How did Jiang Ziya tell her fortune _ How did Jiang Ziya tell her fortune?
According to legend, at the end of Shang Dynasty, there was a man named Jiang, called Shang, Jiang Ziya. It is said that his ancestor was a minister, because he helped the tribal leader Dayu and made contributions to flood control in ancient times. He was sealed in, and Jiang was the surname of his people.
When Jiang Ziya was born, his family was already in decline, so when he was young, he went to Kunlun Mountain to seek immortality and worship Buddha as a teacher, but he failed to cultivate immortality and was sent down by Buddha to make a living in society.
Although Jiang Ziya is not qualified, he is ambitious. No matter whether he can cultivate immortals or make a living by divination, he has been tirelessly studying astronomy, geography and military strategy, and studying the way to run the country and secure the country, hoping to display his talents for the country one day.
Although Jiang Ziya is knowledgeable and talented, he has a gift. Jiang Ziya is over 60 years old, with white hair, rich experience and extraordinary wisdom. He has been looking for opportunities to show his talents and ambitions.
Therefore, Jiang Ziya got a job as a doctor in Shang Zhouwang. However, when he saw Zhou Wang's debauchery, he went fishing and lived in seclusion on the north bank of Weishui.
When he is fishing, he has nothing to do. In order to entertain himself and pursue his dreams, he began to "line up" on the ground according to the knowledge mentioned in the art book.
He carved a road on the ground with a small stick, divided it into two sides, put stones on it, studied the war, and put the guards behind him, guarded by the guards. Marshal commanded the chariot to go on the rampage, drive straight ahead and be invincible.
Jiang Ziya told the horse not to slack off and jump into the enemy position. The marshal ordered the team to move forward, not backward. In practice, he can't do it when he meets obstacles. He thought it would be nice to invent another weapon that can fly over obstacles. He paced up and down, thinking hard.
One day, Jiang Ziya was training. At this moment, a farmer saw that Jiang Ziya was not fishing, but playing. He wanted to play a joke on Jiang Ziya, so he took advantage of Jiang Ziya's inattention, picked up a stone, hid it behind a small mound, threw it at Jiang Ziya and hit Jiang Ziya on the back.
Jiang Ziya turned his head and didn't see anyone. He was about to get angry when he found a stone on the ground. Suddenly, he woke up and the stone flew through the mound, so he added a stone that could be hit at intervals to his "array", which was later called "cannon".
Since then, Jiang Ziya has often conducted drills on the ground, and constantly improved the methods of drills. He drew thick roads on the ground, and placed stones with the words "General", "Handsome", "Scholar", "Soldier", "Horse", "Cannon" and "Soldier" in a certain way. The two armies confronted each other as if they were really at war.
Later, the locals called this place where Jiang Ziya deployed troops "Chess Road". Many years later, people in Jiang Ziya's hometown still remember Jiang Ziya in this way.
Soon, Jiang Ziya came to Xiqiao and told Zhou Wuwang his exercise method. Zhou Wuwang trained in accordance with Jiang Ziya's "platoon and disposal", built chariots and cannons, and actively prepared to fight against the Shang Dynasty.
Jiang Ziya's method of "arranging troops" came in handy in the Konoha War and won a great victory. After that, Zhou Wuwang called Jiang Ziya for an exercise between the two armies and played chess.
Later, Jiang Ziya continued to practice chess, constantly carrying out reform and improvement.
The original embryonic form of early chess was Liubo Opera, and later Wang Yi, a famous writer in the Eastern Han Dynasty, commented on the cloud of Chu Ci:
Play, play and play six games of chess, so it's called Liubo.
Sima Qian, a famous historian in the Western Han Dynasty, also mentioned six beats in Historical Records. According to Records of the Historian and Biography of Su Qin, the residents of Qi lived and worked in peace and contentment at that time, and people were "fighting cocks and running dogs".
At that time, the chess was probably six, so it was called six moves. This has something to do with the military at that time. During the Spring and Autumn Period and the Warring States Period, the military system consisted of five men and one handsome man, a total of six men. At that time, as a ball game for military training, there were also 6 people on each side.
This situation was reflected in the chess game at that time, with six pieces on each side, which was called "Liubo Opera". It can be seen that early chess was a game symbolizing military organization and fighting at that time.
In early China chess, the chess system consisted of three instruments: chess, chopsticks and board. The two sides play chess with 6 players each, namely: owl, Lu, pheasant, calf and stopper.
There are two pieces of Sage, carved from ivory. Bam is equivalent to dice, which should be thrown before playing chess. The chessboard is a square chessboard. During the competition, "throw six fingers and play six chess games", fight wits and fight bravely, attack and persecute each other and kill each other.
On the basis of this chess system, a kind of chess called "Sai" appeared later. This kind of chess only plays chess without throwing chopsticks, thus getting rid of the elements of winning by luck in early chess and further developing chess.
chinese chess