What is the year 1969 in the Five Elements?

1969 is the year of Jiyou. The five elements of Heavenly Stems belong to earth, the five elements of Earthly Branches belong to gold, and the five elements of Nayin belong to earth. I don’t know if you are asking about the Five Elements of Nayin. The Five Elements of Nayin 08-03-16 19:43 Published in: "Yi Zi Tongshang·Hanfu" Category: Uncategorized Jiazi Yichou The gold in the sea: Bingyin Dingmao the fire in the furnace: Wuchen Jisi big forest

Gengwu Xinwei roadside soil: Wuyin Jimao city head soil: Gengchen Xinsi termite gold

Renwu Guiwei willow wood: Renshen Guiyou sword edge gold: Jiaxu Yihai mountain top

Bingzi Dingchou stream water: Jiashen Yiyou spring water: Bingshu Dinghai house soil

Wuzi Jichou thunderbolt fire: Gengyin Xinmao pines and cypresses: Renchen Guiji long flowing water

Gold in the sand of Jiawu and Yiwei: Bingshen and Dingyou, fire under the mountain: Wuxu and Jihai plain wood

Gengzi, Xinchou, earth on the wall: Renyin, Guimao, gold foil: Jiachen and Yisi covered with lights

Bingwu, Dingwei, Tianhe water: Wushen, Jiyou, Dayan soil: Gengxu, Xinhai hairpin and gold

Renzi, Guichou, mulberry and mulberry tree: Jiayin, Yimao, Daxi water: Bingchen and Dingsi Earth in the sand

Gewu Jiwei Fire in the sky: Gengshen Xinyou Pomegranate wood: Renxu Guihai sea water

Nayin Five Elements (1)

Heavenly stem The relationship between the earthly branches and the five elements is usually the heavenly stems A and B, the earthly branches Yin and Mao are wood; the heavenly stems B and D, the earthly branches Si and Wu are fire; the heavenly stems Geng and Xin, the earthly branches Shen and You are gold; the heavenly stems Ren and Gui, The earthly branches Hai and Zi represent water; the heavenly stems Wu and Ji represent earth; the earthly branches Chen, Wei, Xu and Chou represent earth. This combination has always been regarded as orthodox and formal in the field of numerology, so the attributes of the five elements of the heavenly stems and earthly branches are also called the "positive five elements".

In the process of the development of numerology, the ancients also created another type of "Nayin Five Elements" that parallels the positive Five Elements. Nayin's Five Elements does not use a single heavenly stem or a single earthly branch to link to the five elements, but uses "stems and branches" composed of one stem and one branch to link to the five elements. Because there are 60 non-overlapping groups of stems and branches, and using them to link with the five elements, there will be 12 different groups of stems and branches belonging to the same type of five elements. In the positive five elements, ten heavenly stems match the five elements, and only two heavenly stems match the same five elements. They are divided into one yin and one yang (for example, A is the yang wood, and B is the yin wood). Therefore, in the positive five elements, the heavenly stems and the yin and yang The five elements are actually in one-to-one correspondence, and the same is true for the earthly branches (for example, Yin is the yang wood and Mao is the yin wood). This Nayin Five Elements requires 12 groups of stems and branches corresponding to the same five elements, and does not distinguish between yin and yang, which is inconvenient to operate. So the ancients divided each type of Five Elements into six types, so that in the end there were two groups of stems and branches corresponding to one type of the Five Elements.

The classic ancient numerology book "Yuanhai Ziping" has the following statement about the Five Elements of Nayin (the bold font is the original text of "Yuanhai Ziping", and the explanation is made by the author).

1. The gold in the sea of ​​Jiazi and Yichou

The son belongs to water, is also a lake, and is a place with prosperous water. Jianjin died in the son and was buried in Chou. When water is strong, gold dies and dies, so it is said: gold in the sea.

The five elements of Nayin of Jiazi and Yichou are gold, which belongs to the "gold in the sea" category among gold.

The five elements of the earthly branch "Zi" in Jiazi belong to water, and it is the "Diwang" palace of water, so Zi is the prosperous land of water (the earth is the earthly branch). If the water is strong, it will form lakes and seas. (In the section "On Earthly Branches" of "Sanming Tonghui", "Zi" is compared to "the water of streams, rivers and oceans") or it can be said that water will eventually return to lakes and seas, so " "Zi" is also the lake or the sea. But for gold, "zi" is its "death" palace, and "ugly" is gold's "tomb" palace. In other words, if Jin sees "Zi" or "Chou", he will undoubtedly die. Since the prosperous water is like a lake or the sea, then Jin must sink to the bottom of the sea, like entering a grave. That’s why it’s called Gold in the Sea.

2. Bingyin and Dingmao furnace fire

Yin is the three yang and Mao is the four yin. [Note 1] Fire not only has its place, but also has the wood of Yinmao to grow it. At this time, the heaven and earth are in a furnace, and all things begin to come into being, so it is called: fire in the furnace.

The attribute of the five elements of Nayin of Bingyin and Dingmao is fire, which is the "fire in the furnace" category of fire.

The heavenly stems C and D of these two groups of stems and five elements also belong to fire, so it is said that fire is "positioned". The five elements of the earthly branch Yin and Mao belong to wood, and wood can make fire, so it has its proper place. The twelve earthly branches are arranged in the order of Zi, Chou, Yin, Mao... Yin is in the third place and belongs to the yang branch, so it is called three yang. Mao is in the fourth place and belongs to the yin branch, so it is the four yin, with both yin and yang. It is charcoal, and heaven and earth are furnaces, so this fire is called the fire in the furnace.

3. The large forests of Wuchen and Jimao

Taking Chen as the wilderness, it has become the six Yins. [Note 2] When the wood reaches six shades, the branches will be flourishing and the leaves will be luxuriant. They grow in the wilderness with lush trees, so they are called big forest trees.

The five-element attribute of Nayin of Wuchen and Jimao is wood, which belongs to the "big forest tree" category among trees.

Chen contains three components of heavenly stems (five elements). Its main component (called the original energy) is Wutu, and Wutu has a high-pitched and thick nature, so it is likened to the wilderness. It ranks sixth among the twelve earthly branches and belongs to Yin, so it is called Liuyin. Among the twelve months of the year, it is the fourth month, and the time is between the beginning of summer and the day of awn, that is, early summer. Therefore, it is said that when the wood is in the sixth shade, the branches are flourishing and the leaves are luxuriant. The tree is already luxuriant and grows in vast wilderness, so it is named Big Forest Tree.

4. The soil on the roadside of Gengwu and Xinwei

If the wood is not hit, a strong fire will be generated in the middle of the day. If the fire is strong, the soil will be punished. What is born from the soil cannot produce anything, just like the soil beside the road.

The five elements attribute of Nayin in the two groups of stems and branches, Gengwu and Xinwei, is soil, which is the "roadside soil" category among soils.

Earthly Branches Wei also contains three types of heavenly stems and five elements. In addition to the original qi of Jitu, it also contains Yimu and Dinghuo. The original qi of Earthly Branch Wu is Dinghuo and also contains Jitu. Because Wu itself is a strong place for fire, the Yi wood that is not in the middle can generate the Ding fire in the middle of the day, and the fire becomes more prosperous and scorching. Although it is said that earth is born from fire, if the fire is too strong and flaming, the newly formed earth will suffer a lot, as if it is being tortured ("the fire is too much, the earth will be scorched"). How can such earth give birth to all things? It's not like the dust on the roadside.

5. Renshen and Guiyou Jianfengjin

With Shen and Youjin in the right position, it is also the official Shen, and the emperor is prosperous. When metal is strong, it becomes strong, and its strength is no greater than the edge of a sword, so it is called sword-edge gold.

The five-element attribute of Nayin of the two groups of stems and branches Renshen and Guiyou is gold, which is the "Jianfengjin" category of gold.

The earthly branch Shen’s original energy is gold, and Youjin has no impure energy at all, so when Metal sees Shenyou, it is in the right position. Shen Palace is the official place of Jin, and You Palace is the place where its emperor is prosperous. This metal is very strong, and the strength of metal is the sharp edge of the sword. Therefore, the metal of Renshen and Guiyou are called Blade gold.

6. Mountain top fire of Jiaxu and Yihai

With Xuhai as the gate of heaven, the fire shines on the gate of heaven, and its light is the highest, so it is called mountain top fire.

The attribute of Nayin and the five elements of the two groups of stems Jiaxu and Yihai is fire, which is the "mountain fire" category of fire.

The Earthly Branches Xu and Hai are located in the northwest in the Houtian Bagua diagram, belonging to the Qian position. The basic symbol of the Qian Gua is the sky. That place was also the place where Nuwa mended the sky, so it was attached to Cheng Xuhai as the Gate of Heaven. . Since the light of fire can reach Tianmen, the fire must be extremely high. The height that the ancients could climb was the top of the mountain, so it was called mountain fire.

7. Bingzi and Dingchou stream into the water

If the water is strong in Zi and declines in Chou, if it is strong but declines, it cannot be a river, so it is called water in the stream.

The five elements of Nayin of Bingzi and Dingchou are water, which belongs to the category of "water in streams".

Bingzi and Dingchou are two groups of stems and branches, with Zi in front and Chou in the back. However, the Water Emperor is prosperous in the womb and declines in the ugly palace, so it is prosperous first and then declines. In this case, how can it become a great river? It is just a stream, so it is named Jianxiashui.

8. Wuyin and Jimao Chengtou soil

According to Tiangan Wu and Ji, they belong to soil, Yin is Genshan, and the soil accumulates to form a mountain, so it is called Chengtou soil.

The five-element attribute of Nayin of Wuyin and Jimao is earth, which is the "city head earth" category among earth.

The Earthly Branch Yin is located in the northeastern Gen position in the Houtian Bagua Diagram. The basic symbol of Gen Gua is a mountain, and there are two earths Wu and Ji in front of the heavenly stem, so it is said to be a mountain formed by accumulating soil. In the lives of ancient people, the city wall was probably the tallest man-made structure, so this soil was called city head soil.

9. Gengchen and Xinsi Pewter Gold

It was nourished by gold in Chen and was born in Si. Its shape and quality were first formed, but it was not strong and sharp, so it was called Pewter Gold.

The five-element attribute of Nayin of the two groups of stems and branches Gengchen and Xinsi is gold, which is the "pewter gold" type of gold.

Chen is the "nurturing" place of Geng Metal, that is, the place where it is nurtured and formed, while Si is the "Eternal Life" palace of Geng Metal, that is, the place of birth. From Chen to Si, it is the birth stage of gold. It is very tender and weak, just like wax oil that cannot be strong, so this gold is named white wax gold.

10. Renwu and Guiwei willow trees

The tree died at noon and was buried in Wei. Since the wood is dead, although it can be brought back to life by the water from Rengui, it is still soft wood, so it is called willow wood.

The five-element attribute of Nayin in the two groups of stems Renwu and Guiwei is wood, which belongs to the "willow wood" category among woods.

Noon is the "death" palace of wood, and Wei is the "grave" of wood. When encountering the "death and tomb" wood, even if the water from the heavenly stem, Rengui, comes to help it survive, it will not be strong, so it can only be compared to a willow tree.

11. Water in Jia Shen and Yi You springs [Note 3]

Jin Linguan is in Shen, and Emperor Wang is in You. Since metal is prosperous, water is produced from it. However, at the time of birth, the power has not yet flooded, so it is called water in the spring.

The attribute of the five elements of Nayin in the two groups of stems and branches, Jiashen and Yiyou, is water, which is the category of "water in a spring".

Among the five elements, gold generates water. Now Shen and You are the correct positions of metal, and the place with prosperous and prosperous elements can naturally generate water. But the newly born water is not like the spring water that has just emerged from the earth. How powerful can it be? So it is called spring water.

12. The earth on the house of Bingxu and Dinghai

Bingding and Ding belong to fire, and Xuhai is the gate of heaven. Since the fire is burning above, the earth does not grow below, so it is called the earth on the house.

The five elements attribute of Nayin of Bingxu and Dinghai is earth, which is the "earth on the house" category of earth.

The heavenly stems B and D belong to fire, and the earthly branch Xuhai is the gate of heaven (see Article 6 Fire on the Hill). It can be said that this fire goes straight to the gate of heaven. Since the position of fire is so high, the earth it generates cannot be lower, so it is named the earth on the roof.

13. Wuzi, Jichou and Thunderbolt Fire

Chou belongs to earth and Zi belongs to water. Water is in the upright position and Naiyin is fire. The fire in water does not exist unless it is a dragon god, so it is called thunderbolt fire.

The attribute of the five elements of Nayin in Wuzi and Jichou is fire, which is the "thunderbolt fire" category of fire.

The original energy of the Earthly Branches is water, and it is also the palace of water. In the Houtian Bagua Diagram, the Earthly Branches are in the Kan position, and the basic symbol of the Kan Gua is water, so it is said that water resides in it. Upright position. The Nayin Five Elements of these two groups of stems and branches belong to fire. Water and fire were originally incompatible, but now water and fire come together. For example, if the fire in the rain is not caused by the thunder of the Dragon King, how can it be explained? So it must be a thunderbolt.

14. Gengyin and Xinmao pines and cypresses

The wood is the official in Yin, and the emperor is prosperous in Mao. Since the wood is prosperous, it is not weak, so it is called pine and cypress. .

The five elements attribute of Nayin of the two groups of stems and branches Gengyin and Xinmao is wood, which is the "pine and cypress wood" type among the woods.

The earthly branch Yin is the palace of wood's "Linguan", and its status is equivalent to "phase"; the earthly branch Mao is the palace of wood's "emperor", and its status is equivalent to "prosperity". The wood of prosperous and prosperous elements is very strong and powerful, so it is likened to pine and cypress wood.

15. Renchen and Guisi have long flowing water

Chen is the reservoir, and Si is the place where gold lives forever. When metal is born, the water nature has already existed. When metal is born in the reservoir water, the spring will never be exhausted, so it is called long-flowing water.

The attribute of the five elements of Nayin in the two groups of stems and branches Renchen and Guisi is water, which is the category of "long flowing water" in water.

Dizhi Chen is the "tomb" palace of water, and "tomb" is also a "reservoir", so Chen is also called a reservoir. The Earthly Branches are already the "eternal life" palace of Jin, which is also the birthplace of Jin. Among the five elements, metal generates water. If the water in the reservoir meets the metal that generates water, the water will not dry up, but will flow continuously.

16. Gold in the sand of Jiawu and Yiwei

Wu is the place where fire is strong, and when fire is strong, gold will fail. Before the fire has declined, the land will have golden crowns and belts. If the fire fails, the square crowns and belts will not be able to be cut down, so it is called gold in the sand.

The five-element attribute of Nayin in the two groups of stems and branches Jiawu and Yiwei is gold, which is the "gold in the sand" category among gold.

If fire is strong, metal will fail." The earthly branch is not the "decline" house of fire, but it is the "crown belt" house of gold. From the noon of Jiawu to the end of Yiwei, although Jin went from defeat to crown, he had just escaped from danger and had nothing to boast about (that is, "failed to attack". "Fighting" means "self-praising") (interpretation), it is just like small gold particles mixed in the sand, so it is called gold in the sand.

17. Fire under Bingshen and Dingyou Mountains

Shen is the household, and You is the door for the sun to enter. At this time of the day, there is hidden light, so it is called fire under the mountain.

The attribute of Nayin and the five elements of the two groups of stems Bingshen and Dingyou is fire, which is the "fire under the mountain" type of fire.

The earthly branch Shen is in the Kun position in the acquired Bagua chart. The basic symbol of the Kun hexagram is the earth, so Shen is called the earthly household. The sun rises in the east and sets in the west, and the earthly branch You are in the correct position in the Bagua chart, which is exactly due west, so it is called the door of the sun. Even when the fire of the sun reaches the Shen and You positions, it is said to be "going down the mountain" and its light must be hidden. So I gave this fire the name Shanxia Fire.

18. Wuxu and Jihai plain trees

Xu is the wilderness, and Hai is the place where trees grow. When trees grow in the wilderness, they are not one tree at a time, so they are called flat trees.

The five-element attribute of Nayin in the two groups of stems and branches of Wuxu and Jihai is wood, which is the "flat wood" category among the woods.

Like Chen, Xu’s original Qi is also Wutu, so he is called Yuanye (see Article 3). Earthly Branches Hai is the palace of "immortality" of wood, so it is called the land of wood. Trees grow in vast wilderness, how can they be compared to individual trees? Just call it flat wood!

19. The soil on the wall of Gengzi and Xinchou

Although Chou is in the right position of the Tujia family, Zi is a place with abundant water. If the soil has too much water, it will be mud, so it is called wall. Go to the soil.

The five elements attribute of Nayin of Gengzi and Xinchou are earth, which is the "earth on the wall" type of earth.

The earthly element of Chou is earth, and when earth meets Chou, it will be in its proper place. But Dizhizi is full of water, and when the soil is mixed with water, it turns into mud. It has to be used to plaster walls, so it is called wall soil.

20. Renyin and Guimao gold foil [Note 4]

Yinmao is a place where wood is prosperous, and if wood is prosperous, gold will be poor. Moreover, gold is absolutely in Yin and is born in Mao. Since gold is powerless, it is called gold foil gold.

The five-element attribute of Nayin of Renyin and Guimao is gold, which is the "gold foil gold" category of gold.

The five elements of the earthly branches Yin and Mao are all wood, and they are respectively the "Linguan" and "Diwang" palaces of wood. In terms of monthly orders, Yin is the first month and Mao is the second month, which is the season when wood is prosperous, so it is said that "Yinmao is the place where wood is prosperous". In the spring when Wood is strong, Metal is in a "prison" state, so Metal at this time is very weak. From the perspective of the five elements and the twelve parasitic palaces, Yin is the "absolute" palace of gold, and Mao is the "fetal" palace of gold. This kind of gold is so weak that it only lasts for a breath, like gold foil, which breaks with a poke, so it is called gold foil. gold.

21. A Chen and Yi are covered with lights

When Chen is eating, Si is in the corner. The sun is about noon, and the bright sun shines all over the world, so it is called covered with lights. .

The attribute of the five elements of Nayin of the two groups of stems and branches Jiachen and Yisi is fire, which is the "light-covering" category of fire.

The earthly branches of the two groups of stems and branches are connected by Chensi. In terms of time, Chenshi (also known as Shishi) is from 7 to 9 o'clock, and Sishi (also known as Yuzhong) is from 9 to 11 o'clock. It is almost noon after the sun rises, and the sun is shining brightly. The fire at this time cannot show itself, so it is called the covering lamp. [Note 5]

22. Bingwu and Dingweitian river water

Bingding belongs to fire, Wu is the land of strong fire, and Nayin is water, water comes out of fire, and non-Yinhan can't Yes, so it is called Tianhe water.

The five elements of Nayin of Bingwu and Dingwei are water, which belongs to the category of "Tianhe water" in water.

The five elements of Nayin in the two groups of stems Bingwu and Dingwei are water, but the five elements of Bing, Ding and Wu are all fire, and Wu is also the "Diwang" palace of fire (the earthly branch "Wei" It is also the land of fire), and this water simply comes from fire. This situation only exists in the Milky Way in the sky, so it is called Tianhe water.

23. Wushen and Jiyou Dayi Tu

Shen is Kun, Kun is earth; You is Dui, and Dui is Ze. Wuji's soil is added to Kunze and is not other superficial soil, so it is called Dayi soil.

The five elements of Nayin of Wushen and Jiyou stems and branches are earth, which is the "Dayi earth" category among earth.

. The soil of Tiangan Wuji is loaded on "earth" and "marsh", which makes it extremely thick, so it is called Dayi soil.

24. The Chaochai Gold of Gengxu and Xinhai

The metal will decline in Xu, and it will become sick in Hai. As the metal declines and becomes sick, it will become sincere and soft, so it is called the Chaochai Gold.

The five-element attribute of Nayin in the two groups of stems and branches, Gengxu and Xinhai, is gold, which belongs to the category of "hairpin and gold" in gold.

The Earthly Branch Xu is the "decline" palace of Metal, and the Earthly Branch Hai is the "disease" palace of Metal, so it is said that "Gold will decline when it reaches Xu, and it will get sick when it reaches Hai." Since it is weak and sick, how can this gold be strong? It must be weak, like the ornaments on women's heads, so it is called hairpin.

25. Renzi, Guichou, Mulberry and Cumulus

Zi belongs to water, and Chou belongs to gold. Water grows trees, metal cuts them down. When the mulberry tree grows, it is cut down, so it is called the mulberry tree. [Note 6]

The five-element attribute of Nayin in the two groups of stems Renzi and Guichou is wood, which belongs to the "mulberry" category of wood.

There is no doubt that the original Qi of Dizhizi is water and can produce wood. The earthly branch Chou's natural element is earth, so how can we say it is "metal"? Firstly, in addition to the native Qi and earth, Chou also has the element of gold. Secondly, it is also the "tomb" palace of gold. Thirdly, when Chou encounters "Si" and "You", it can usually be "three". "Synthetic metal", so numerologists sometimes call it "metal". Gold is used to cut down trees, with the son in front and the ugliness in the back. It cuts down trees as soon as they are born, just like a mulberry tree is picked and taken away as soon as it is born, so it is named mulberry tree.

26. Jiayin and Yimao Daxi River

Yin is the northeast dimension and Mao is the due east. If the water flows due east, its nature is smooth, and the rivers, streams, ponds, and swamps all merge together and return, so it is called a big stream.

The five elements attribute of Nayin of the two groups of stems and branches Jia Yin and Yi Mao is water, which is the "big stream water" in water.

As mentioned before, in the Houtian Bagua chart, the earthly branch Yin is in the Gen position in the northeast. (In the Book of Changes, the four directions of east, south, west, and north are called the four directions; the northeast is called the four directions. The four directions of , southeast, southwest and northwest are called the four dimensions. ) Mao is the earthquake position due east. In short, Yin and Mao are both in the east. Therefore, this water flows eastward. In the process of flowing eastward, it continuously receives water from rivers, streams, ponds, and marshes along the way, and becomes a large stream, hence its name.

27. Earth in the Sand of Bingchen and Dingsi

Tuku is in Chen, Jue is in Si, and the fire of Bingding in the Heavenly Stem reaches the crown of Chen, and Linguan is in Si, earth After the tomb is extinct, the strong fire regenerates it, so it is called the earth in the sand.

The five-element attribute of Nayin of the two groups of stems and branches Bingchen and Dingsi is earth, which is the category of "earth in sand" among earth.

Dizhi Chen is the "tomb" palace of earth, while Si is the "absolute" palace of earth. But for the Bing Ding fire of the Heavenly Stem, Chen is the "crown and belt" palace of fire, and Si is the "Linguan" palace (also called "Lu Di") of fire. The soil was dying in the tomb in Chen, but thanks to the help of Bingding's strong fire, he finally survived the disaster, but after all, it had no climate and was just like soil particles mixed in the sand, hence the name.

28. Wuwu, Jiwei Tianshang Fire

Wu is the place where fire is strong, and the trees that are not hit will resurrect. fire.

The five-element attribute of Nayin of Wuwu and Jiwei is fire, which is the "fire in the sky" category of fire.

Readers must be familiar with "noon is the place where fire flourishes". The original Qi of Earthly Branch Wei is earth. In addition, Wei also contains elements of wood and fire. This wood can naturally make fire. Fire is prosperous and can be reborn, so why not burst into flames? So it is called fire in the sky.

29. Gengshen and Xinyou pomegranate trees

Shen is the seventh month and You is the eighth month. At this time, the wood is extinct, but the pomegranate wood has regained its strength, so it is called pomegranate wood. .

The five elements attribute of Nayin of the two groups of stems and branches, Gengshen and Xinyou, is wood, which is the "pomegranate wood" type among the woods.

The earthly branch is the "absolute" palace of wood, and judging from the state of the five elements in the four seasons, wood is in the "dead" state in autumn, so it is said that wood is in the "absolute" state in July and August. But just when the wood was dying, pomegranates came to bear fruit, so the wood was called pomegranate wood.

30. The great sea water of Renxu and Guihai

The water crown is in Xu and Linguan is in Hai, so the water is strong. Jianhai is a river, which is not comparable to other waters, so it is called the Great Sea.

The five elements attribute of Nayin of Renxu and Guihai is water, which is the "big sea water" in water.

Although the origin of the Earthly Branch Xu is earth, it is the "crown" palace of water. The Earthly Branch Hai itself is water, and is likened to a big river, and it is also the "Linguan" palace of water ( (Lu Di), Tiangan, Ren and Gui are all water, so the power of this water is extremely strong, and other waters cannot compare with it, so it is called the Great Sea.