A 250-word philosophical story
In the history of China, the women known as Mr. Wang are: Mr. Soong Ching Ling, Mr. Wang, Mr. Bing Xin, Mr. Zhang Ailing, Mr. Xu Guangping, Mr. Wang, Mr. Qiu Jin, Mr. Lin and so on.
The word "sir" generally refers to men, which is well known, but sometimes women also call it "sir", such as "Mr. Qingling" and "Mr. Bing Xin". This term originated in modern China.
Because such women have generally made great contributions to the country and the nation, the title of Mr. is a respect for these women, and it is customary to call them Mr. instead of Ms.
(1) Extended reading of 250-word philosophical stories;
Mr. Wang's meaning has changed:
1, "The Analects of Confucius for Politics": "There is wine and food, sir." The note said, "Sir, so are my father and brother." It means that if you have wine and food, you are filial to your father and brother.
2. Mencius: "Why did Mr. Wang say this?" This "sir" refers to an old and learned man.
3. The Legend of the Festival by Huang Daozhou in the Ming Dynasty: "Mr. Dong (Dong Qichang) said:' Gong () is only good at counting, but he has four considerations.' "According to the textual research of Dong Qichang in Ming Dynasty and Yuan Keli, the teacher and examiner of Huang Daozhou, the" Mr. "here still has the meaning of traditional address.
5. In the early Qing Dynasty, Guo Xiang was called "the old gentleman". After Qianlong, the term "old gentleman" was seldom used in officialdom.
After the Revolution of 1911, the name "old gentleman" became popular again. In the communication field, people who meet are called "old gentlemen".
After the 1970s and 1980s, the usage of "Mr" became more extensive. Women also call themselves and other people's husbands "gentlemen".
Mr. explanation:
1. Educators' speeches, such as Mr. Zhou Shuren.
2. honorifics for intellectuals and adult men with certain status.
3. Call someone else's husband or the opposite person your husband (specific usage: all of them are preceded by personal pronouns or attributes; Such as your husband, my husband).
In ancient times, people called it storytelling, physiognomy, divination, geomantic omen, etc. Such as: Mr. Feng Shui.
5. Another name for a doctor: for example, "I am sick to see a doctor".
6. The word "Mr." is usually called by the surname of Mr., but in our national culture, it has another meaning, that is, the title of the teacher on the three-foot platform.
(2) Foreign ideal story 100-250 words (finally, add the philosophy of this story).
Pierre Cardin's story of realizing his ideal.
Each of us has our own ideals in our hearts. But can we really never give up and pursue our ideals persistently?
Pierre Cardin's story of realizing his ideal.
Pierre, a French teenager, likes dancing since he was a child. His ideal is to be an excellent dancer. However, because of his poor family, his parents who barely made ends meet simply could not afford to send Pierre to dance school.
Pierre's parents had to send him to a sewing shop as an apprentice, hoping that after he learned a craft, he could help his family reduce the financial burden. Pierre, who works in a sewing shop for more than ten hours every day, hates this job. He doesn't have to pay for the heavy work, which is not enough for his living expenses and apprenticeship. The important thing is that he feels that he is wasting his time, and he is depressed that his ideal cannot be realized. He even thinks that it is better to end his life earlier than to live in such pain.
In despair, Pierre suddenly remembered Boudrie, the father of ballet music whom he admired since childhood. Pierre felt that only Boudrie could understand his dedication to art, so he decided to write a letter to Budri, hoping that Boudrie would accept him as an apprentice. At the end of the letter, he wrote: If Budley doesn't reply within a week and refuses to accept him as a student, he will have to devote himself to art and commit suicide by jumping into the river.
Soon, Pierre, devastated by youth, received a reply from Boudrie. Pierre thought that Boudrie was moved by his insistence and agreed to accept him as an apprentice. But the letter didn't mention that he was a student. Just telling your own life experience. Boudrie told Pierre that he wanted to be a scientist when he was young. But because his family was poor at that time, his parents could not send him to school, so he had to live a life of singing with street performers. Finally, he said, in this world, there is always a certain distance between reality and ideal, so people should choose to live first. Only by living well can the ideal stars shine. A person who doesn't even cherish his own life is not worthy to talk about art.
Pierre was suddenly awakened by Budley's answer. Later, Pierre studied sewing skills hard. He started his fashion career in Paris at the age of 23. Soon, he established his own company and clothing brand, which is now the world-famous Pierre Cardin Company.
Pierre's company has developed rapidly because he is committed to fashion design and management. Pierre had 200 employees when he was 28. Many of his customers are world celebrities. Nowadays, Pierre Cardin brand owns not only the clothing industry, but also clothing, watches, glasses, cosmetics and so on. Pierre Cardin not only became an extraordinary billionaire, but also products all over the world were named after him.
In fact, Pierre Cardin said in an interview with reporters, I don't have the qualities of a dancer. Being a dancer is just an illusory dream of being young and frivolous. Pierre Cardin wouldn't be here today if he hadn't given up his dream of becoming a dancer.
Yes, every young man has his own ideals, and he has been excited and depressed for his great ideals. Only by diligently doing everything around you and taking every step of life in a down-to-earth manner can we approach our ideals faster.
My friend, maybe one day, like Pierre Cardin, you will suddenly find that your ideal is always with you, but you haven't found it.
(3) Analyze a philosophical short story with senior two politics, no less than 250 words, urgent!
Three fires
In the cold winter, a group of people lit a fire. The fire is blazing and people are warm. A person thought: it's so cold, I must never leave the fire, or I'll freeze to death. Everyone else thought so, so this pile of firewood was quickly put out and all the people froze to death.
Another group of people lit a fire. One of them thinks that if everyone just keeps warm and doesn't check the firewood, the fire will go out sooner or later, and so will others. As a result, everyone went to collect firewood, and no one kept warm. They all froze to death on the way to collect firewood, and finally the fire was put out because there was no firewood.
Another group of people lit the third fire. Not all the people gathered around the fire to keep warm, and not all of them went to collect firewood. Instead, they made a system of taking turns heating and collecting firewood. Half heating, half collecting firewood, so everyone went to collect firewood, and everyone got warm. The fire burned brightly because it got enough firewood, and the fire and life continued into the next spring.
Analysis:
1, materialist dialectics holds that the connection between the whole and the parts is a form of universal connection of objective things. Their status and role are different. When all the parts form an orderly and reasonable structure, the overall function will be greater than the sum of all the parts' functions. Just like the third fire, the third group used the optimal combination. When dealing with the contradiction between heating and firewood collection, they adopted a rotation system, half heating and half firewood collection, which took care of both the overall interests and the individual interests, taking into account the long-term interests and immediate interests. They chose the best plan to do things and achieved the optimal goal (to keep fire and life alive until the next spring). They must make a wise move. When some parts form a disordered and unhealthy whole, the original performance of each part can't be exerted, the strength is weakened, and even offset each other, so that the overall function is less than the sum of the parts: like the first and second fires and groups, either they only care about heating, no one picks firewood, or they only pick firewood and don't know how to keep warm. In either case, the continuation of fire and life is not the best solution, and it will end in tragedy!
2. Contribution and demand are interrelated and inseparable. To correctly handle the relationship between the two, we should not only create and contribute to society, but also get something from society and get the necessary satisfaction. It is wrong to emphasize one side and deny the other. Like the first group, everyone only knows how to keep warm, but not how to collect firewood. They only know how to take and don't know how to contribute, which separates the relationship between contribution and taking. The second group, however, only knows how to collect firewood: they don't know how to keep warm, but only talk about contribution, not asking for it, which also separates the relationship between contribution and asking for it. The wrong practices of both groups have led to irreparable losses. The third group, that is, talking about contribution and demand, properly handled the relationship between contribution and demand. No wonder their life and fire can last until the next spring!