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That is to say, you were a monk in your last life, which is a good thing, saying that you were a yogi in your last life. Of course, your fate in this life is not only determined by this incident. Your destiny is in your own hands. Doing more good deeds and reading Guanyin Bodhisattva will definitely improve your fate.
This is a true story about a man who was a monk in his previous life. See the references:
Liang Shuming said that he was a monk in his previous life:
Zhao Puchu said, "Su Dongpo once went to a temple, and everything he said was consistent. He was a monk in this temple in his last life; Liang Shuming never lied in his life. He once said that he was a Zen monk. " Speaking of Liang Shuming, Zhao Puchu has great respect. Seven years ago, he wrote a long poem Mr. Liang Shuming:
"Liang Weng is different from others. He looks very enthusiastic. Honesty without arrogance is right or wrong. In the past year, the Buddha invited many guests, and Weng was the first to talk about it: I have never told anyone in my life that I am a disciple of Gotama and the grandson of Dharma. Sansheng was originally a Zen monk and believed in the past and the present. Then show me a volume of text, concise and comprehensive. Readers are not satisfied with its profundity. It comes from the sincerity of a 94-year-old man. Hiding in the sea of people finally showed its scale, and soon Weng went. The world comments on Ondo, but few people know it. I told Hou Kun today. "
The above is excerpted from Hong Chu's Biography of Zhao Puchu People's Publishing House.
Master Jinghui tells stories:
Speaking of causality crossing III, I'm here to tell you a realistic example. In modern China, there was a great Confucian in Guilin, also called "Neo-Confucianism", named Liang Shuming. 65438-0987 At the age of 95, he was invited to attend the inaugural meeting of China Buddhist Culture Research Association organized by the Chinese Buddhist Association. Present at that time were Comrade Zhang Shengzuo, deputy director of the United Front Work Department of the Central Committee and later director of the Bureau of Religious Affairs of the State Council, Chi Nai, deputy director of the Bureau of Religious Affairs of the State Council, Zhao Puchu, president of the Chinese Buddhist Association, and some old wizards and scholars. Dozens of people were present. At this meeting, the central leadership spoke, and so did Pu Zhao. Then, invited scholars to speak. Mr. Liang Shuming, who was in his nineties at that time, was the first to raise his hand and ask to speak. He said: "I want to talk about two things today: First, I want to officially declare that I am a devout Buddhist. I have never told anyone before, for fear of being laughed at. The second thing, I'd like to cautiously suggest to you that people have this life, past lives and afterlife. I was a monk in my last life, a Zen monk. I originally planned to become a monk at the age of sixteen, but my parents didn't agree, so I didn't succeed. Although I can't become a monk, I've been a vegetarian since I was twenty, and I've been a vegetarian for 75 years since I was ninety-five this year. Although I am married, my life and becoming a monk are slightly different, but they are basically the same. Since people have this life, there must be a previous life and an afterlife. " He only said two things. Everyone present at that time was shocked, inspired and encouraged by his speech. Because everyone knows that Mr. Liang never speaks casually. If he wants to speak, he must stick to it. Under no circumstances will he change. Speaking of Liang Shuming, an old gentleman, people of a certain age may know him. It should be said that this is the pride of Guangxi people and Guilin people, and it has produced such a great Confucian scholar. Moreover, he presented his personal experience to everyone, saying: people have past lives, this life, and the afterlife.
(The above are excerpts from 1996+00 and 13 morning's recording of Master Jinghui's opening lecture at the Daxiong Hall of Nengren Temple in Guilin. This article was published in Zen magazine, and the full text can be searched with the keyword "Buddhism's truth, faith and justice". )