What does this sentence mean? No, it's too late, so it's about the system, so it's called Taber, which means the legal system?
Refer to the "negative hexagrams" in the Book of Changes-the way to punish in troubled times: wait and move, and turn whether into Thai.
Xia Kun Ganshang
No: no, it's not good for a gentleman's chastity. Think big and think small.
Negative divination symbolizes occlusion: occlusion is not the right path in the world, which is not conducive to the gentleman's insistence on justice. Yang Qi goes up, Yin Qi goes down. (No: sound pi, blocking. Bandit: No. )
【 Hint 】 Put forward the divination purport of the deviation of Yin and Yang and the occlusion of heaven and earth.
ACTS: Tai Ji doesn't come, so whether there will be a Thai. How to understand the meaning of "no"?
Teacher: "Too" means Tongtai, and "No" means it won't work. "Tai" is a symbol of the prosperity of the world, the intersection of Yin and Yang, and the harmony between heaven and earth. "Nothing" is an image of yin and yang not meeting, heaven and earth being blocked, and everything being lifeless, and it is a symbol of troubled times.
ACTS: Thais don't form a team. The hexagram of "Tai" is "Gan Shang" and the hexagram of "No" is "Xia Kun Gan Shang". Hexagrams are opposites, and so are their meanings?
Teacher: Yes. "No" means that the Yin Qi of the earth sinks but does not rise, while on the other hand, it means that the Yang Qi of the sky rises but does not fall. In this way, Yin and Yang move in opposite directions and separate from each other, thus blocking heaven and earth. This is "nothing". After many changes, the two hexagrams of Ganzhi and Kunzhi formed the two hexagrams of Thai branch and no branch. Thai and No are two main forms of Gankun Movement. The difference lies in the intersection and non-intersection of Ganyang and Kunyin, which means communication and Thai, and non-intersection means blocking and not. Blocking is not the right way in the world, which is of course not conducive to the gentleman's insistence on justice.
Acts: From this perspective, "from big to small" refers to the separation movement of Yin and Yang, which is the opposite of "from small" in Thai hexagrams.
Teacher: This is an explanation of the "no" caused by the incompatibility between Yin and Yang.
"Xun" said: Otherwise, a gentleman's chastity is bad, and the big one controls the small one. That is, heaven and earth don't touch each other and everything doesn't work, and there is no state in which the upper and lower parts don't touch each other. Internal yin and external yang, internal softness and external rigidity, internal villain and external gentleman. When the villain grows up, the way of being a scholar is gone.
Xun Zhuan said: Blocking is not the right way in the world, which is not conducive to the gentleman's insistence on justice; Yang Qi goes up, Yin Qi goes down. This is because the yin and yang of heaven and earth can't be handed over, everything can't grow smoothly, the monarch and the minister can't interact up and down, and the world can't be a country. Yin is inside and Yang is outside; Those who obey are included, and those who are strong are outside; The villain is inside, and the gentleman is outside. This shows that the villain's evil ways are increasing day by day, and the gentleman's right way is dying.
[Hint] Explain hexagrams.
Acts: The negative hexagram and the Thai hexagram are exactly the same, but the content is completely opposite.
Teacher: Negative divination shows the opposite of Thai divination. You can refer to the Thai hexagram Zhuanzhuan to understand it, so there is no need to discuss it more.
"Xiang" said: Heaven and earth never meet, but it is not right. It is difficult for a gentleman to be frugal and not proud of wealth.
[Translation] Xiang Chuanyue: The qi of heaven and earth does not intersect with each other, which symbolizes occlusion. Therefore, a gentleman should refrain from seeking asylum and not be proud of his position. (monarch: taboo. )
[Hint] Point out how a gentleman should treat himself in troubled times.
Teacher: the imbalance between yin and yang and the obstruction of heaven and earth are symbols of troubled times. In troubled times, it is inevitable that a gentleman will be jealous and persecuted if he reveals his talent and virtue. Therefore, he is required to hide his talents and virtues, and get rid of Rong Lu to escape danger. This is consistent with the spirit of Confucius' saying that "there is a Tao in the world, but there is no Tao, so it is hidden" (The Analects of Confucius Taber). The ancients believed that the Book of Changes was written by Confucius, which made sense.
Acts: Confucius did say many things like this, such as: "If a country has a way, it will be an official;" If the country has no way, it can be rolled up. " ("The Analects of Confucius Wei Linggong") "State-owned Tao, poor and ashamed; The country has no choice but to be rich and expensive, which is shameful. " (The Analects of Confucius Taber) This is the Confucian criterion for dealing with the problems of "going out" and "going in", which contains the unique wisdom of ancient philosophers and has a great influence on the social psychology of China literati.
Teacher: Six are negative, and the next three are about how feminine people "deal with nothing", that is, how to deal with themselves when they are closed; The last three are about how masculine people "help the negative", that is, how to turn the negative into Thai.
On the sixth day of the sixth lunar month, Mao Ru was pulled out to exchange ideas. , constant.
On the sixth day, the thatch was pulled up, the roots were involved and came out, because it was the same kind. A gentleman who keeps the right path can make money and treasure. (e.g., connected, roots connected. Hui: Yin Hui, of the same kind. )
"Xiang" said: plucking hair, aiming at you.
Xiang zhuan said: it is lucky to pull up the thatch and keep the right path, which shows that the gentleman still does not forget masculinity. (Jun: It refers to masculinity. )
[Hint] When the villains are advancing, the gentleman should keep the right path.
ACTS: Taihe Wugua always said at the beginning that "we should pull out the hair and collect it". The difference is that below, the Thai hexagram is "Ji Zheng", while the female hexagram is "Zhenji". What's the difference between them?
Teacher: On the ninth day, when the hexagrams were in the upper and lower stages of Tongtai, they led the same kind of three-yang hexagrams to rise, corresponding to the three-yin softness, and resolutely moved forward when they were completed, so they were called "auspicious". However, the sixth day of negative divination is when it is blocked up and down. Although it has a positive relationship with 1994, it is time to adhere to the standard because it is isolated from the top and bottom when it is "no". But on the sixth day, Yin was in the Yang position (the first one was the Yang position), and she was a "little man" who was eager for quick success and quick success and acted rashly, so she drove Sanyin forward like "pulling weeds". On the occasion of "the little man grows up, but the scholar's way disappears", a gentleman should stick to the right path and keep a straight face, and if he can keep it, he will certainly keep his own safety, so he is called "Zhen Ji". We must not only persist, but also wait for the change of the situation in order to develop and be easy to approach. The purpose is still to realize the intersection and correspondence with the yang hexagram and realize the exchange of yin and yang. Therefore, "Xiang Zhuan" said that "the ambition lies in the monarch".
Acts: In other words, at the beginning, the situation could not be changed. Yin and Yang are separated, so there is no access condition. But at this time, the gentleman's heart does not forget to correspond to the king of masculinity and keep the right path for Anji. It was for the sake of reserve that he moved, turned Wuting into Thailand, and realized the friendship between Yang and Yin in the international conference of monarch and minister.
Teacher: You speak very well.
Six, two, baosheng, small, adults have no, constant.
62. If you are tolerant of flattery, the villain will succeed. Adults can prosper when they are closed.
"Elephant" said: Adults, whether healthy or not, will not be chaotic.
Xiang Chuanyue: Adults can prosper only when they are closed, which shows that gentlemen are not confused with small groups.
[Hint] When the villain grows up, the gentleman should be willing to be banned.
ACTS: On June 2, 2002, I held the shade with softness, and I was in the lower body, seemingly obedient. Is this also a "villain"?
Teacher: This is a villain who is good at accommodating and flattering the ninth five-year plan monarch by obedient means. This is a symbol that the villain condescends to please the boss and win over the gentleman. This is auspicious for the villain, because the tricks of the villain are often successful. In this autumn, when the villain succeeds, how can the gentleman get along with himself?
Acts 4: The gentleman here should be willing to live in the dilemma of refusing traffic jams, so as to slow down his future prosperity. Is this a "refusal"?
Teacher: That's right. At this time, gentlemen should keep their eyes open and draw a clear line, and don't be confused by those noisy and complacent villains. What is needed at this time is to lead an honest and clean life, go your own way, close the door and be upright. In short, to be lonely, to be content with seclusion, and to wait for no one when necessary, this is the way for a gentleman to be content with nothing and seek constancy. This is also Kong's philosophy of "no hiding" and "no stupidity". This is "the wisest man is foolish", which is different from young people's tricks, cleverness and tricks.
Acts: It seems that the key to a gentleman's "unsuccessful" lies in not colluding with small groups, so Xiang Zhuan emphatically puts forward the warning of "Don't mess with groups".
Teacher: At the time of "no", the society is disorderly, the world is evil, and people can't communicate in the right way. The villains take the opportunity to be active and fish in troubled waters, which is of great benefit. A gentleman and a villain are not the same kind of people. At this time, they must not "mess up the group", be entangled in evil paths by villains, be tempted by self-interest and lose their true heart, and fall into the group of fox dogs. The Biography of the Elephant written by Confucius, so far, we have to give a warning. Gentlemen should stand firm at this time!
Acts: I can't help but think of Zheng Banqiao's poem, in which he painted bamboo bushes on the cliff head: "I insist that the green hills are not relaxed, and the roots are in the cliffs. Thousands of blows are still strong, southeast wind and northwest wind! " A gentleman needs this stubborn spirit when he says "no".
Teacher: The Zen master also wrote a poem: "Eight winds can't blow, Zilian sits." When a gentleman says "no", he also needs this token from a religious practitioner.
Six, three, shame.
63. bear the burden of humiliation.
"Xiang" said: protect shame, not in place.
[Translation] Xiang Zhuan said: Shame is caused by forbearance, which shows that sixty-three people live improperly.
[Hint] A villain will be humiliated by accommodating flattery.
Teacher: Both his remarks and Biography of the Elephant are very brief: protecting (tolerance)-(Meng) shame-improper position. The shame of tolerance lies in "improper position".
Acts 63 is between the upper body and the lower body, close to the upper body; And the yin is in the yang position, which is not correct. It is really "inappropriate".
Teacher: It can be seen that Sanliu is a villain with a high position and a wrong attitude, and his nature is impetuous. When society and politics go wrong, it can't keep the right path like "gentleman's chastity". In order to have a successful career, I am eager to climb the mountain. Through the correspondence between form and longevity, I embrace and please for a long time in a coquetry way. But for a long time, he was a gentleman, strictly observing the "no" way of "gentleman chastity" and unwilling to go along with it. 36 was humiliated for nothing.
Behavior: Most people like others to flatter themselves, which is also a "weakness of human nature". Especially those who are in power, there are always a group of fawning people behind the saddle.
Teacher: Some people don't buy it. According to historical records, this is indeed the case. When Kou Zhun, the prime minister of the Northern Song Dynasty, went to dinner in Zhongshu Province, his beard was accidentally stained with soup. Kou Zhun's subordinate, Ding Wei of the Song Dynasty, was a villain who liked to please everyone. He hurriedly stepped forward to brush his beard for "Lord Kou". Kou Zhun didn't like this kind of face very much and immediately blamed it, which made the thick-skinned Song Dynasty in Ding Wei feel ashamed. Later generations called ingratiation "raising hands", which is from this matter.
Acts: It's a shame.
In 1994, if you had a life, you had nothing to blame.
94. There is nothing wrong with predestination. The same interdependence can be blessed. (domain: that is, "Zhuo", the same kind. Separation: namely "beauty", attachment. Wisdom: Happiness. )
Elephant Day: If you have a blameless life, you will do it.
Xiang Chuan said: There is no division in fate, which shows that the ambition of helping the poor in 1994 can be implemented.
[Hint] It is necessary to conform to the objective law to become a full member.
Acts: What is the "destiny" here?
Teacher: "Destiny" is an internal objective law. The changing law of whether Tai Chi turns to Thailand is an act of God and a manifestation of heaven. People must conform to the objective laws, make use of appropriate opportunities, guide the situation and promote the transformation from negative to positive. Zhu, a philosopher in the Song Dynasty, wrote a poem "Boating": "Last night, the river was full of spring water and the ship was light; It has always been a waste of time. Today is Freedom Day. " If the time is not ripe, it is a "waste of time". As soon as there is an objective opportunity, it will naturally come, and Thailand will only be between the fingers.
Acts: It can be said that because of the wind, blowing fire is as easy as blowing dust. But is it time to switch from no to Thailand?
Teacher: Almost. 1994, we are in the middle of turning to Tongtai, and it is time to turn to Tongtai. In 1994, living in a feminine position, he also had the courage to reverse Gan Kun in time. At this time, he acted in accordance with the "destiny", and of course there would be no mistakes. The same kind of three yang hexagons are attached to each other, and Qi Xin joined forces to achieve this great achievement, with a total blessing. This is the meaning of "life without blame, leaving the domain".
Ninth Five-Year Plan, no, Master Ji. Its death depends on the germination of mulberry.
In the ninth five-year plan, adults will be lucky if they don't jam. Will perish, will perish! Finally, it is as strong as being tied to a mulberry tree. (bud: clustered. )
"Elephant" said: An adult's blessing is just right.
[Translation] Xiang Chuanyue: Fortunately for adults, the Ninth Five-Year Plan is just right.
[Hint] Rejecting Thailand should be prepared for danger in times of peace.
Acts: 1994 negative hexagrams developed, and "nothing" began to transform into "Tai"; By the ninth five-year plan, the traffic jam should stop, and it is time to "stop". "My Lord" undoubtedly refers to the ninth five-year plan.
Teacher: In the Ninth Five-Year Plan, masculinity was in the position of righteousness. At this moment when we are about to turn to Thailand, it is our duty to eliminate the occlusion. It can be said that it has both the right time, the right place and the right place. Having said that, at this moment, after all, it is not completely out of the realm of denial. To turn the negative possibility into reality, a gentleman should be cautious.
Acts: Therefore, always be alert to yourself: you will perish, you will perish! So as not to take it lightly. It is safe to be afraid of danger. It is precisely because of the sense of crisis and constant vigilance that we can get the "fixed bud mulberry".
Teacher: Therefore, this essay is quoted in the Biography of Cohesion to explain the truth: "A gentleman who is safe but does not forget danger, who keeps but does not forget death, and who is reasonable and does not forget chaos, is to protect himself and his country."
Acts: "He who walks a hundred miles is half ninety." The more critical the career is, the more we should prevent failure. This thought is indeed the essence of the Book of Changes, which has a far-reaching impact on later generations.
No.9, not really. Not happy yet.
On the 9 th, the traffic jam was turned over. Only with the initial occlusion can there be the final joy.
"Xiang" said: it is not inclined at the end, and it cannot be long.
Legend of the Elephant says: The ultimate occlusion is bound to overturn, how can it last!
【 Hint 】 It is both a natural law and a human function.
Acts: The negative divination has developed to the ninth level, and the obstruction has come to an end, and the extremes meet. If it is not blocked, it will inevitably become Tongtai. Is there any reason why it can't be closed forever? Therefore, Biography of the Elephant emphasizes: "Before the end, there will be an inclination. How can you grow up! "
Teacher: "No learning, no ending" is an inevitable objective law. However, when people will eventually fall, they should seize the opportunity to "fall" on their own initiative, instead of waiting passively. Therefore, it is meaningful to say "no" instead of "no". It doesn't matter that the strength of personnel plays an important role in "no". The closed situation develops to the extreme, and it will naturally be subverted without manpower. Judging from the ninth grade, it is vigorous, brave and invincible, and the yang is in the shade and lives on the dry body. Therefore, in times of extreme poverty, it can take advantage of the trend and turn over the plate in one fell swoop.
Acts: It's also very interesting that there is no reason before there is. It's a great pleasure to share joys and sorrows. Without the pain of blocking before, how can there be the joy of "dumping" later? This is a message that encourages people to persist in their struggle in difficulties and strive for final victory. There is a saying: "He who laughs last laughs best."
Teacher: "Too" and "No" situations are often experienced in life. Philosophically speaking, "nothing" is embodied in the disharmony between opposites, that is, yin and yang are not in harmony, and the upper and lower are not harmonious, forming a blocked situation. All three are yin, which symbolizes that the villain is unscrupulous. At this time, a gentleman should be content with occlusion, be upright and be cautious. Because it is not yet time to turn inaction into Thai, the following three only talk about the way of "turning inaction into Thai". All three hexagrams are Yang, which symbolizes that a gentleman conforms to the objective trend of turning inaction into Thai, gives full play to people's subjective role, acts actively and cautiously, and promotes the realization of turning inaction into Thai. This is what the last three ministers said about "helping the poor".
Acts: It is a positive inspiration for life to prevent capsizing when making great strides and recover from hardships ... The theory of mutual transformation between Thai and Thai provides a thinking method with high practical value for people to understand natural phenomena and social phenomena.
[Note: This paper thinks that villains refer to immoral people, and adults refer to virtuous gentlemen. Thai is Tongtai, not bad; No is occlusion, which is not good. Some people think that villains point to yin and adults point to yang. It is a natural state of "nothing" that yin grows and yang disappears. Whether there is Thai or not is a natural phenomenon, and there is no difference between good and bad.
, hope to adopt, thank you