Ceng Laoshi said goodbye.
There are several relationships in studying meridians together:
1, exterior-interior relationship; 2. Relationship with the same name; 3, don't pass the relationship, and I think there is a same system relationship, innate system, acquired system and balanced system.
Meridian from the outside to the inside: heart and small intestine, lung and large intestine, spleen and stomach, etc. Its mechanism is that the zang-fu organs are yin and the fu-fu organs are yang, and the related zang-fu organs are interrelated through meridians.
Yin and Yang have the same name: Lingshu Root Knot says: "The sun is open, Yangming is closed (hé means closed), and Shaoyang is the pivot (shu means center and key); Taiyin is open, Jueyin is closed, and Shaoyin is pivot "? Small intestine and bladder belong to the sun, triple energizer and gallbladder meridian belong to shaoyang, and stomach and large intestine belong to Yangming. Lung and spleen belong to Taiyin, heart and kidney belong to Shaoyin, and liver and pericardium belong to Jueyin.
To put it more simply, the opening and closing of Yang meridian and Yin meridian are just different from each other, namely:
On: The sun is too cloudy.
Proximity: Yangming-Jueyin
Pivot: shaoyang-shaoyin
The words "too" and "less" of yin and yang are interrelated, and the rest of Yangming and Jueyin are also interrelated.
Taiyin has Taiyin lung meridian and Taiyin spleen meridian; Taiyang bladder meridian and four meridians of small intestine
How to remember? Yin and Yang and hands and feet are just staggered. The lung meridian of hand Taiyin is separated from bladder meridian of foot Taiyin, and the small intestine meridian of hand Taiyin is separated from spleen meridian of foot Taiyin.
Just remember the other two in the same way.
The view that meridians are not connected first appeared in Li Qian's Introduction to Medicine in Ming Dynasty.
Introduction to Medicine and Regulating Zang-fu Points quoted the theory of puncturing five zang-fu, and first recorded the related theory of separation of zang-fu: "Heart and gallbladder are connected (heart disease is mainly palpitation, gallbladder disease is mainly warming, gallbladder disease is mainly trembling and tonifying heart), liver and large intestine are connected (liver disease is mainly dredging large intestine, and large intestine is mainly calming liver meridian), and spleen and small intestine are connected (spleen disease is mainly purging small intestine fire, and gallbladder disease is mainly tonifying heart). It is also wonderful that the bladder disease focuses on clearing the lung and vomiting, the kidney should pass through the triple energizer (kidney disease should be combined with triple energizer, and triple energizer disease should mainly tonify the kidney), and the kidney should pass through the life gate (body fluid and stomach deficiency should greatly replenish the right kidney). "
I can't find, research or know the book "The Theory of Penetration of Five Organs".
But other theoretical guidance is also very effective.
The meanings of other words, which can be found, are mostly the meanings of other categories and categories. This is different for meridians? Mechanism, still no practical help.
Rong Chuan in the Qing Dynasty also talked about the branches of meridians in his book "Convergence of Chinese and Western Medical Classics, Essence and Treatment of Zang-fu Organs".
And explore its mechanism, said: "cover the so-called communication, there must be a way to spread." After the Tang and Song Dynasties, reasoning was made out of nothing, not based on actual records. Although western medicine is detailed and slightly angry, such a road cannot be invented unless it is borrowed from the West. Western medicine said, "People's internal organs are all connected with the network, and there are microfilaments circulating qi and blood in the network. ",
The Tang Dynasty (Rong Chuan) scholars took the connection of fixing devices as the basis for dividing zang-fu organs, which embodied the idea of trying to integrate Chinese and western, but it was different from their views on name, invisibility and usefulness. Although the zang-fu organs wrapped by membrane net can be used as the communication path between zang-fu organs, it is not enough to explain the specificity of their communication.
The famous modern Dong Zhen? Yang has also studied the theory of non-communication, and I agree with him.
Mr. Yang believes that the syndrome differentiation of zang-fu organs is qi-qi communication, and this theory comes from the theory of opening and closing of six meridians. "Soul Pivot Root Knot" says: "The sun is open, Yangming is closed (hé is closed), and Shaoyang is the pivot (Shu is the middle and key); Taiyin is open, Jueyin is closed and Shaoyin is pivot. " When the sun communicates with the Taiyin, the lung communicates with the bladder, and the spleen communicates with the small intestine. Yangming communicates with Jueyin, stomach communicates with pericardium, and liver communicates with large intestine. Shao Yang is connected with Shao Yin, the heart is connected with gallbladder, and the kidney is connected with triple energizer.
Yang's theory of qi is similar to that in Introduction to Medicine.
Yang's words and opinions also make us have a clearer understanding of the opening and closing theory of the Six Classics.
According to Xu Ling's theory, Mr. Yang Weijie said: "Giving Yang means opening, receiving Yang means closing, and turning Yang means pivoting;" Open when applying yin, close when receiving yin, and pivot when turning yin. The meaning of opening and closing pivot can be summarized into three aspects: application, acceptance and transmission. The sun, known as the "fan of six meridians", is the surface of three yang, and the main body of gasification moves outward, spreading yang to the outside; Lung controls the spread of subtle body fluid, spleen controls the stomach, and body fluid is transformed into subtle body fluid, so the spread of body fluid is controlled by Taiyin, so the sun and Taiyin control it. Stomach and large intestine are mainly qi-filled, pericardium is Shen Wei, and liver stores yin and blood, so Yangming and Jueyin dominate the closure. Shaoyang can make Yang Qi from the outside to the inside, adjust the rise and fall of Yang Qi at home and abroad, and the gas inside and outside the hub; The heart and kidney with less yin are the viscera of fire and water, the heart controls extravasation of blood vessels, the kidney controls water and qi, and the fire and water are connected, so less yang and less yin control the pivot. The opening and closing pivots of Sanyang and Yin San are in the exterior-interior relationship of Yin and Yang respectively. Both the sun and the lunar calendar are "on". The sun focuses on the distribution of qi and the lunar calendar focuses on the movement of water. Both Yangming and Jueyin are "closed", with Yangming dominating surrender and Jueyin storing yin and blood. Both shaoyang and shaoyin belong to "pivot", with shaoyang leaning towards pivot qi and shaoyin leaning towards pivot blood. The two are mutually compatible in function, and when one side is abnormal, it is easy to cause changes in the other side, and there is a pathological causal relationship between them.
For example, the evil of the sun and the moon will lead to abnormal distribution of water and liquid, such as flooding and edema of feng shui; Abnormal transportation of water and liquid will also hinder the movement of meridians and gases of the sun. For example, Article 28 of Treatise on Febrile Diseases, "Severe headache and depressed fever", is caused by unfavorable gasification and stagnant water pathogen. Yangming and Jueyin, Shaoyang and Shaoyin are similar. Physiologically and pathologically, Sanyang pivot has a special relationship with Yin San pivot. According to the corresponding relationship between hand meridians and foot meridians as a group, the relationship between viscera and viscera is formed.
Article 28 of Treatise on Febrile Diseases is due to the fact that "the first item is strong and painful, depressed and fever", which is caused by unfavorable gasification and stagnant water evil. The symptoms are in the bladder meridian, which is not connected with the lung, and the lung has the problem of unfavorable gasification. Actual combat conditioning requires two meridians to be conditioned together, and the acupoints corresponding to the two meridians are moxibustion together.
We have just learned the concept of meridian division put forward by Ming Dynasty, and the views of Tang Rongchuan and modern Mr. Yang on meridian division mechanism in Qing Dynasty. These are the roots of meridian separation, right?
There are also some medical books that support the separation of zang-fu organs from other angles: For example, The Difficult Classics Sixty-six Difficult Classics says: "Human life is also the root of the twelve meridians, so it is called Yuan. Sanjiao, the original gas is different, and the trip of the main three gases has experienced the five internal organs. " It is pointed out that kidney and triple energizer are interlinked. Su Wen's theory of meridian differentiation points out that the lung has the function of "hydrophobic channel and descending bladder meridian", and "dispersing yang without warming and facilitating urination" also talks about the correlation between lung and bladder meridian.
The meanings of other words, which can be found, are mostly the meanings of other categories and categories. This is different for meridians? Mechanism, still no practical help. Some people think that other words have the same meaning as other hexagrams in the eight diagrams, or that other different words are borrowed from other hexagrams.
Next, I want to explain its meaning to Baidu.
It is common sense for Chinese medicine to seek resources and help from the Eight Diagrams of the Book of Changes.
Eight hexagrams in the Eight Diagrams are called Jing hexagrams, and eight eight sixty-four hexagrams, which evolved from the Eight Diagrams, are called Bie hexagrams.
There are three kinds of changes in the world: conventional changes, unconventional changes and sudden changes.
Seasonal, day and night changes, plant growth and collection are all routine changes. Conventional changes are predictable. Eight hexagrams, namely, trunk branch, town branch, Kan branch, Gen branch, Kun branch, Xun branch, Li branch and Hui branch, reflect the routine changes.
Other hexagrams reflect unconventional changes.
I'm stuck here, too Does the difference of meridians also reflect the unconventional changes of meridians?
I hope to have a master teacher to solve the problem.
The connection law of yin and yang meridians is exactly the same as the corresponding principle of gossip: dry versus rational is true.
Actually, I haven't figured it out yet. I just learned some application rules.
If the Eight Diagrams of the Book of Changes is heaven, it can be used in this way without serious textual research.