When is the Christmas of Emperor Leizu in 2016?

"If your today is a regret, you will regret it so much. If your today is what you want, you are a very lucky person. Because, even if you do it over again, you will not necessarily To be able to do it today. Every step you take before and now is very important.” Next, let’s take a look at the traditional festivals and see when the Christmas of Emperor Leizu falls in 2016.

The Christmas Day of Emperor Leizu is: the twenty-fourth day of the sixth lunar month, Leizu, the Nine Heavens Ying Yuan Thunder Universal Transformation Heavenly Lord, or the Nine Heavens Ying Yuan Thunder Universal Transformation True King, referred to as the Nine Heavens Lei Zu Tianzun With Emperor Jiutian Leizu. Leizu culture is a form of Han folk customs and folk religious beliefs with the theme of praising and worshiping Leizu.

The full name of the mythical figure: "The Nine Heavens Ying Yuan Thunder Universal Transformation Heavenly Lord", or the Nine Heavens Ying Yuan Thunder Universal Transformation True King, the Nine Heavens Zhenming Great Sage.

The Lord of Thunder and Rain is the highest god of Thunder. Lei Zu "controls the disasters and blessings of heaven, holds the balance of things, controls things and people, and oversees life and death." Living in Shenxiao Yuqing Mansion, in the Brahma Qi of Bixiao, it is 2,300 miles away from Leicheng. Leicheng is the place where thunder is carried out in the Heavenly Court. It is eighty-one feet high. There is the Yushu Five Thunder Envoy Courtyard on the left and the Yufu Five Thunder Envoy Courtyard on the right. It has jurisdiction over three divisions: Thunder Capital Division, Thunder Ministry Division, and Ten Thousand God Lei Division.

The worship of Thunder God and Thunder God has existed since ancient times. However, the establishment of the Thunder Department in the divine system and the universalization of the Lord of Heaven by the sound of thunder from the Nine Heavens must have occurred in the late Northern Song Dynasty. During the Northern Song Dynasty, the Shenxiao and Qingwei sects of Taoism advocated the use of thunder. Therefore, the function of thunder was not only to bring rain, but also expanded to control the misfortunes and blessings of heaven, hold the balance of things, control things and people, and control life and death.

The "Jiu Tian Ying Yuan Thunder Universal Transformation Tianzun Yushu Bao Jing" states that those who are "disloyal to the king, unfilial to their parents, and disrespectful to their teachers" will be punished with five thunders and beheaded first. Its spirit then measured its shape, so that the shape shook the corpse and caused it to break apart.

The "Book of Rites" of the "History of the Ming Dynasty", which is dedicated to festivals, says, "The sound of thunder transforms the Lord of Heaven. Taoists believe that the five thunders are in charge, and the 24th of June is the day when the Lord of Heaven appears, so the year So I sent officials to Xianling Palace to offer sacrifices." Most of the main Taoist temples are dedicated to Lei Zu. Every June 24th, Taoist believers go to the temple to burn incense and pray for blessings and ward off disasters. The Zhengyi sect of Taoism always has the god of Lei Zu in some large-scale fasting rituals, and there is content in the rituals to summon the heavenly kings of Lei Department.

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