Fortune tellers usually look at incense _ Fortune tellers look at incense
Burning incense can be judged according to the appearance of falling incense ashes, and it can be judged according to the incense spectrum 24:
First, peace and prosperity: safe and sound
Table method: it shows that everything is safe in family, work, career and social life at this stage.
Second, mourning incense: there is mourning at home within seven days.
Filial piety reminds us to respect all beings, or someone in our family will wear it to the memorial service within seven days.
Third, the longevity: left increases and right decreases, right increases and left decreases.
Table method: the family has Changle.
4. Lv Xiang: Left increase and right decrease, right increase and left decrease.
Table method: our official career has the joy of promotion.
5. Innocence: Immortals are burning incense beside the altar.
Table method: the immortal comes to the altar or the protector of the gods to inspect the work. Burning incense urgently means strictly observing the precepts and not daring to do anything arrogant. The mistake is: when the immortal arrives, he will burn incense and present treasures to the immortal, and get the banquet of the immortal.
Six, innocent incense: Buddha near the altar, burning incense.
Representation: Buddha or the angel of Buddha comes to check the work and remind people not to slack off their practice. False belief: when the Buddha comes, burn a full seal to show sincerity.
Seven, death incense: a person who died within one month or was injured by a small mouth for half a year.
Table method: black and white are impermanent until death, and there are people at home, and their lives are worrying within one month.
Eight, increase wealth: there are signs of wealth in ten days.
Table method: there are signs of making money in the short term
9. Xiaolian: Within three days, someone came to see Ji.
Table method: within three days, good people come to help or ask for help.
X. Da Lian: Come to Cai Xi in seven days.
Table method: seven days to make money must be happy.
XI。 Xian Ruixiang: Three days bodes well.
Table method: within three days, my family got well and I was happy to make money and get promoted. These are all symbols given to Switzerland.
Twelve, the mouth is fragrant: within seven days, there is a murderer who fights right and wrong.
Table method: recently, some wicked people have said right and wrong or provoked right and wrong.
Thirteen, thieves steal incense: early bandits, late thieves.
Table method: the worry of losing money.
14. Blissful fragrance: Xiuxian has its own then-Dan City, and Shu Ren eventually has Jiqing City.
Representative figures: Immortal and Shu Ren are both Buddhist learners. There are small achievements ahead, so we should redouble our efforts to move on.
15. Merits and virtues: All merits and virtues are prepared, and the gods are silent.
Table method: there are no loopholes in practice, and immortals can silently bless.
Sixteen, heaven and earth incense: heaven and earth pick incense, burn incense and burn fire.
Table method: when the God of heaven and earth comes to supervise the work at the altar, he should be diligent and disciplined.
Seventeen, longevity incense: someone will come to invite you in three days.
Table method: in three days, good people came to become attached to us. This invitation means doing good deeds, and not inviting evil things such as playing mahjong, dancing, gambling, going to the red light district, fishing, shooting birds, traveling and chatting. If it is evil, avoid it.
Eighteen, bad incense: within seven days, someone came to fight right and wrong.
Table method: within seven days, someone came to fight right and wrong.
Nineteen. Sick incense: people who get sick within seven days.
Table method: there is a disaster within seven days, either human or livestock.
Twenty, the fragrance of disaster elimination: disasters are difficult to eliminate, and hundreds of blessings are born together.
Dining table method: no pains, no gains, no pains, no gains.
Twenty-one, Cheng Linxiang: meritorious service has its protection, and doing good has its nature.
Table method: all merits are prepared, good gods are maintained, and ten good practitioners naturally ascend to heaven.
Twenty-two, incense: within three days, the ancestors will come to collect cigarettes and provide them urgently.
Table method: Master will come to check the work in three days, so you should improve your practice.
Twenty-three, fragrance: good luck within ten days.
Table method: There have been festive events recently.
Twenty-four, urging Danxiang: Taoism gives birth to Dan, which is light and strong. Shu Ren was clever and made a fortune.
Table method: people who study are healthy and have no disease or disaster. Those who practice hard and give alms have both wisdom and wealth.
Burning incense, worshipping sages and praying for blessings in religious beliefs are traditional customs in China. Taoist priests summed up some experiences and methods to predict good or bad luck in their long-term life practice. The most intuitive way to burn incense is to infer the success or failure of things by watching incense, lights, divination, external reactions and internal reactions. The following mainly introduces some methods of observing the fragrance, for Taoist friends to learn from.
There are three, four, five, and nine sticks of incense burning in Taoist temples, and the most commonly used one is to light three sticks. When you ask for something, you should put three incense sticks, and the height of the three incense sticks should be consistent with the interval between one finger. It is advisable to analyze and judge incense by watching fire, smoke, ash and speed.
Look at the fire first. When you light incense, you can't light it many times, or you can't light it once. Although it is possible to smell wet, it is also reasonable to predict good or bad luck. It's not good to light incense, but it doesn't read smoothly. The incense is flickering, flickering, and things are unpredictable. Incense burner is a sign of fire or prosperity or fire prevention.
The second is to look at cigarettes. After the incense is lit, the color of cigarettes is often blue and white, which is normal. Occasionally, there are negative things for black smoke owners. Sometimes, several strands of smoke are mixed together, and the smoke is separated in the opposite direction. Someone came to ask for incense under Master Yanchong's nose.
Third, look at incense ashes, which are usually white and occasionally black. Incense ash generally falls in the direction of the main object. The main believers are outward from the inner altar, with things in the east, things in the west and things in the west. Then, with the help of the incense spectrum, see where the good and bad of the governor should be.