Zodiac auspicious day sacrifice
20 18 10 Sacrifice to the auspicious day of the zodiac.
Gregorian calendar 20 18 10 October 0 1, lunar calendar 20 18 August 22nd, Monday, Chonghou (Gengshen) Shapi.
Gregorian calendar 20 18 10 02, lunar calendar 20 18, Tuesday, August 23, Chongji (Xinyou) Shaxi.
Gregorian calendar10.3, Wednesday, August 24th, lunar calendar, Shanan, Chonggou (Shu Ren).
Gregorian calendar 201810.4, lunar calendar 2018, August 25th, Thursday, Dongsha, Zhu Chong.
Gregorian calendar 20181010.5, lunar calendar 2018 August 26th, Friday, the offspring (Jiazi) faces north.
Gregorian calendar 20181010.7, lunar calendar 2018, Sunday, August 28th, Tiger (Bingyin) is due south.
Gregorian calendar 20 18 10 08, lunar calendar 20 18, Monday, August 29, Chong Rabbit (Ding Mao).
Gregorian calendar 20 18 10 09, the first day of the ninth lunar month, Tuesday, Chonglong (Chen Wu).
Gregorian calendar 20 18 10 October 10, lunar calendar 20 18 September 2nd, Wednesday, we are heading west at full speed.
Gregorian calendar 20 18 10 month 12, lunar calendar 20 18 September 4th, Friday, Dongsha Chongyang (Xinxu).
Gregorian calendar 20 18 10/4, lunar calendar 2018, September 6, Sunday, Shaxi, Chongji (Gui You).
Gregorian calendar 20 18 10 October 15, lunar calendar 20 18 September seventh day, Monday, Chonggou (Jiaxu) Shanan.
Gregorian calendar 20 18, 10, 17, lunar calendar 20 18, on Wednesday, the ninth day of September, rats (bingzi) were washed north.
Gregorian calendar 20 18 10 October 18, lunar calendar 20 18 September, Thursday, running cattle (Ding Chou) to the west.
Gregorian calendar 20 18 years1October 20 19 days, lunar calendar 20 18 September1day, Friday, Double Ninth Festival (Wuyin) Anshan.
Gregorian calendar 20 18 10 October 20th, lunar calendar 20 18 September 12th, Saturday, Red Rabbit (Jimao) hates the East.
Gregorian calendar 20 18 10/2/day, lunar calendar 20 18 September/3, Sunday, Chonglong (Chen Geng).
Gregorian calendar 20 181October 24th, lunar calendar 2018 September 16th, Wednesday, Chongyang (Guiwei) Dongsha.
Gregorian calendar 20 18 10 October 26th, lunar calendar 20 18 September 18th, Friday, Chongji (Yiyou) Shaxi.
On Monday, Gregorian calendar 20 181October 29th and lunar calendar 20 18 September 2nd1Sunday, the rat (Wuzi) was washed north.
Gregorian calendar 20181010.30, lunar calendar 2018, Tuesday, September 22nd, running the cow (ugly) westward.
Gregorian calendar 20 181October 3 1 day, lunar calendar 20 18 September 23, Wednesday, Double Ninth Festival (Geng Yin) Anshan.
20 18, 10, is a good day for sacrifice.
Gregorian calendar 20 18 10 October 0 1, lunar calendar 20 18 August 22nd, Monday, Chonghou (Gengshen) Shapi.
Appropriate: offering sacrifices to relatives and friends of the Guan Jian Association, removing the base, undressing, removing clothes, drilling, burial, bathing, grabbing light and painting.
Avoid: cook sacrifices and get married at home.
Gregorian calendar 20 18 10 02, lunar calendar 20 18, Tuesday, August 23, Chongji (Xinyou) Shaxi.
Appropriate: don't take the rest of the sacrifices, baths, broken houses and broken walls.
Avoid: move into the house and travel for planting.
Gregorian calendar10.3, Wednesday, August 24th, lunar calendar, Shanan, Chonggou (Shu Ren).
Appropriate: Sacrifice, plastic painting, travel, cancellation of engagement, marriage, removal of bed, entering the house, opening the market, entering the funeral, undressing, breaking ground, hanging plaques and opening columns.
Avoid: building bridges, building houses and digging wells.
Gregorian calendar 201810.4, lunar calendar 2018, August 25th, Thursday, Dongsha, Zhu Chong.
Appropriate: Sacrificial ceremony: relatives and friends enter the population, open beams and draw crowns, dismantle Ji 'an bed and open municipal vouchers as meridians.
Avoid: fixed burial
Gregorian calendar 20181010.5, lunar calendar 2018 August 26th, Friday, the offspring (Jiazi) faces north.
Appropriate: Sacrifice, cut clothes, marry a husband, relatives and friends will be captured in the population.
Avoid: move to the house to cook.
Gregorian calendar 20181010.7, lunar calendar 2018, Sunday, August 28th, Tiger (Bingyin) is due south.
Suitable: offering sacrifices, cutting clothes, getting married and installing machinery, removing the ground, moving into the house, starting drilling, burying and building warehouses.
Bogey: Anchuang opens the market.
Gregorian calendar 20 18 10 08, lunar calendar 20 18, Monday, August 29, Chong Rabbit (Ding Mao).
Suitability: marry a tailor, get married, sacrifice travel, settle down, move to a grave, break ground, move and bury.
Avoid: plant the word property when traveling in the market, and dig wells to open the door to litigation.
Gregorian calendar 20 18 10 09, the first day of the ninth lunar month, Tuesday, Chonglong (Chen Wu).
Appropriate: sacrifice to make cars, travel, build beams, build houses, install doorbeds, build livestock and teach cattle and horses.
Avoid: transporting wealth, opening warehouses, breaking ground, burial, funeral logging, ditching and planting.
Gregorian calendar 20 18 10 October 10, lunar calendar 20 18 September 2nd, Wednesday, we are heading west at full speed.
Appropriate: Sacrifice, turn on the lights, travel, lift logging, make beams, make fires, demolish houses, move into beds, and build thick livestock houses.
Avoid: building temples, marrying, digging wells, building bridges and making stoves.
Gregorian calendar 20 18 10 month 12, lunar calendar 20 18 September 4th, Friday, Dongsha Chongyang (Xinxu).
A: Don't take the rest of the sacrifice and peace.
Bogey: Marriage opens the market.
Gregorian calendar 20 18 10/4, lunar calendar 2018, September 6, Sunday, Shaxi, Chongji (Gui You).
Suitability: Marry Nakai, form an alliance, make sacrifices, pray for blessings, pray for heirs, turn on prison lights, build a temple in Cary, move and enter the house, build a temple, build a post on the beam, install a bed for animals, catch Xu Na and bury him.
Avoid: breaking ground, digging wells and closing long-lived trees when the market opens.
Gregorian calendar 20 18 10 October 15, lunar calendar 20 18 September seventh day, Monday, Chonggou (Jiaxu) Shanan.
A: Don't take the rest of the ritual bath to tear down the house.
Avoid: open market marriage.
Gregorian calendar 20 18, 10, 17, lunar calendar 20 18, on Wednesday, the ninth day of September, rats (bingzi) were washed north.
Appropriate: making cars, getting married, joining alliances, accepting gifts from relatives and friends, traveling, opening markets, establishing vouchers, moving into houses and breaking ground for burial.
Avoid: the upper beam opens the top frame, and the horse covers the long wood.
Gregorian calendar 20 18 10 October 18, lunar calendar 20 18 September, Thursday, running cattle (Ding Chou) to the west.
Appropriateness: Don't take the rest when making sacrifices and making money.
Avoid: break ground and open the market for burial.
Gregorian calendar 20 18 years1October 20 19 days, lunar calendar 20 18 September1day, Friday, Double Ninth Festival (Wuyin) Anshan.
Appropriate: get married, form an alliance, accept sacrifices, pray for blessings, travel for medical treatment, and go out to the house.
Avoid: open the market and ship. The financial bed is buried in the door.
Gregorian calendar 20 18 10 October 20th, lunar calendar 20 18 September 12th, Saturday, Red Rabbit (Jimao) hates the East.
Appropriate: building sacrifices, bathing, cooking, haircut, cleaning hands, feet and nails, filling the wall, blocking the hole, breaking ground and starting drilling.
Avoid: relatives and friends will plant acupuncture and burial at the opening ceremony.
Gregorian calendar 20 18 10/2/day, lunar calendar 20 18 September/3, Sunday, Chonglong (Chen Geng).
Appropriate: offering sacrifices, praying for blessings, seeking heirs, opening the light, lifting the canopy, cutting down trees, building horses into the population, marrying and dressing, fixing beds, breaking ground, raising beams and vertical columns, and letting relatives and friends water.
Avoid:
Gregorian calendar 20 181October 24th, lunar calendar 2018 September 16th, Wednesday, Chongyang (Guiwei) Dongsha.
Appropriate: Sacrifice livestock to thicken the city wall and smooth the road, and do not take the rest.
Avoid: marry a wife and open the market to dig wells.
Gregorian calendar 20 18 10 October 26th, lunar calendar 20 18 September 18th, Friday, Chongji (Yiyou) Shaxi.
Appropriate: offering sacrifices, praying for heirs, building temples, building fire safety machinery meetings, opening fairs, trading with relatives and friends, collecting money, learning arts, seeking medical treatment, opening pools, opening toilets, hunting and weaving nets, planting and grazing, burying, and breaking ground.
Avoid: marry a wife, dig wells and cut trees for beams.
On Monday, Gregorian calendar 20 181October 29th and lunar calendar 20 18 September 2nd1Sunday, the rat (Wuzi) was washed north.
Appropriate: Sacrifice, plastic painting, opening the light, praying for fast, traveling, signing alliances, collecting clothes, marrying, dismantling, repairing beds, entering homes, digging wells, burying, thanking the soil, going to parties, relatives and friends entering the population, traveling, migrating, winding meridians, opening markets, trading, and collecting money.
Avoid: open the warehouse and cut the beam.
Gregorian calendar 20181010.30, lunar calendar 2018, Tuesday, September 22nd, running the cow (ugly) westward.
Appropriate: Sacrifice cooking and burial, except clothing and hunting.
Bogey: Bury the ground and bury the city.
Gregorian calendar 20 181October 3 1 day, lunar calendar 20 18 September 23, Wednesday, Double Ninth Festival (Geng Yin) Anshan.
Appropriate: Sacrifice, pray, pray, bathe in vertical columns, form alliances, accept harvest, get married, demolish and move into houses, start drilling and thank the soil, and go to work to accept livestock.
Avoid: cook a stove and bury it.
The meaning of sacrificing existence
1. Spiritual compensation for life
Before human beings fully understand and control nature, ghost sacrifice undoubtedly embodies human reverence and worship for nature. In people's minds, people's fate is firmly in the hands of ghosts in the underworld. In the face of powerful natural forces, people often feel small and powerless, and feel that life is short, precarious and full of disasters. Fear of the unknown world leads to the mystery of the future world, prompting people to seek spiritual sustenance and comfort from the fantasy idols in the spiritual world. In this sense, ghost sacrifice has become a spiritual compensation for life. Sacrificing ghosts will always be taken care of by ghosts, so it will be a little comforting mentally.
2. God's blessing
As soon as the dead die, the living are busy offering sacrifices to create various conditions for the happiness of the dead in the underworld. When a person dies, China will take apart the pillows used by the deceased, throw them underground, and take down the curtains at the same time, so as to prevent the deceased from being trapped and there will be no super life in the afterlife.
3. Pray for the blessings of the deceased and future generations.
Not doing death sacrifice is a spiritual sustenance and often has a direct utilitarian purpose. In ancient China, many people used ghosts to achieve great things. Emperor Wendi of Sui Dynasty used ghosts to seize the throne, Chen Sheng and Guangwu used ghosts to incite peasant uprisings, Tian Dan used ghosts to deceive the generals of Yan State, and all dynasties sacrificed gods to protect them, all of which showed that people sacrificed ghosts to play their role. In the death sacrifice, asking the dead to bless their children is one of the direct purposes.
4. The management function of social order
At first, the purpose of human sacrifice to the god of nature was to establish a balanced relationship between man and nature. Because in the primitive society with extremely low productivity, people are helpless to powerful natural forces, and always feel that people's fate is firmly in the hands of heaven, earth and ghosts. People hope to entertain gods and ghosts through rich sacrifices and pious sacrifices so as not to hurt people. After entering the class society, the rulers made use of sacrificial ceremonies and made various regulations on sacrificial ceremonies, emphasizing the management function of sacrificial ceremonies to the people. Since then, the hierarchical concept in the sacrificial ceremony has been strengthened and has a strong political color. Obviously, the sacrificial ceremony has become a ruling means to consolidate the ruling regime, adjust internal relations, ease social contradictions and restrict people's freedom, restraint and sex. Rulers often resort to administrative power, and this ritual is extended, requiring people to unconditionally abide by it, meticulously implement it, and faithfully safeguard it, otherwise it will be suppressed.
Sacrificing the dead is actually a praise to the living, which shows the power of social relations represented by the living and the living. Generally speaking, every extra ghost and a ghost sacrifice ceremony will add an obstacle and spiritual fetter to social progress and civilization. If people spend half their loyalty and enthusiasm for offering sacrifices to ghosts and gods on social progress measures and the development of productive forces, then society will advance at a faster speed.
5. Worship and gratitude for ancestors
In addition to political and social humanistic significance, ghost sacrifice also has an important significance, that is, worship and gratitude to ancestors. In the patriarchal society in ancient China, people's lives, property and power were all inherited from their ancestors. My parents gave birth to me, raised me and taught me to grow up. After the secularization of this concept of filial piety, it is manifested in the worship and gratitude of ancestors in the death sacrifice. Death sacrifice means nothing to the dead in practice. This is also an endless torture for the living. With the continuous development of society, people should change customs and do funerals. (Name)
Death sacrifice is a kind of endless torture for the living, which causes great waste of social wealth. First of all, funeral sacrifice is a direct torture to the elderly. Funeral ceremonies are complicated and lengthy, with dozens of ceremonies such as mourning, sacrifice and funeral, which toss manpower and damage people's spirit. Funerals are usually exhausting. Secondly, funeral sacrifices cause great waste. Besides money, the waste of land is also amazing. China is a country with limited land resources. What should we do in a year? If we continue to expand the haunted house, one day we will be pushed out of the life circle of the earth. Third, funeral sacrifices make the living become slaves of the dead. Throughout the ages, people opposed the luxury of funerals, but it never worked. Most people who have lost their homes are not forced to do so.
The key is to be afraid of being laughed at for being unkind to my parents, so I try my best to do it, mostly exaggerating, preferring luxury to simplicity. Feudal ethics requires that filial piety of all virtues should be ranked first. If the parents are both dead and it is not appropriate to express it, it is a big violation. This is like a firm yoke, which seriously binds people and makes them loyal slaves of ghosts.
Therefore, we advocate changing customs and changing the unreasonable system and customs of death sacrifice. This is an inevitable requirement of social development. With the modernization of the mode of production, people's values are also changing. Modern society emphasizes the concepts of time, efficiency, practicality and science. With regard to funeral rituals and customs, we should advocate new funeral services according to the requirements of the times, and change customs, which is simple and quick.
From the standpoint of benefiting society, bereavement and future generations, we should save social labor and reduce the consumption of material, human and financial resources, thus promoting the development of social productive forces and truly benefiting future generations of mankind. Reform the old funeral customs, cremate people after death, leave no ashes or bury them underground, do not build graves, or plant trees for permanent commemoration after burial, or scatter ashes in the rivers, lakes and seas of the motherland, return to nature, save land resources, and reform the old burial customs in which the dead and the living compete for land, leaving a comfortable living environment for future generations.