20 17, when is Yom Kippur on September 29th?
Q: When is the Yom Kippur Day on 20 17? A: According to the Jewish and China holidays on 20 17 issued by the Israeli Embassy in China, it is known that the Yom Kippur on 20 17 is September 29th, 20 17.
The 10 day after the Jewish New Year is the most solemn and sacred day of the Jewish year-Yom Kippur. This year's Yom Kippur begins at sunset on the 29th and ends at sunset on the 30th. Devout Jews insist on not eating, drinking or working for 25 hours, going to synagogue to pray and atone for the crimes committed in the past year. Even less devout Jews usually go to synagogues to pray and attend special prayer ceremonies.
For Jews, Yom Kippur is a time for reflection, repentance and repentance. According to Jewish tradition, "self-discipline" means five prohibitions: no eating, no drinking, no wearing shoes, no bathing or rubbing cream/oil, and no sex. Jews usually wear white clothes on this day, and many secular Jews ride bicycles on the road.
In biblical times, Jews would hold a sacrificial ceremony in the temple on this day, killing a goat to worship God and banishing another goat to the wilderness to let it take away its sins. This ancient ceremony has been basically abolished now. Orthodox Jews now use chickens instead of sheep to perform a ceremony called "Kaparot" on the eve of Yom Kippur, and take away evil through chickens.
In Israel, on Yom Kippur, almost all activities in the country stopped, all public transportation stopped, there was no TV and radio, and all shops, entertainment venues, schools and corporate offices were closed all day.
The prayer of Kol nidreiKol nidrei, as a prayer to greet the sacred Yom Kippur, is probably the most famous in Jewish ceremonies. But it doesn't even look like a prayer, but just a statement, a statement about the big and small promises, vows and other similar promises made orally during the year.
Tola strictly requires people to keep their promises, and breaking them is an extremely serious sin. Kol nidrei, a statement called "All Vows", removes the constraints brought by vows. It states that all oaths are "exempted, cancelled, dissolved and invalid, and declared null and void, with no effect or influence", thus making all oaths and commitments invalid.
This prayer was written in Aramaic (Aramaic), not Hebrew. Its author and writing time are not recorded, and scholars estimate that the prayer should be written by a rabbi in Babylon in the sixth century. It first appeared in the Confucian classics class in the ninth century.
It is speculated that Kol nidrei may be a legacy left by the suffering history of Jews, or it may be written when Jews were subjected to economic and social oppression or even worse, and were forced to convert to foreign religions. Theoretically, this text is a solemn denial of any oath made under compulsion.
On Yom Kippur, the soul fully displays itself. Facing the defects that may have an impact in the next year, we can express our true attitude. These defects are rejected from here, and it is declared that they cannot affect the perfection of human soul.
It should not be overlooked that this statement only refers to the religious oath, that is, the oath between man and god, and makes no mention of the oath in court trial.
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