Twelve most effective secret ways to accumulate virtue and change life.
Yes, watching Feng Shui can make the poor rich, the patients healthy, the employees trapped by fate get a raise or promotion, the companies that have lost money for many years become prosperous, and even couples who turn against each other can change their minds. ...
On the surface, Feng Shui can improve fate, but most people will ignore one of the famous sayings with profound philosophy-"Blessing the land and enriching the people".
Any "blessed land" with good feng shui in the world can be inhabited by "lucky" people. "Blessed Land" is also a house with good feng shui. In other words, it is absolutely impossible for people without "good fortune" to live in a "blessed land" with good feng shui.
How did this "blessing" come from? One is born (that is, brought by previous lives). Second, this is what I got from Xiu De's good deeds in this life. The former is congenital luck, and the latter is acquired remedy.
Here are some simple ways to change your life:
The first method: chanting,
This is the best way, without spending a penny, regardless of poverty and happiness. But you must have "confidence" and "perseverance"!
To recite the truth, we must be sincere and confident, we must persevere, and we must not give up halfway. Only in this way can it be effective, and the longer you recite it, the greater the effect.
Mantras are the ships for Buddhas and Bodhisattvas to cross the world. The bearer of the spell is a French ship, which can reach the other side from one shore.
The magic of mantras is invisible. If you recite them for a long time, you can clear your sins. If you recite the scriptures for others, you can also eliminate the sins of others for a long time and make others blessed. The power of spells can resolve all disasters, eliminate the pain of diseases, and turn bumpy stagnation into a smooth road.
Most of all kinds of scriptures have the vows of Buddha and Bodhisattva. As long as the narrator is pious and attentive, he can feel it over time, and the Buddha and Bodhisattva will fulfill the narrator's requirements according to their vows.
For example, in the Great Compassion Mantra, the avalokitesvara once swore in front of the ancestral seat of Buddha Sakyamuni: "If all living beings recite the Great Compassion Mantra and fall into the three evil ways, I will never be enlightened. Recite the great compassion mantra. If I don't give birth to Buddha, I will never be enlightened. Recite the mantra of great compassion. If I can't talk eloquently, I swear I won't be right. Recite the great compassion mantra. In today's life, if all you ask is unsuccessful, you must not be Dalagni of the great compassion mantra. " It can be seen that Guanyin Bodhisattva's vow to the great compassion mantra is not light.
Another example is "Goddess Mantra of Zhunti Buddha". The Buddha of Sakyamuni pitied the last-time sentient beings at the only garden meeting. His bad karma was heavy and his fortune was thin, and he was easy to degenerate into an evil cycle. Therefore, this mantra was recited to all sentient beings. As long as the person who holds this mantra sincerely holds it more than 100 times a day, all disasters and sufferings can be eliminated for a long time and longevity can be increased. Fasting and chanting 100 times a day, after 49 days, the Bodhisattva will send two gods to follow the curse holder all the time, secretly protecting him from all disasters. If you read it 900,000 times, you can rule out all the felonies such as five crimes and ten evils.
Another example is "The Truth of Eliminating Sin in seven buddha", which was designed by the Buddha for all sentient beings, to eliminate past lives's four-fold and five-inverse felony, so that the reciter can eliminate his own sin and resolve all bad karma.
The magic of mantras is incredible. All kinds of obstacles in the world are rooted in the infinite magic of karma mantras after creating "evil causes", which can dissolve the cycle of various "evil causes", so it is natural to turn bad luck into good luck. This is one of the radical methods.
The best way to recite the mantra is to wash, burn incense and recite it devoutly every morning. Before eating, the light taste of the five turbidity was not dyed, which was cleaner. If there are people who worship the Buddha at home, they can burn incense and kneel in front of the shrine, or they can choose a clean place to burn incense and kneel, but it is best to go to a nearby Buddhist temple to recite scriptures. People who recite scriptures should not eat beef or dog meat for the time being (eating beef or dog meat, chanting with blood, is sinful). It is best to fast in the north month every month, or on the 10 day of each month (the first day, the eighth day, the fourteenth day, the fifteenth day, the eighteenth day, the 23rd day, the 24th day, the 28th day, the 29th day and the 30th day of each month). Change the month to 27). Or the sixth day of each month (the eighth, fourteenth, fifteenth, twenty-third, twenty-ninth and thirtieth days of each month). The month is changed to 28).
Those who recite scriptures can choose one or two Buddhist scriptures for long-term worship, and don't be greedy. When reading, be calm, put your hands together, hang your eyes, and concentrate on not being greedy. You can read quietly or meditate. When you meditate, you should listen quietly, listen back to what you have read, and achieve "export, ear, and enlightenment." After such a long time, the spell started and it was quickly sensed. After reading it, I feel refreshed, my heart is full of peace, and my mood is particularly cheerful and happy.
When you pay attention to reading, you should try to eliminate distractions. People who are reciting at the beginning are not focused enough and are easily distracted. We should train ourselves step by step, and after a long time, we can achieve the "unity of mind and mantra." If it's "careless" or "duplicity", it won't help to shout your voice out.
Mantras include the Diamond Sutra, the Amitabha Sutra, the Heart Sutra, the universal products of Guanyin Bodhisattva, the Great Mercy Mantra of Guanyin Bodhisattva, the Thousand Hands and Thousand Eyes Mantra, the Bodhisattva's original desire sutra, the Taiwanese businessmen's induction sutra, the Guandi Shi Jue Sutra, the Wen Chang Emperor's and seven buddha's crime-killing mantra.
The second method: release.
In addition to chanting, releasing is also a good way to accumulate moral benefits.
In order to enjoy delicious food, people all kill and cook. In Hong Kong alone, hundreds of millions of cattle, pigs, sheep, chickens, ducks, geese and seafood, fish, shrimp, crabs, clams, oysters, snails, mussels, pigeons, quails, snakes and fish are slaughtered in slaughterhouses and kitchens every day. It has filled the whole of Hong Kong with murder and hostility, and the grievances of countless victims have accumulated over time, which will inevitably bring harm to mankind. May Zen master Yun stop killing. There is a cloud in the poem: "If you want to know the robbery with swords and guns in the world, listen to the butcher's door at midnight." This shows that the world is guilty every day. Modern medical scientists have confirmed that eating more meat will bring various diseases to people, and people who eat more seafood are prone to all kinds of strange and incurable diseases. These facts come from the scientific study of tangible things, while the intangible factors of karma still account for the vast majority. In the modern society that emphasizes material enjoyment, people have long been insensitive to this, which is a sad and pitiful side of mankind.
However, if someone can pay attention to human crimes in this respect, you will gradually realize and reflect: six animals are also spiritual and soulful lives, so why should human beings "eat the jungle"? Are they really born to be cooked and slaughtered? Don't they have their own natural life rules? Can't humans live without eating their own flesh and blood? Did mankind become the "spirit of all things" by such cruel and bloody behavior?
From the tragic struggle of six animals when they were slaughtered, it is enough to prove that their souls resent human beings and that human beings are cruel. On the contrary, if someone can save them from death and give them a natural chance to live, their hearts will be filled with gratitude, which is enough to show the kindness and virtue of human beings!
Therefore, people who pay attention to accumulating virtues and planting blessings will work hard in this regard-release!
Releasing is not only to give animals a chance to escape from death, but also to arrange a "rescue" road for themselves. Its intangible achievements in eliminating evil deeds and accumulating good deeds are immeasurable, especially for those who suffer from chronic diseases or seek a long and healthy life, "release" is more important.
Precautions for release, such as seafood and fish belonging to salt water, should be put back into the sea. Fish belonging to fresh water should be put in the pond. Birds should be released in the mountains. Let them return to the nature that adapts to life.
Fish, turtles or freshwater turtles, birds and quails should be selected for release. Call often, preferably for a long time, maybe several times a month. Or you may be willing to release a number of wishes, unlimited time, the sooner the better, and then continue after completing one wish. Just like Yuan Lefan made several beautiful wishes to realize something.
It doesn't cost much to set them free. If the economy is not rich, you can use the method of "accumulating sand into a tower" to save 35 yuan a day, and then you can save 90 to 150 yuan a month to fly, but you must use it for special purposes and have perseverance and confidence.
The third method: make a vow to be a vegetarian.
This is another good way without spending money, but not everyone in Hong Kong can do it. We should not only look at our own occupation and situation, but also look at our own will and overcoming power.
Vowing to be a vegetarian does not necessarily mean being a vegetarian all your life. You can decide the length of vegetarian diet according to your own situation, from one hundred days to half a year, or one year, three years, five years or ten years. It also depends on the size of your own will and the size of what you want to achieve.
For example, people who have too many setbacks in marriage have been blocked and have never succeeded. You can make a vow to be a vegetarian for two or three years according to your own situation to achieve a happy marriage.
Another example is that people who are frustrated in their careers can make a vow to be vegetarian for three to five years in order to achieve stability and smoothness in their careers.
People who want to be vegetarian had better go to Buddhist temples or temples in person, bathe and fast in advance, do it sincerely and solemnly, and kneel before bodhisattvas or Buddha statues in order to achieve something. You don't have to be sparse, as long as you have sincerity, you can feel the buddhas and bodhisattvas.
Those who make vows must keep their words and never break them, or they will be more guilty.
Those who make a wish do not kill, and those who make a wish do not demand evil. If you want to get married, you don't need bad karma. If you want a career, you don't need to get rich, and you don't need to get something for nothing.
The fourth method: direct assistance to the poor.
Although this method requires money and property, it doesn't have to be a lot. You can do what you can and plant unlimited blessings.
From time to time, we can see the news in the newspaper calling for public charity: or the tragic situation that someone died unexpectedly in a certain place and lost his livelihood; Or so-and-so is old, disabled and helpless, begging and lying in the street, enduring hunger, cold and wind and rain; Or so-and-so can't afford to be ill for many years, six parents don't recognize it, two meals don't follow, and poverty and illness are unbearable.
Such tragic tragedies are often staged in real life, and people with a little compassion will feel sad and pity from the heart when they see or hear these tragedies. So many philanthropists are kind enough to help others, and remittances are transferred from newspapers to lonely old people. These philanthropists are planting Futian widely! Plant infinite blessings for your future!
As mentioned in the previous chapter, the size of a "blessing" is not measured by the number of "charities", but by the depth of "heartfelt". So the contribution of charity can be measured according to one's own ability. As long as the people of Changfu Daily always cultivate this compassion and never miss every opportunity to do good, and the amount of donations is unlimited, Ford's contribution is immeasurable.
If you have time, you'd better give the money to the orphans in person and visit them at the address listed in the newspaper. After witnessing the tragic situation of others, we can cultivate our own compassion, which is Bodhisattva's heart! Don't leave your name when you donate, and don't want to repay your kindness, lest the beneficiaries resent it. This is "giving without giving", and the merit is greater.
The fifth method: visit the nursing home.
This method is best composed of several people in a group. Everyone donates what they can to buy food, such as fruits, biscuits, milk powder and daily necessities. , and then sent to the nursing home, distributed to the elderly.
The sixth method: visit the orphanage.
You can go alone or several people can go together. There are many kinds of things to carry, such as food, toys, clothes, educational children's books and so on. Go during visiting hours and distribute it to orphans.
Orphans have lost their parents' support and can't get the maternal love and family warmth that ordinary children have. They were born with loneliness and bitterness, and their childish hearts were traumatized. Their situation is a great misfortune in life. They need a mother's loving hug, spiritual comfort and a good education.
Seventh law: donate and print scriptures and good books.
Scriptures and good books are the painstaking efforts of all Buddhists and Bodhisattvas to help others, save suffering and eliminate disasters. Promoting the spread and popularization of Confucian classics and good books is to publicize the compassion and boundless merits of Buddha and Bodhisattva. Therefore, donating and printing scriptures and good books is one of the best ways to widely plant Futian.
Scriptures and good books promote karma, which can restrain people's evil psychology and behavior, make the wicked obey the rules and reduce the evil in society. It can also encourage people to increase their friendly beliefs, make concessions and be patient with each other, and promote a peaceful atmosphere in society.
Therefore, people who are willing to do good deeds will not easily ignore this best opportunity.
The amount of donation depends on everyone's economic environment, but the depth of all good deeds is not measured by money, but by the depth of "from the heart". "Out of the heart" means "out of the heart". What is the heart? Compassion is the heart of a bodhisattva.
Love, self-confidence, gratitude, in fact, do not need to pursue form, just do not say, penetrate into small things, melt in thoughts all the time, not for the afterlife, not for the result, just for a kind heart, this is blessing, hehe. . .
The eighth method: forgive others.
As the old saying goes, "don't blame others for being small, don't send others private, and don't miss people's old evils." If we can do these three things, we can take a big step forward on the road to Xiu De. Many religions teach people to forgive and tolerate. People who are sorry for you often have their own reasons or difficulties. Putting yourself in their shoes, paying more attention to people's goodness and less attention to people's evil will naturally give birth to a kind of compassion. In other words, if someone really intends to hurt us, it should be regarded as our own karmic revelation. In our previous life, we did something wrong to others, and now the creditors have come to get it back. If you look at it this way, it will naturally calm down a lot. The gentleman is large, and the villain is popular.
The ninth method: learn to bear the burden of humiliation.
Humiliation is one of the six degrees of Buddhism, and it is also very valuable to us ordinary people. Others' criticism of themselves is not an insult. We should accept it modestly and cautiously. "If you have it, change it, and if you don't, you will be encouraged." Taking criticism as others' concern for us is our motivation to move forward.
On the one hand, people's unreasonable abuse of us is to hone our mentality and temper, and people who do great things need not only extraordinary talents, but also extraordinary measurement and tolerance. People are ashamed to draw their swords, which is not brave enough, but they are not surprised when they suddenly add, and they are not angry; On the other hand, it is our chance to increase happiness. After suffering unreasonable abuse, virtue grows with quantity, and happiness advances with quantity. This can be the best basis for your own destiny to change.
The tenth method: always be grateful and always be modest.
I have met some young people who are well-off, successful in their studies and excellent in their work, so they think they are better than others, and they are arrogant and dull, thinking that they can enjoy prosperity with their own abilities, and these often become obstacles in the future. Once you fail, you realize your smallness. There are also some talented people with extraordinary abilities, but they often have a grateful attitude and a modest attitude, treat others with equal love and are willing to give back to society. In this way, they can be more harmonious in their families and their careers can be more developed. In fact, God gives people wisdom and wealth, not to let people take care of themselves and enjoy themselves, but to help those poor people with their hands. The more you can share your blessings with others, the longer your blessings will last.
The ancients said that only humility can lead to happiness. Always be humble and grateful, and your fate will be improved.
Eleventh method: often suffer losses.
Life is not perfect, a person's life will always encounter ups and downs, even the wealth of emperors has its own disappointments, which is also correct from the principle of fate. Don't fight for life, if it's not yours, even if you fight for it, you won't be blessed. And losing is a good way of transshipment, giving the benefits to others instead of playing by yourself. If you lack these things in your life, God will make it up to you in another way.
Losing is to let others get more benefits, and it is also a state of mind. Realize that the world is not perfect, that you and others have defects, and know how to accept yourself and others happily and accept disappointment, so that life will become happier and happier.
The twelfth method: smile.
Smile often in your life and pass on your kindness and goodwill to the people around you, and you will form a good relationship with the people around you. "If you don't believe in Buddhism, you will win people's hearts first." Familiar people and strangers can feel your kindness. In this way, there will naturally be fewer contradictions and conflicts in your life, and it will become smoother and more accessible, and this has begun to improve your destiny.