship the God of Wealth.

If it is requested for a child in the family, the type of God of Wealth to be worshiped can be determined based on the child’s future career goals.

Although the God of Wealth worshiped will vary from person to person, the method of worship is the same: after inviting the God of Wealth, you must worship the God of Wealth. On the first and fifteenth day of the lunar calendar and on important festivals, burn incense and pray for blessings. The curl of cigarettes can Convey our prayer messages to the gods and pray for their blessings. Therefore, it is said in the Taoist scriptures that "Three pillars of true incense communicate with each other, and the gods of the three realms will bring blessings."

However, many believers often ignore the quality of incense and accidentally use chemical incense or essence incense to worship gods. This It is disrespectful, so I suggest you go to the Wuxiang Copper Stove to order a God of Wealth incense, which is a good idea!

Whether it is better to worship the Wen God of Wealth or the Wu God of Wealth depends on which aspect you focus on, China There are three gods of wealth in China, one is Marshal Zhao Gong, who is responsible for attracting wealth and treasures, one is Bigan, and the other is whose heart was gouged out by King Zhou. Of course, a heartless person will not be partial. My lord said, Tong Sou No deception, treat everyone equally, the other one is Guan Gong, Guan Gong is the embodiment of loyalty, people regard him as the God of Wealth, that is to say, when doing business, you must be as loyal as Guan Gong, don't be greedy for money and only seek profit.

Whether it is better to invite a literary God of Wealth or a Military God of Wealth for doing business, you have to decide, both civilized and military, wisdom and courage come together

There are many things to pay attention to when worshiping the Wen God of Wealth among the people:

① The worship of the God of Wealth must be placed in an auspicious position, and do not worship the God of Wealth in an unlucky place, otherwise it will lead to loss of wealth and both right and wrong. ②When worshiping the God of Wealth and Wealth, the face must not be facing outside the door, but can only be facing indoors. The God of Wealth is a gifter of wealth. If he faces indoors, he sends wealth to people inside the house. If he faces outside, he sends wealth to people outside the house. The owner of the house will be ruined and suffer disaster. ③The Wen Wealth God can be worshiped alone, or the three stars of Fortune, Luxury, Shou and Wealth and Silk Star can be worshiped together. It can also be worshiped with a Wu Wealth God, but it is not suitable to worship with the two Wu Wealth Gods. ④The incense burners and everlasting lamps used when worshiping the God of Wealth and Wealth must be made of copper. Because the God of Wealth and Wealth is a deity in the sky, just put some sweets, flowers and trinkets as sacrifices.

There are also many rules for worshiping Wu Caishen among the people:

① When worshiping Wu Caishen, the face must not face inward, but can only face outside the house, in order to suppress the evil spirits and make the evil spirits Don't dare to invade the house. ②When worshiping Wu Caishen, two Wu Caishen cannot be worshiped at the same time. ③The sacrifices used to worship Wu Caishen must be made of porcelain and clay, because Wu Caishen is a human god. ④ Remember to worship Guan Shengdijun, the God of Wu and Wealth. The statue should not face the east. The altar should be cleaned frequently and worshiped in all seasons. Only in this way can the wealth and fortune be prosperous.

The sacred table should face the door. If you don’t believe it, please look at Taoist temples, big and small, all over the world. All the statues of gods face the door, and you will know that this statement is true. Except for some statues of gods at home that should face the door, the rest do not need to follow the rules; for example, "Guandi" and "Landlord God of Wealth" should face the door, but others do not need to be so.

a. The Wen God of Wealth should face the inside of his house, while the Wu God of Wealth should face the outside of the house or the door.

b. The seating orientation of the gods and Buddhas: the gods and Buddhas should face the gate: please take a look at the temples and Taoist temples. Psychologically stop evil spirits from entering the house!

c. Not toward the toilet, the door, or the dining table

d. When honoring the God of Wealth, you must be first, and when setting off firecrackers, you must be the last. Legend has it that if you want to make a fortune, the firecrackers should be fired until the end to be considered sincere.

e. To be the first to benefit the market, you must get up early to welcome it.

f. When receiving the God of Wealth, you must offer sheep heads and carps. Offering sheep heads has auspicious meaning and offering carps is a picture of fish and fish. I have a homophonic sound, which makes the poem auspicious.

It is also essential to worship the God of Wealth. Every Spring Festival, people all over the country worship the God of Wealth with different methods. During the Spring Festival in northern areas, every family invites the God of Wealth back, enshrines his statue, burns incense and offers offerings. In the early morning of the second day of the first lunar month, the statue of the God of Wealth is burned. During the sacrificial ceremony, a congratulatory message is recited while performing the ritual: "The fragrant red lamps are bright, the gods are here, they are aware of the suffering, and they give wealth to the people. The poor devils stay away, the wealth is prosperous, and over time, the door is filled with gold." A folk song from the Qing Dynasty goes: "On the second day of the new year, , a big sacrifice was made to the God of Wealth, incense candles were lit, wine was poured, and roosters, pig heads, and live carps were served. After the family, old and young, saluted, the sound of firecrackers shocked the world. "The ceremony was very solemn. The content of the offerings to the God of Wealth in the South is particularly particular. The offerings are divided into three tables: the first table is for fruits, with oranges, indicating a broad business; the second table is for cakes, mostly rice cakes, which means that every year is prosperous. There are holly branches, which means evergreen pines and cypresses; the third table is the main banquet, which has pig heads, whole chickens, whole ducks, whole fish, etc., which has the auspicious meaning of attracting wealth and making fish leap. During the sacrifice, the host lights incense and candles, and everyone bows and worships. Everyone is full of hopes of getting rich and prays for great wealth in the new year. All over the country, there are traces of worshiping the God of Wealth, and the status of the God of Wealth in people's minds can be seen from this.

What is Wen Caishen and Wu Caishen? How to distinguish? Satisfactory answer rating: 100%

Wen Caishen, also known as Caibo Xingjun, is the God of wealth and wealth. The statues and portraits are all dressed as civil servants, with a prime minister's gauze hat on their head, a white face and long hair, five long beards, holding a wishful thinking in their hands, wearing a python robe, and holding ingots on their feet. It has the meaning of attracting wealth, so gamblers and businessmen admire it. . The main literary gods of wealth include Bigan and Fan Li.

1. Bigan

Bigan was the uncle of King Zhou of Yin. He was loyal and upright. He was disemboweled by King Zhou because of his outspoken advice. Folk legend: Bigan glared at King Zhou, plucked off his heart, threw it on the ground, walked out of the palace, came to the people, and scattered the treasures. Because he has no heart, acts fairly and impartially, he is deeply loved by people and is respected as the God of Wealth and Wealth. Because of his impartiality and selflessness, he is also known as the "Justice God of Wealth".

2. Fan Li

Fan Li was an important minister of the Yue King Gou Jian in the Spring and Autumn Period. After helping Gou Jian achieve hegemony, he was afraid that the rabbit would die and the dog would be cooked. He bravely retreated and went to Qi to do business and made a fortune. He became extremely wealthy and named himself Tao Zhugong. He was philanthropic, and repeatedly distributed all his wealth to friends and old friends, and regarded money very lightly. He is intelligent, upright, generous, righteous, and helpful to the world. He has the noble character of God, so he is respected by the world and is regarded as the God of Wealth. Because of his resourcefulness, he is called the "God of Wisdom and Wealth".

Wu Caishen, in folk statues, is a common figure with a black face and thick beard, an iron crown on his head, an iron whip riding a black tiger, and a battle robe. Zhao Gongming, the god of martial arts and wealth who has always been very popular in China, is often worshiped as the god of house control. Another martial god of wealth is Emperor Guan, who is often regarded as the "all-powerful god".

1. Zhao Gongming

Zhao Gongming was originally the Taoist god of the underworld and one of the five plague gods. He could also drive away thunder and lightning, call for wind and rain, and eliminate plague and disasters. In the Ming Dynasty, he was named the "Golden Dragon Ruyi Zhengyi Dragon Tiger Xuantan True Monarch" by Jiang Taigong in "The Romance of the Gods". He had jurisdiction over the four gods of attracting treasures, collecting treasures, attracting wealth, and making money, and he truly became a god of wealth. It was quickly accepted by the people and respected as the God of Wealth. Legend has it that his eyes were gouged out and he would not look at others with a snobbish eye. Therefore, he distributed the wealth among the people in the fairest way and was called the "Justice God of Wealth." Among the folk gods, the most prominent one is Zhao Gongming.

2. Guan Gong

Guan Gong is the omnipotent god. He was regarded as the "Martial Saint" in the Ming and Qing Dynasties and has the reputation of "the first person of loyalty through the ages." Because merchants respected Guan Gong's loyalty and faith, they regarded him as the patron saint of the business world and worshiped him as the god of wealth, in order to establish a transaction order based on "integrity" in the business world. Because Guan Gong is trustworthy and righteous, he is also called the "Loyal and Righteous God of Wealth".

Partial God of Wealth - Five Gods of Wealth, commonly known as the Five Gods of Wealth, namely Zhao Gongming of Zhao Xuantan, Xiao Sheng of Zhaobao Tianzun, Cao Bao of Nazhen Tianzun, Chen Jiugong, the messenger of wealth, and Yao Shaosi of Lishi Immortal Official Five gods, they are responsible for gold and silver, bringing good luck and receiving good fortune. The Five-Way God of Wealth is a common image in folk auspicious New Year pictures, and is most worshiped in the Jiangnan area.

The Five-Road God also refers to the Road God and the Walking God. People pray that all the five roads in the east, west, south, north and middle will bring wealth, so the Five-Road God is also called the Road God.

The Little God of Wealth is mainly beneficial to the City Immortal Official, the Lucky Boy, Bangs, and the God of Wealth. These gods of wealth often appear in the form of boys, and often hold treasure trays or hold ingots, wishful thinking, etc. beside them to wait in front of the civil and military gods of wealth, hence their name.

1. Lishi Immortal Official

Lishi Immortal Official is a little god of wealth popular among the people. He is Zhao Gongming’s apprentice, named Yao Shaosi. In "The Romance of the Gods" He was named the Immortal Official of the City of Lishi who welcomes auspiciousness and accepts treasures. "Lishi" means good luck and good fortune in common proverbs, and also refers to the profits from trading. The Immortal Official of the Lucky City is the most popular among businessmen. Every New Year, the Immortal Official of the Lucky City must be posted on the door for good luck and wealth.

2. Bangs

His real name is Liu Cao, nicknamed Haichanzi, and he was a poor Taoist priest during the Five Dynasties period. Because toad is a mascot that wards off evil spirits and bestows wealth, it is rumored among the people that "bangs play with golden toad" and "bangs play with money". Legend has it that the golden toad vomits money and scatters money wherever its bangs go to help the poor, so it is called the "living god of wealth".

3. Hehe God of Wealth

"Hehe" is not the God of Wealth, but the God of Joy. Taking the meaning of "harmony brings wealth", the folk evolved the God of Marriage into the God of Reunion. And eventually evolved into the God of Wealth.

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The local god of wealth worshiped in Jiangsu and Zhejiang since the Ming and Qing Dynasties. A legendary figure who is said to be an anti-Japanese hero. The people hope that these heroes who have benefited the local area can still exert their "residual heat" after death and continue to protect the local people, build temples to worship them, and worship on the second and sixteenth day of every month, which is called Baili City.

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