What does the fortune teller mean by Qingyang _ What does the fortune teller mean by Qingyang?
1. About "Qingyang"
The word "Qingyang" comes from Qingyang Street, which in turn comes from Qingyang Palace.
Qingyang Palace was built in the Zhou Dynasty in China. Due to its long history and lack of local chronicles, it can only be roughly inferred that the temple was built from 1 1 century to the 6th century BC. In the long history of thousands of years, Qingyang Palace was inevitably destroyed by fierce wars for many times, but it was restored after each catastrophe, which showed the tenacious power of human beings to devout faith and civilization. Qingyang Palace is one of the five Taoist temples in China. The existing building was rebuilt in the 6th to 10th year of the Qing Dynasty (1667- 167 1), covering an area of about120,000 square meters.
China has established a developed farming civilization in a very ancient period, so people in China traditionally regard sheep as a symbol of simplicity, kindness and auspiciousness. In ancient Chinese in China, the word "Yang" was connected with the word "Xiang". Chinese characters-big sheep is plump and beautiful. Therefore, auspiciousness is an important aspect of many connotations of sheep culture. In ancient times, people in China observed that when sheep were in droves, there was always a male sheep leading the way, and the whole flock obeyed his command, but the sheep were still docile, so they did not belong to the party. When the lamb suckles, it kneels beside the ewe who wants to suckle, so it is humble and filial. These two daily habits of sheep are endowed with the cultural characteristics of kindness, affinity, courtesy and virtue by China people.
2. History and culture
Qingyang Palace was actually a trade market when it was first built. The reason why it later became a famous cultural shrine in China stems from a very touching historical story.
In the 5th century BC, the Qinling Mountains at the junction of Sichuan Basin and Guanzhong Plain were a vast and lush mountain range, which had been quiet and peaceful for thousands of years and flowed through the ancient Weihe River. One day, a middle-aged man named Yin came. At this time, the declining Zhou Dynasty, after hundreds of years of struggle, has become weak and decadent. Yin was disheartened by the chaotic state affairs and didn't want to go with the flow in this troubled times.
In 5 17 BC, Yin left Hanguguan and went to the mountains of the West Qinling Mountains. One early summer morning, in the faint thunder, he saw a beautiful scene he had never seen before. The purple gas from the east confused Yin. Yin is familiar with astronomical phenomena, so he knows that purple gas symbolizes saints. Different directions in the sky indicate that extraordinary people will come from the East. Yin was puzzled and didn't answer. In order to welcome the saints from the East and let them listen to his teachings face to face, Yin, who had doubts, ended his seclusion and returned to Houhanguguan. He guarded the building day and night, expecting the arrival of the saints. One day, an old man with white hair and beard came to Guan from the east, knowing in his heart that the saint he was waiting for had arrived. This old man is Laozi, the founder of Oriental Taoism.
Written in BC 104, China's great historical work "Historical Records" has such a record: "Laozi is very knowledgeable, knowledgeable and introverted. He lived in the Zhou royal family for a long time, but his career was bumpy and he was humiliated several times. He used to be the director of the National Library. When I was nearly 80 years old, I was very tired of seeing the decline of the Zhou royal family, disputes between princes and prominent social contradictions. He decided to retire and prepare to explore the unknown world in the west, so he resigned and rode a green cow and left Luoyang for the west. "
Yin was overjoyed when he learned that the sage who came with Ziling was the world-famous Laozi. Because Yin knows that if he can get the guidance of the sage, he can solve all the doubts in his heart. But Lao Tzu was noncommittal about Yin's suggestion, and Yin was in a hurry. Because he knows that the old man is about to disappear, he should only listen to the church of the wise man once, so don't miss it. However, an accidental event reversed Yin's questioning heart. I forgot to ask for leave because I was in a hurry to leave Luoyi. According to Zhou Law, you are not allowed to go through the customs without relevant documents. This gives Yin an excellent opportunity.
Historical records record: "Yin said to Lao Zi: Mr. Wang is going to live in seclusion, why not leave your wisdom to the world?" If Mr. Wang refuses me, I can only force Mr. Wang to stay "So I wrote a book, said more than five thousand words of morality, he didn't know what his end was. According to records, Lao Tzu stayed in Hangu Pass for more than three months and wrote a 5000-word article. Later, people printed this article into a book, the title of which is Laozi, also called Tao Te Ching.
After the Tao Te Ching was finished, Lao Tzu was about to leave, and Yin was very sad. Before leaving, Lao Tzu said to him: Many years later, you will meet a green sheep, which will lead you to me. Many years later, I traveled to Sichuan where Yin was located. When he came to Chengdu, he met a green sheep in the street. He followed the Qingyang Palace, crossed the streets and came to a deserted market at dusk, and saw a crying baby under the eaves of Qingyang Palace at that time. China later thought that babies were the embodiment of Laozi, because Laozi liked "babies". In Laozi's mind, "baby" is a symbol of "morality" and a feature of "ideal society". Since then, Qingyang Palace has left an indelible mark on the culture and history of China.
3. The profound influence of Laozi's thought on the world
/kloc-In the 6th century, Laozi's Tao Te Ching was translated into western languages. /kloc-After the 7th century, with the help of western merchant ships and following the footsteps of western missionaries, the Tao Te Ching was introduced to Europe from China, and was translated into Latin, French, German and English by westerners, and Lao Tzu's thoughts gradually spread throughout the European continent.
Lev tolstoy began to translate the Tao Te Ching in French on March 1884. He wrote to Cserto Cove and said, "I am addicted to China's wisdom. I really want to tell you and everyone about the spiritual benefits these books have brought me. " However, he encountered many difficulties at that time. He said: "Laozi's translation didn't reach my expected result." But a few years later, Tolstoy also completed the translation of 64 important chapters in Laozi with extraordinary perseverance. In his letter, he described to his wife that he and his young assistant, popov, revised the translation repeatedly "with joy and tension": "popov is copying the manuscript for me. He and I are rereading and revising the translation of the profound thinker Laozi's works. I always concentrate on understanding and translation with great joy. I refer to French translation and better German translation. " In his letter, he also quoted some aphorisms of Laozi and praised: "Isn't this beautiful!"
Tolstoy once analyzed the similarities between Laozi's theory and Christianity. He thinks: "Both of them are sacred spiritual factors in essence, which form the foundation of human life in an abstinence way. Therefore, in order to make human beings a kind of happiness instead of suffering, people should learn to live for spirit instead of material desires. This is exactly what Laozi taught. " Tolstoy very much agrees with Laozi's view that "goodness is like water". He said: "It should be like this. Lao Tzu said that it should be like water. If there are no obstacles, it will flow and stop whenever it meets a dam. When the dam was washed away, it began to flow again. When it meets a square container, it is square. When you meet a round container, it is round. Because of this, it is more important and powerful than anything else. " Laozi's philosophical thought of being complacent about everything also brought great psychological comfort to Tolstoy who fell into mental pain in his later years. The wise old madman who often talks nonsense in Resurrection has distinct characteristics of China's Taoist thought.
4. About "Baby"
Lao Tzu wrote: for a "baby", poisonous insects don't bite him, wild animals don't hurt him, and raptors don't hit him; Although his bones and muscles are weak, his fist is clenched tightly; Although he doesn't know how to have sex with men and women, his little genitals stand up angrily because he is full of vitality. He cries all day, but his voice is not hoarse, because he is kind and honest.
Can you concentrate on being soft and firm, and be like a baby, showing a state of no desire and no desire? At the beginning of life, like a blank sheet of paper, it is ignorant, soft and smooth, but it contains infinite vitality and vitality; When people grow up, their outlook on life, values and world outlook can be formed. Is everyone's mind still like a blank sheet of paper? This is the main problem that Laozi's thought can easily solve.